Search results for 'John Francis Bannon' (try it on Scholar)

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  1. John Francis Bannon (1933). Thomas Aquinas In A Forgotten Role. Thought 7 (4):646-660.score: 290.0
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  2. Leslie P. Francis & John G. Francis (2010). Stateless Crimes, Legitimacy, and International Criminal Law: The Case of Organ Trafficking. [REVIEW] Criminal Law and Philosophy 4 (3):283-295.score: 120.0
    Organ trafficking and trafficking in persons for the purpose of organ transplantation are recognized as significant international problems. Yet these forms of trafficking are largely left out of international criminal law regimes and to some extent of domestic criminal law regimes as well. Trafficking of organs or persons for their organs does not come within the jurisdiction of the ICC, except in very special cases such as when conducted in a manner that conforms to the definitions of genocide or crimes (...)
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  3. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  4. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  5. Leslie J. Francis & John E. Greer (1992). Measuring Christian Moral Values Among Catholic and Protestant Adolescents in Northern Ireland. Journal of Moral Education 21 (1):59-65.score: 120.0
    Abstract One thousand and seventy?nine pupils aged between 13 and 16 years, from years three through five of Protestant and Catholic secondary schools in Northern Ireland, completed a survey of moral issues, together with a scale of attitude towards Christianity and a range of indices of religious behaviour. These data are employed to develop and to establish criteria of reliability and validity for a scale of traditional Christain moral values. Tentative scale norms indicate that pupils in Catholic schools hold more (...)
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  6. Leslie Pickering Francis & John G. Francis (2010). Group Compromise: Perfect Cases Make Problematic Generalizations. American Journal of Bioethics 10 (9):25-27.score: 120.0
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  7. Leslie Pickering Francis & John G. Francis (2012). Criminalizing Health-Related Behaviors Dangerous to Others? Disease Transmission, Transmission-Facilitation, and the Importance of Trust. Criminal Law and Philosophy 6 (1):47-63.score: 120.0
    Statutes criminalizing behavior that risks transmission of HIV/AIDS exemplify use of the criminal law against individuals who are victims of infectious disease. These statutes, despite their frequency, are misguided in terms of the goals of the criminal law and the public health aim of reducing overall burdens of disease, for at least three important reasons. First, they identify individual offenders for punishment, a paradigm that is misplaced in the most typical contexts of transmission of infectious disease and even for HIV/AIDS, (...)
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  8. John F. Bannon (1933). Forgotten Frontiers. Thought 8 (2):349-350.score: 120.0
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  9. John F. Bannon (1935). Meriwether Lewis of Lewis and Clark. Thought 10 (3):523-525.score: 120.0
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  10. John F. Bannon (1933). The Boone Narrative. Thought 8 (3):505-507.score: 120.0
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  11. John F. Bannon (1933). The Tempo of Modern Life. Thought 7 (4):676-678.score: 120.0
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  12. Leslie P. Francis & John G. Francis (2013). Data Citizenship and Informed Consent. American Journal of Bioethics 13 (4):38 - 39.score: 120.0
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  13. Leslie P. Francis & John G. Francis (2010). International Criminal Courts, the Rule of Law, and the Prevention of Harm : Building Justice in Times of Injustice. In Larry May & Zachary Hoskins (eds.), International Criminal Law and Philosophy. Cambridge University Press.score: 120.0
     
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  14. John P. Doyle (1976). "The Historical Constitution of St. Bonaventure's Philosophy," by John Francis Quinn. The Modern Schoolman 54 (1):88-90.score: 45.0
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  15. L. J. M. Coleby (1952). John Francis Vigani. Annals of Science 8 (1):46-60.score: 42.0
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  16. Ambrose Raftis (1996). John Francis Quinn, CSB (1925-1996). Mediaeval Studies 58 (1):xxi - xxiv.score: 42.0
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  17. Robert Michael Stewart (1982). John Clarke and Francis Hutcheson on Self-Love and Moral Motivation. Journal of the History of Philosophy 20 (3):261-277.score: 36.0
