34 found
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  1.  17
    John F. X. Knasas (1991). Materiality and Aquinas' Natural Philosophy. Modern Schoolman 68 (3):245-257.
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  2.  23
    John F. X. Knasas (1990). On Metaphysics. Review of Metaphysics 43 (4):856-857.
  3. John F. X. Knasas (2011). Thomism and Tolerance. University of Scranton Press.
    In this incisive study, John F. X. Knasas grounds the ideal of tolerance in Aquinas’s natural law ethics and connects the virtue of civic tolerance to the concept of being. If God is the source of being, argues Knasas, then we are the articulation of being, and it is in this capacity that we recognize our bond with other people and thus acknowledge our duty to be tolerant of one another. An important contribution to practical metaphysics and the philosophical foundations (...)
     
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  4.  11
    John F. X. Knasas (1986). Thomistic Existentialism and the Silence of the "Quinque Viae". Modern Schoolman 63 (3):157-171.
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  5.  20
    John F. X. Knasas (1979). Aquinas and Finite Gods. Proceedings of the American Catholic Philosophical Association 53:88-97.
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  6.  10
    John F. X. Knasas (1988). Theism. By Clement Dore. Modern Schoolman 65 (3):209-211.
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  7.  21
    John F. X. Knasas (1988). Theism. By Clement Dore. Modern Schoolman 65 (3):209-211.
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  8.  16
    John F. X. Knasas (1991). Materiality and Aquinas' Natural Philosophy. Modern Schoolman 68 (3):245-257.
  9.  6
    John F. X. Knasas (2003). Thomas Aquinas. American Catholic Philosophical Quarterly 77 (3):464-471.
  10.  26
    John F. X. Knasas (2004). Why for Lonergan Knowing Cannot Consist in “Taking a Look”. American Catholic Philosophical Quarterly 78 (1):131-150.
    Over the years I have written a number of articles critiquing Transcendental Thomism both from philosophical and from textual points of view. In the course of these articles, I have made comments on Bernard J. F. Lonergan’s epistemology. These comments have caught the eye of Jeremy D. Wilkins, and have provoked his article, “A Dialectic of ‘Thomist’ Realisms: John Knasas and Bernard Lonergan.” The violence of Wilkins’s reaction leads me to believe that despite the passing nature of my comments, they (...)
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  11.  5
    John F. X. Knasas (1985). “Esse” as the Target of Judgment in Rahner and Aquinas. Proceedings of the American Catholic Philosophical Association 59 (2):114-131.
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  12.  20
    John F. X. Knasas (1981). Super-God. Proceedings of the American Catholic Philosophical Association 55:197-209.
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  13.  11
    John F. X. Knasas (1991). Incommensurability and Aquinas's Metaphysics. Proceedings of the American Catholic Philosophical Association 65:179-190.
  14.  9
    John F. X. Knasas (2012). Thomistic Existentialism and the Silence of The. Modern Schoolman 63 (3):157-171.
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  15.  17
    John F. X. Knasas (1999). Aquinas' Metaphysics and Descartes' Methodic Doubt. Proceedings of the American Catholic Philosophical Association 73:159-177.
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  16.  7
    John F. X. Knasas (1983). Aquinas. New Scholasticism 57 (2):115-123.
    Among Thomists the standard practice is to show the openness of human nature to beatitude from the speculative side. The intellectual desire to know the richness of the notion of being, the ratio entis, becomes the desire to know the creator who as esse subsistens embodies the intelligible heart of being. I want to try the same strategy but from the practical side. I believe that more people experience a desire to love than a desire to know. Few have noticed (...)
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  17.  15
    John F. X. Knasas (1993). Authentic Metaphysics in an Age of Unreality. American Catholic Philosophical Quarterly 67 (2):276-278.
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  18.  15
    John F. X. Knasas (1978). “Necessity” in the Tertia Via. New Scholasticism 52 (3):373-394.
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  19.  14
    John F. X. Knasas (1995). Intellectual Dynamism in Transcendental Thomism. American Catholic Philosophical Quarterly 69 (1):15-28.
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  20.  11
    John F. X. Knasas (1989). Substance and Modern Science. Review of Metaphysics 42 (3):614-615.
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  21.  13
    John F. X. Knasas (1994). The Philosophy of Robert Holcot, Fourteenth-Century Skeptic. American Catholic Philosophical Quarterly 68 (2):247-249.
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  22.  13
    John F. X. Knasas (1990). The Fundamental Nature of Aquinas' Secunda Operatio Intellectus. Proceedings of the American Catholic Philosophical Association 64:190-202.
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  23.  10
    John F. X. Knasas (1986). Thomistic Existentialism and the Silence of the "Quinque Viae". Modern Schoolman 63 (3):157-171.
  24.  11
    John F. X. Knasas (2002). Contra Spinoza. American Catholic Philosophical Quarterly 76 (3):417-429.
    My article confronts three of Spinoza’s four arguments against free will in God with Aquinas’s contrary position in the Summa contra Gentiles, Book I. Spinoza’s three arguments come from his Ethics, props. XVII and XXXII. First, since free choice is always exclusive, free choice in God would leave unactualized power in God. Second, if God’s will could be different without entailing divine mutability, then a divine voluntarism would reign. Third, if God has freedom of will but his willing is his (...)
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  25.  10
    John F. X. Knasas (1987). Ad Mentem Thomae. Proceedings of the American Catholic Philosophical Association 61:209-220.
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  26.  9
    John F. X. Knasas (1990). “Does Natural Philosophy Prove the Immaterial?”. American Catholic Philosophical Quarterly 64 (2):265-269.
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  27.  8
    John F. X. Knasas (1998). Aquinas on the Cognitive Soul. American Catholic Philosophical Quarterly 72 (4):501-527.
  28.  8
    John F. X. Knasas (2010). The Philosophical Approach to God. American Catholic Philosophical Quarterly 84 (3):628-632.
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  29.  6
    John F. X. Knasas (1980). Making Sense of the Tertia Via. New Scholasticism 54 (4):476-511.
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  30.  6
    John F. X. Knasas (2006). The Sacred Monster of Thomas. American Catholic Philosophical Quarterly 80 (2):316-321.
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  31.  6
    John F. X. Knasas (2008). Form and Being. [REVIEW] American Catholic Philosophical Quarterly 82 (3):529-533.
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  32.  22
    John F. X. Knasas (2003). Being and Some Twentieth-Century Thomists. Fordham University Press.
    In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics.Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act of (...)
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  33. John F. X. Knasas (2008). Forgiveness. Proceedings of the American Catholic Philosophical Association 82:115-123.
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  34. John F. X. Knasas (2000). 9. Whither the Neo-Thomist Revival? Logos 3 (4).
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