40 found
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  1.  49
    John Ferguson, David Collison, David Power & Lorna Stevenson (2011). Accounting Education, Socialisation and the Ethics of Business. Business Ethics 20 (1):12-29.
    This study provides empirical evidence in relation to a growing body of literature concerned with the ‘socialisation’ effects of accounting and business education. A prevalent criticism within this literature is that accounting and business education in the United Kingdom and the United States, by assuming a ‘value-neutral’ appearance, ignores the implicit ethical and moral assumptions by which it is underpinned. In particular, it has been noted that accounting and business education tends to prioritise the interests of shareholders above all other (...)
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  2.  2
    John Ferguson & J. Souilhe (1952). Epictetus. Entretiens, Livre II. Journal of Hellenic Studies 72:136.
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  3.  3
    John Ferguson & F. Sarri (1978). Socrate e la genesi storica dell'idea occidentale di anima. Journal of Hellenic Studies 98 (4):186.
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  4.  7
    John Ferguson (1964). Two Notes on the Preplatonics. Phronesis 9 (2):98-106.
    (I) EMPEDOCLES DK 31 A 30: on the sun as reflected light (II) ANAXAGORAS DK 59 B 11: on stuff turning into other stuff in Anaxagoras.
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  5.  2
    John Ferguson & H. Chadwick (1967). Early Christian Thought and the Classical Tradition: Studies in Justin, Clement, and Origen. Journal of Hellenic Studies 87:171.
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  6.  16
    David Collison, Stuart Cross, John Ferguson, David Power & Lorna Stevenson (2012). Legal Determinants of External Finance Revisited: The Inverse Relationship Between Investor Protection and Societal Well-Being. [REVIEW] Journal of Business Ethics 108 (3):393-410.
    This article investigates relationships between countries' legal traditions and their quality of life as measured by a number of widely reported social indicators; in so doing it also offers a critique of a highly influential body of work which is widely cited in the literatures of corporate governance, economics and finance. That body of work has shown, inter alia, statistically significant relationships between legal traditions and various proxies for investor protection. We show statistically significant relationships between legal traditions and various (...)
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  7.  2
    John Ferguson (1973). Donna C. Kurtz and John Boardman. Greek Burial Customs. Pp. 384. $9.75. [REVIEW] Religious Studies 9 (4):508.
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  8.  6
    John Ferguson (1958/1979). Moral Values in the Ancient World. Arno Press.
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  9.  13
    John Ferguson (1963). Sun, Line, and Cave Again. Classical Quarterly 13 (02):188-.
    I Want in this paper briefly to contribute two points to the elucidation of this famous passage, and apologize for the fact that my possessing the same name as one of its most illustrious interpreters may add confusion to the doxographic tradition. The first point is not an original one. It is simply to revive an interpretation given by Henry Jackson in an article which strikes me as the most profound and pellucid which I have read on the subject, and (...)
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  10.  3
    John Ferguson (1971). Δinoς. Phronesis 16 (1):97-115.
  11.  0
    John Ferguson, H. Rahner & B. Battershaw (1965). Greek Myths and Christian Mystery. Journal of Hellenic Studies 85:215.
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  12.  1
    John Ferguson (1979). Stuart George Hall . Melito of Sardis: On Pascha and Fragments. Pp. 1 + 99. . £7.50. [REVIEW] Religious Studies 15 (4):577.
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  13.  2
    John Ferguson (1982). John Meyendorff. Byzantine Theology: Historical Trends and Doctrinal Themes Pp. 243. £3.50. [REVIEW] Religious Studies 18 (1):111.
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  14.  2
    John Ferguson & M. Parker (1975). Socrates & Athens. Journal of Hellenic Studies 95:228.
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  15.  2
    John Ferguson & L. Paquet (1975). Platon: La Mediation du Regard. Journal of Hellenic Studies 95:201.
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  16.  1
    John Ferguson & E. S. Stamatis (1968). Proswkratikoi Filosofoi. Journal of Hellenic Studies 88:191.
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  17.  1
    John Ferguson (1984). Raymond E. Brown and John P. Meier. Antioch and Rome: New Testament Cradles of Catholic Christianity. Pp. Xii + 242. Price Not Stated. [REVIEW] Religious Studies 20 (3):514.
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  18.  1
    John Ferguson (1975). F. F. Bruce. Jesus and Christian Origins Outside the New Testament. Pp. 216. £1·60 Paperback. [REVIEW] Religious Studies 11 (3):373.
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  19.  1
    John Ferguson, W. A. Oldfather & M. Harman (1953). Contributions Toward a Bibliography of Epictetus. Journal of Hellenic Studies 73:161.