  18. J. Milton (1996). Review: Francis Bacon. Novum Organum (Tr. And Ed. By Peter Urbach and John Gibson). [REVIEW] British Journal for the Philosophy of Science 47 (1):125-128.score: 36.0
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  19. A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.score: 36.0
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  20. Peter Milward (2013). The Queen's Agent: Francis Walsingham at the Court of Elizabeth I. By John Cooper. Pp. Xi, 375. London, Faber and Faber, 2011, $20.07. [REVIEW] Heythrop Journal 54 (3):491-493.score: 36.0
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  21. Mihaela Culea (2013). British Civilization: An Introduction. By John Oakland. 7thed. (London: Routledge, Taylor & Francis Group, 2011), Xxiii + 332 Pp. £19.99 Paper. [REVIEW] The European Legacy:1-2.score: 36.0
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  22. R. W. Jordan (1986). Francis Jeffry Pelletier, John King-Farlow (Edd.): New Essays on Plato. (Canadian Journal of Philosophy, Suppl. 9.) Pp. 183. Guelph, Ontario: Produced for the Canadian Association for Publishing in Philosophy by the University of Calgary Press, 1983. Paper, $13. [REVIEW] The Classical Review 36 (01):142-.score: 36.0
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  23. Alonzo Church (1959). Review: Francis C. Wade, John of St. Thomas, Outline of Formal Logic. [REVIEW] Journal of Symbolic Logic 24 (1):81-83.score: 36.0
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  24. Carey S. Clark (2004). Ordinary Ecstasy: The Dialectics of Humanistic Psychology 3rd Edition John Rowan Brunner-Rutledge/Taylor-Francis Philadelphia Pa 2001 (Isbn 0-415-23633-9), $70.00 Usd. [REVIEW] World Futures 60 (3):257 – 263.score: 36.0
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  25. Daniel Derrin (2013). Rhetoric and the Familiar in Francis Bacon and John Donne. Fairleigh Dickinson.score: 36.0
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  26. Gable (1949). Stories of Our Century by Catholic Authors. Edited by John Gilland Brunini and Francis X. Connolly. Renascence 2 (2):156-158.score: 36.0
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  27. Hugh Goddard (2011). John Tolan, Saint Francis and the Sultan: The Curious History of a Christian-Muslim Encounter. Oxford and New York: Oxford University Press, 2009. Pp. Xvi, 382; 33 Black-and-White Figures and 1 Table. $55. [REVIEW] Speculum 86 (2):560-562.score: 36.0
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  28. Karl Britton (1974). The Later Letters of John Stuart Mill 1849–1873 Edited by Francis Mineka and Dwight Lindley. University of Toronto Press and Routledge & Kegan Paul, 1972. Four Volumes, Pp. Xlvii + 2083, £40. [REVIEW] Philosophy 49 (190):442-.score: 36.0
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  29. R. Kellum (1983). The Influence of Parker, Francis, Wayland Pedagogy on the Pedagogy of Dewey, John. Journal of Thought 18 (1):77-91.score: 36.0
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  30. Ronald Kellum (1983). The Influence of Francis Wayland Parker's Pedagogy on the Pedagogy of John Dewey. Journal of Thought 18 (1):77-91.score: 36.0
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  31. J. M. I. Klaver (2001). John Henry Newman: Universal Revelation (Francis McGrath, Foreword by Gerard Tracey). Heythrop Journal 42 (4):519-519.score: 36.0
     
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  32. J. H. Lupton (1890). Thackeray's Translations From Prudentius Translations From, Prudentius: A Selection From, His Works, Rendered in English Verse, with an Introduction and Notes. By Francis St. John Thackeray, M.A., F.S.A., Vicar of Mapledurham, Formerly Fellow of Lincoln College, Oxford, and Assistant Master at Eton. London : G. Bell and Sons. 1890. Small 8vo. Pp. Lxxiii. 231. 7s. 6d. [REVIEW] The Classical Review 4 (10):470-472.score: 36.0
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  33. I. X. Metaphysics (1993). John Duns Scotus on Ens Infinitum, FRANCIS J. CATANIA. American Philosophical Quarterly 30 (4).score: 36.0
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  34. Michael Kenny (1996). Mark Francis and John Morrow, A History of English Political Thought in the Nineteenth Century London, Duckworth, 1994, Pp. Viii + 336. Utilitas 8 (01):134-.score: 36.0
  35. Peter Milward (2013). John Henry Newman: Sermons 1824‐1843. Volume IV. Edited by Francis J. McGrath, FMS . Pp. Xliv, 392, Oxford, Clarendon Press, 2011, $169.69. [REVIEW] Heythrop Journal 54 (6):1062-1063.score: 36.0
