Search results for 'John Francis Bannon' (try it on Scholar)

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  1. P. Agaesse, B. Alexander, Louis Althusser, Antoine Arnauld, Aubrey John, Bachelard Gaston, Bacon Francis & Beeckman Isaac (1986). 61, 88n6. In Marjorie G. Grene & Debra Nails (eds.), Spinoza and the Sciences. Dordrecht: Kluwer. 322.score: 2400.0
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  2. John Francis Bannon (1933). Thomas Aquinas In A Forgotten Role. Thought 7 (4):646-660.score: 870.0
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  3. J. T. Bannon (1977). Persons and Masks of the Law. By John T. Noonan, J. Farrar. Straus and Giroux, 1976. American Journal of Jurisprudence 22 (1):199-202.score: 360.0
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  4. J. T. Bannon (1990). The Concept of Representation in the Age of the American Revolution. By John Phillip Reid. University of Chicago Press. 1989. [REVIEW] American Journal of Jurisprudence 35 (1):247-250.score: 360.0
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  5. Leslie P. Francis & John G. Francis (2010). Stateless Crimes, Legitimacy, and International Criminal Law: The Case of Organ Trafficking. [REVIEW] Criminal Law and Philosophy 4 (3):283-295.score: 240.0
    Organ trafficking and trafficking in persons for the purpose of organ transplantation are recognized as significant international problems. Yet these forms of trafficking are largely left out of international criminal law regimes and to some extent of domestic criminal law regimes as well. Trafficking of organs or persons for their organs does not come within the jurisdiction of the ICC, except in very special cases such as when conducted in a manner that conforms to the definitions of genocide or crimes (...)
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  6. Leslie J. Francis & John E. Greer (1992). Measuring Christian Moral Values Among Catholic and Protestant Adolescents in Northern Ireland. Journal of Moral Education 21 (1):59-65.score: 240.0
    Abstract One thousand and seventy?nine pupils aged between 13 and 16 years, from years three through five of Protestant and Catholic secondary schools in Northern Ireland, completed a survey of moral issues, together with a scale of attitude towards Christianity and a range of indices of religious behaviour. These data are employed to develop and to establish criteria of reliability and validity for a scale of traditional Christain moral values. Tentative scale norms indicate that pupils in Catholic schools hold more (...)
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  7. John F. Bannon (1928). Common Sense Remonstrates. Modern Schoolman 4 (5):75-76.score: 240.0
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  8. Leslie Pickering Francis & John G. Francis (2010). Group Compromise: Perfect Cases Make Problematic Generalizations. American Journal of Bioethics 10 (9):25-27.score: 240.0
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  9. Leslie Pickering Francis & John G. Francis (2012). Criminalizing Health-Related Behaviors Dangerous to Others? Disease Transmission, Transmission-Facilitation, and the Importance of Trust. Criminal Law and Philosophy 6 (1):47-63.score: 240.0
    Statutes criminalizing behavior that risks transmission of HIV/AIDS exemplify use of the criminal law against individuals who are victims of infectious disease. These statutes, despite their frequency, are misguided in terms of the goals of the criminal law and the public health aim of reducing overall burdens of disease, for at least three important reasons. First, they identify individual offenders for punishment, a paradigm that is misplaced in the most typical contexts of transmission of infectious disease and even for HIV/AIDS, (...)
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  10. John G. Francis & Leslie P. Francis (2014). Privacy, Confidentiality, and Justice. Journal of Social Philosophy 45 (3):408-431.score: 240.0
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  11. John F. Bannon (1933). The Tempo of Modern Life. Thought 7 (4):676-678.score: 240.0
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  12. [deleted]Matcheri S. Keshavan, Shreedhar R. Kulkarni, Tejas Bhojraj, Alan Francis, Vaibhav Diwadkar, Debra M. Montrose, Larry Seidman & John Sweeney (2010). Premorbid Cognitive Deficits in Young Relatives of Schizophrenia Patients. Frontiers in Human Neuroscience 3.score: 240.0
    Neurocognitive deficits in schizophrenia are thought to be stable trait markers that predate the illness and manifest in relatives of patients. Adolescence is the age of maximum vulnerability to the onset of schizophrenia and may be an opportune “window” to observe neurocognitive impairments close to but prior to the onset of psychosis. We reviewed the extant studies assessing neurocognitive deficits in young relatives at high risk (HR) for schizophrenia and their relation to brain structural alterations. We also provide some additional (...)