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  20.  1
    John Ferguson (1978). Jaivier Teixidor. The Pagan God: Popular Religion in the Greco–Roman Near East. Pp. Xii + 192. Price Not Stated. [REVIEW] Religious Studies 14 (1):130.
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  21.  1
    John Ferguson (1973). A. D. Nock: Essays on Religion and the Ancient World. Selected and Edited, with an Introduction, Bibliography of Nock's Writing, and Indexes, by Zeph Stewart. 2 Vols. Pp. Xvii + 1029. . Price: £15·00 Per Set. [REVIEW] Religious Studies 9 (4):479.
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  22.  1
    John Ferguson (1971). Δinoσ. Phronesis 16 (1):97-115.
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  23.  1
    James Warren, John Ferguson, Robert R. Wellman, Lynn E. Rose, David Gallop, David Savan, Wolf Deicke, Robert G. Hoerber & I. M. Lonie (2011). Brill Online Books and Journals. Phronesis 56 (2).
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  24.  3
    John Ferguson (1988). A Utopian Conference. The Classical Review 38 (01):73-.
  25. John Ferguson (1972). Aristotle. New York,Twayne Publishers.
     
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  26.  0
    John Ferguson (1981). Andrew Louth. The Origins of the Christian Mystical Tradition: From Plato to Denys. Pp. Xvii + 215. £12.50. [REVIEW] Religious Studies 17 (4):578.
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  27.  0
    John Ferguson (1988). A Utopian Conference R. Uglione (ed.): Atti del Convegno Nazionale di Studi su La Cittá Ideale nella Tradizione Classica e Biblico-Cristiana, Torino 2–4 Maggio 1985. Pp. 308; 20 plates. Turin: Regione Piemonte/Assessorato alia Cultura, nd [c. 1986–1987]. L. 15,000. [REVIEW] The Classical Review 38 (01):73-74.
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  28.  0
    John B. Ferguson & Parker B. Ladd (1982). Complimentary Copies. BioScience 32 (3):169-169.
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  29.  0
    John Ferguson (1971). C. H. Dodd. The Founder of Christianity Pp. 181 £1·75. [REVIEW] Religious Studies 7 (4):386.
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  30.  0
    John Ferguson, J. Shryock & H. Feng (1934). Chinese Mythology: A Reply. Journal of the American Oriental Society 54 (1):85-87.
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  31.  0
    John Ferguson (1983). Elizabeth Isichei . Varieties of Christian Experience in Nigeria. Pp. Xii, 211. £ 17.50. Religious Studies 19 (1):128.
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  32.  0
    John Ferguson & F. Martinazzoli (1953). La 'Successio' di Marco Aurelio. Struttura e spirito del primo libro dei 'Pensieri'. Journal of Hellenic Studies 73:198.
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  33. John Ferguson (1955). More About Mithras. Hibbert Journal 53:319-326.
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  34.  0
    John Ferguson (1977). Martin Hengel. Judaism and Hellenism: Studies in Their Encounter in Palestine During the Early Hellenistic Period, 2nd Edition Tr. John Bowden, 2 Vols. Pp. Xii + 314; 335. $34.00. [REVIEW] Religious Studies 13 (2):260.
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  35.  0
    John Ferguson (1977). Martin Hengel. Judaism and Hellenism: Studies in Their Encounter in Palestine During the Early Hellenistic Period, 2nd Edition Tr. John Bowden, 2 Vols. Pp. Xii + 314; 335. $34.00. [REVIEW] Religious Studies 13 (1):104.
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  36.  0
    John Ferguson, R. P. Oliver & Niccolo Perotti (1957). Niccolo Perotti's Version of the Enchiridion of Epictetus. Journal of Hellenic Studies 77:173.
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  37.  0
    John Ferguson (1978). P. R. McKenzie. Inter–Religious Encounters in West Africa. Pp. 115. No Price Listed. [REVIEW] Religious Studies 14 (1):128.
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  38.  4
    John Ferguson (1970). Socrates: A Source Book. London,Macmillan for the Open University Press.
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  39.  0
    John Ferguson & M. Montuori (1976). Socrate: Fisiologia di Un Mito. Journal of Hellenic Studies 96:206.
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  40.  0
    John B. Ferguson (1980). The Need for Basic Biomedical Research Science and the Cure of Diseases: Letters to Members of Congress Efraim Racker The Biological Revolution: Applications of Cell Biology to Public Welfare Gerald Weissmann. BioScience 30 (10):704-704.
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