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  36. Donald Zeyl (1986). Francis Jeffry Pelletier and John King-Farlow, Eds., New Essays on Plato Reviewed By. Philosophy in Review 6 (2):79-81.score: 36.0
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  37. Peter R. Anstey & Lawrence M. Principe (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 33.0
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  38. Lawrence M. Principe & Peter R. Anstey (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 33.0
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  39. Daniel C. Andersson (2012). John Abernethy: Calvinist Natural Histories of the Soul in the Seventeenth Century. Early Science and Medicine 17 (1-2):1-2.score: 33.0
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  40. Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 364-373.score: 33.0
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  41. John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.score: 30.0
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  42. John Francis Collins (2012). New Evangelisation in the Parish. Australasian Catholic Record, The 89 (3):311.score: 28.0
    Collins, John Francis In October this year there are to be two events at the Vatican. Beginning on 7 October and going through to 28 October bishops from all over the world are to gather at a Synod on 'New Evangelization for the Transmission of the Christian Faith.' On 11 October, midway through the Synod, the whole Church will mark the fiftieth anniversary of the opening of the Second Vatican Council. The bishops who are to gather this year (...)
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  43. John Francis Collins & Carroll (2013). Questioning the Role of Enchantment for the New Evangelisation. Australasian Catholic Record, The 90 (2):196.score: 28.0
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record (ACR) John Duiker presented a useful overview and history of the Catholic Charismatic Renewal (CCR) titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience (...)
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  44. James Wilson (2007). Transhumanism and Moral Equality. Bioethics 21 (8):419–425.score: 27.0
    Conservative thinkers such as Francis Fukuyama have produced a battery of objections to the transhumanist project of fundamentally enhancing human capacities. This article examines one of these objections, namely that by allowing some to greatly extend their capacities, we will undermine the fundamental moral equality of human beings. I argue that this objection is groundless: once we understand the basis for human equality, it is clear that anyone who now has sufficient capacities to count as a person from the (...)
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  45. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 24.0
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
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  46. Claire Etchegaray (2013). Whytt and the Idea of Power. Early Science and Medicine 18 (4):381-404.score: 24.0
  47. John M. Robertson (ed.) (2011). The Philosophical Works of Francis Bacon. Routledge.score: 24.0
    First published in 1905, this reissued edition of The Philosophical Works of Francis Bacon is an edited collection based upon the definitive seven volume edition of 1857, translated and prefaced by Robert Leslie Ellis and James Spedding. Of great historical, philosophical and scientific interest, this collection brings together translations of Bacon’s most important works, including the Novum Organum , the De Augmentis Scientarium , the Parasceve , and the De Principiis atque Originibus, as well as works originally written in (...)
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  48. John Francis Kobler (1994). The Thought of Pope John Paul II: A Collection of Essays and Studies. Edited by John M. McDermott. The Modern Schoolman 71 (4):325-327.score: 23.0
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  49. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  50. Steven Matthews (2008). Theology and Science in the Thought of Francis Bacon. Ashgate Pub..score: 21.0
    Breaking with a Puritan past -- A mother's concern -- Turmoil and diversity in the English Reformation -- The influences and the options available in English -- Reformation theology -- Intellectual trends : patristics and hebrew -- Millennialism and the belief in a providential age -- Bacon's break with the godly -- Bacon's turn toward the ancient faith -- The formative years -- Bacon and Andrewes -- The Meditationes sacrae and Bacon's turn away from calvinism -- Bacon's confession of faith (...)
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