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  13. John F. Bannon (1933). Forgotten Frontiers. Thought 8 (2):349-350.score: 240.0
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  14. John F. Bannon (1935). Meriwether Lewis of Lewis and Clark. Thought 10 (3):523-525.score: 240.0
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  15. John F. Bannon (1933). The Boone Narrative. Thought 8 (3):505-507.score: 240.0
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  16. Mark Francis & John Morrow (1988). After the Ancient Constitution: Political Theory and English Constitutional Writings, 1765–1832. History of Political Thought 9:283-302.score: 240.0
     
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  17. Leslie P. Francis & John G. Francis (2013). Data Citizenship and Informed Consent. American Journal of Bioethics 13 (4):38 - 39.score: 240.0
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  18. Leslie P. Francis & John G. Francis (2010). International Criminal Courts, the Rule of Law, and the Prevention of Harm : Building Justice in Times of Injustice. In Larry May & Zachary Hoskins (eds.), International Criminal Law and Philosophy. Cambridge University Press.score: 240.0
     
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  19. John De Gabrieli, Chandan J. Vaidya, Maria Stone, Wendy S. Francis, Sharon L. Thompson-Schill, Debra A. Fleischman, Jared R. Tinklenberg, Jerome A. Yesavage & Robert S. Wilson (1999). Convergent Behavioral and Neuropsychological Evidence for a Distinction Between Identification and Production Forms of Repetition Priming. Journal of Experimental Psychology: General 128 (4):479.score: 240.0
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  20. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 180.0
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  21. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 180.0
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  22. John P. Doyle (1976). "The Historical Constitution of St. Bonaventure's Philosophy," by John Francis Quinn. Modern Schoolman 54 (1):88-90.score: 146.0
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  23. L. J. M. Coleby (1952). John Francis Vigani. Annals of Science 8 (1):46-60.score: 140.0
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  24. Ambrose Raftis (1996). John Francis Quinn, CSB (1925-1996). Mediaeval Studies 58 (1):xxi - xxiv.score: 140.0
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  25. Robert Michael Stewart (1982). John Clarke and Francis Hutcheson on Self-Love and Moral Motivation. Journal of the History of Philosophy 20 (3):261-277.score: 120.0
  26. A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.score: 120.0
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  27. Michael Kenny (1996). Mark Francis and John Morrow, A History of English Political Thought in the Nineteenth Century London, Duckworth, 1994, Pp. Viii + 336. Utilitas 8 (01):134-.score: 120.0
  28. J. Milton (1996). Review: Francis Bacon. Novum Organum (Tr. And Ed. By Peter Urbach and John Gibson). [REVIEW] British Journal for the Philosophy of Science 47 (1):125-128.score: 120.0
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  29. Peter Milward (2013). The Queen's Agent: Francis Walsingham at the Court of Elizabeth I. By John Cooper. Pp. Xi, 375. London, Faber and Faber, 2011, $20.07. [REVIEW] Heythrop Journal 54 (3):491-493.score: 120.0
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  30. Peter Milward (2013). John Henry Newman: Sermons 1824‐1843. Volume IV. Edited by Francis J. McGrath, FMS . Pp. Xliv, 392, Oxford, Clarendon Press, 2011, $169.69. [REVIEW] Heythrop Journal 54 (6):1062-1063.score: 120.0
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  31. Mihaela Culea (2013). British Civilization: An Introduction. By John Oakland. 7thed. (London: Routledge, Taylor & Francis Group, 2011), Xxiii + 332 Pp. £19.99 Paper. [REVIEW] The European Legacy:1-2.score: 120.0
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  32. R. W. Jordan (1986). Francis Jeffry Pelletier, John King-Farlow (Edd.): New Essays on Plato. (Canadian Journal of Philosophy, Suppl. 9.) Pp. 183. Guelph, Ontario: Produced for the Canadian Association for Publishing in Philosophy by the University of Calgary Press, 1983. Paper, $13. [REVIEW] The Classical Review 36 (01):142-.score: 120.0
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  33. Hugh Goddard (2011). John Tolan, Saint Francis and the Sultan: The Curious History of a Christian-Muslim Encounter. Oxford and New York: Oxford University Press, 2009. Pp. Xvi, 382; 33 Black-and-White Figures and 1 Table. $55. [REVIEW] Speculum 86 (2):560-562.score: 120.0
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  34. Alonzo Church (1959). Review: Francis C. Wade, John of St. Thomas, Outline of Formal Logic. [REVIEW] Journal of Symbolic Logic 24 (1):81-83.score: 120.0
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  35. Carey S. Clark (2004). Ordinary Ecstasy: The Dialectics of Humanistic Psychology 3rd Edition John Rowan Brunner-Rutledge/Taylor-Francis Philadelphia Pa 2001 (Isbn 0-415-23633-9), $70.00 Usd. [REVIEW] World Futures 60 (3):257 – 263.score: 120.0
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  36. Ronald Kellum (1983). The Influence of Francis Wayland Parker's Pedagogy on the Pedagogy of John Dewey. Journal of Thought 18 (1):77-91.score: 120.0
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  37. Donald Zeyl (1986). Francis Jeffry Pelletier and John King-Farlow, Eds., New Essays on Plato Reviewed By. Philosophy in Review 6 (2):79-81.score: 120.0
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  38. Daniel Derrin (2013). Rhetoric and the Familiar in Francis Bacon and John Donne. Fairleigh Dickinson.score: 120.0
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  39. Gable (1949). Stories of Our Century by Catholic Authors. Edited by John Gilland Brunini and Francis X. Connolly. Renascence 2 (2):156-158.score: 120.0
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  40. Karl Britton (1974). The Later Letters of John Stuart Mill 1849–1873 Edited by Francis Mineka and Dwight Lindley. University of Toronto Press and Routledge & Kegan Paul, 1972. Four Volumes, Pp. Xlvii + 2083, £40. [REVIEW] Philosophy 49 (190):442-.score: 120.0
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  41. R. Kellum (1983). The Influence of Parker, Francis, Wayland Pedagogy on the Pedagogy of Dewey, John. Journal of Thought 18 (1):77-91.score: 120.0
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  42. J. M. I. Klaver (2001). John Henry Newman: Universal Revelation (Francis McGrath, Foreword by Gerard Tracey). Heythrop Journal 42 (4):519-519.score: 120.0
     
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  43. J. H. Lupton (1890). Thackeray's Translations From Prudentius Translations From, Prudentius: A Selection From, His Works, Rendered in English Verse, with an Introduction and Notes. By Francis St. John Thackeray, M.A., F.S.A., Vicar of Mapledurham, Formerly Fellow of Lincoln College, Oxford, and Assistant Master at Eton. London : G. Bell and Sons. 1890. Small 8vo. Pp. Lxxiii. 231. 7s. 6d. [REVIEW] The Classical Review 4 (10):470-472.score: 120.0
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  44. I. X. Metaphysics (1993). John Duns Scotus on Ens Infinitum, FRANCIS J. CATANIA. American Philosophical Quarterly 30 (4).score: 120.0
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  45. Peter R. Anstey & Lawrence M. Principe (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 78.0
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  46. Lawrence M. Principe & Peter R. Anstey (2011). John Locke and the Case of Anthony Ashley Cooper. Early Science and Medicine 16 (5):379-503.score: 78.0
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  47. Daniel C. Andersson (2012). John Abernethy: Calvinist Natural Histories of the Soul in the Seventeenth Century. Early Science and Medicine 17 (1-2):1-2.score: 78.0
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  48. Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 364-373.score: 78.0
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  49. John C. Waller (2001). Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW] Journal of the History of Biology 34 (1):83 - 114.score: 72.0
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  50. John M. Robertson (ed.) (2011). The Philosophical Works of Francis Bacon. Routledge.score: 60.0
    First published in 1905, this reissued edition of The Philosophical Works of Francis Bacon is an edited collection based upon the definitive seven volume edition of 1857, translated and prefaced by Robert Leslie Ellis and James Spedding. Of great historical, philosophical and scientific interest, this collection brings together translations of Bacon’s most important works, including the Novum Organum , the De Augmentis Scientarium , the Parasceve , and the De Principiis atque Originibus, as well as works originally written in (...)
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