Search results for 'John Francis Bannon' (try it on Scholar)

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  1.  5
    P. Agaesse, B. Alexander, Louis Althusser, Antoine Arnauld, Aubrey John, Bachelard Gaston, Bacon Francis & Beeckman Isaac (1986). 61, 88n6. In Marjorie G. Grene & Debra Nails (eds.), Spinoza and the Sciences. Dordrecht: Kluwer 322.
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  2.  20
    John Francis Bannon (1933). Thomas Aquinas In A Forgotten Role. Thought: A Journal of Philosophy 7 (4):646-660.
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  3.  1
    J. T. Bannon (1977). Persons and Masks of the Law. By John T. Noonan, J. Farrar. Straus and Giroux, 1976. American Journal of Jurisprudence 22 (1):199-202.
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  4. J. T. Bannon (1990). The Concept of Representation in the Age of the American Revolution. By John Phillip Reid. University of Chicago Press. 1989. [REVIEW] American Journal of Jurisprudence 35 (1):247-250.
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  5. Richard P. Francis (1964). The Doctrine of Natural Selection in John Dewey's Value Theory. Dissertation, University of Notre Dame
     
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  6.  21
    John F. Bannon (1928). Common Sense Remonstrates. Modern Schoolman 4 (5):75-76.
    Mr. Bannon, a philosopher of Maison St. Louis, Isle of Jersey, sends us this lively treatment of the problem of color sensation. Regardless of your own convictions on the subject, we feel that you will finish his paper with a feeling of satisfaction at his explanation of the via media of the question.
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  7. Mark Francis & Michael W. Taylor (eds.) (2014). Herbert Spencer: Legacies. Routledge.
    Herbert Spencer: Legacies explores and assesses the impact of the ideas and work of the great Victorian polymath Herbert Spencer across a wide range of disciplines. In the course of the essays a significant re-evaluation of his influence on Victorian and Edwardian thought is provided. Spencer's contribution to the fields of sociology, anthropology, psychology, biology and ecology are considered, alongside his influence on key figures in science and philosophy. The book brings together scholars from a wide range of disciplines to (...)
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  8. Mark Francis & Michael Taylor (eds.) (2014). Herbert Spencer: Legacies. Routledge.
    _Herbert Spencer: Legacies _explores and assesses the impact of the ideas and work of the great Victorian polymath Herbert Spencer across a wide range of disciplines. In the course of the essays a significant re-evaluation of his influence on Victorian and Edwardian thought is provided. Spencer's contribution to the fields of sociology, anthropology, psychology, biology and ecology are considered, alongside his influence on key figures in science and philosophy. The book brings together scholars from a wide range of disciplines to (...)
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  9.  61
    Leslie P. Francis & John G. Francis (2010). Stateless Crimes, Legitimacy, and International Criminal Law: The Case of Organ Trafficking. [REVIEW] Criminal Law and Philosophy 4 (3):283-295.
    Organ trafficking and trafficking in persons for the purpose of organ transplantation are recognized as significant international problems. Yet these forms of trafficking are largely left out of international criminal law regimes and to some extent of domestic criminal law regimes as well. Trafficking of organs or persons for their organs does not come within the jurisdiction of the ICC, except in very special cases such as when conducted in a manner that conforms to the definitions of genocide or crimes (...)
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  10.  4
    John De Gabrieli, Chandan J. Vaidya, Maria Stone, Wendy S. Francis, Sharon L. Thompson-Schill, Debra A. Fleischman, Jared R. Tinklenberg, Jerome A. Yesavage & Robert S. Wilson (1999). Convergent Behavioral and Neuropsychological Evidence for a Distinction Between Identification and Production Forms of Repetition Priming. Journal of Experimental Psychology: General 128 (4):479.
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  11.  13
    John F. Bannon (1933). The Boone Narrative. Thought: A Journal of Philosophy 8 (3):505-507.
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  12.  11
    John F. Bannon (1935). Meriwether Lewis of Lewis and Clark. Thought: A Journal of Philosophy 10 (3):523-525.
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  13.  13
    John F. Bannon (1933). Forgotten Frontiers. Thought: A Journal of Philosophy 8 (2):349-350.
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  14. Leslie P. Francis & John G. Francis (2013). Data Citizenship and Informed Consent. American Journal of Bioethics 13 (4):38 - 39.
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  15.  16
    John F. Bannon (1933). The Tempo of Modern Life. Thought: A Journal of Philosophy 7 (4):676-678.
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  16.  4
    Leslie Pickering Francis & John G. Francis (2010). Group Compromise: Perfect Cases Make Problematic Generalizations. American Journal of Bioethics 10 (9):25-27.
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  17.  2
    John Francis (1994). Nature Conservation and the Voluntary Principle. Environmental Values 3 (3):267-271.
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  18. Mark Francis & John Morrow (1988). After the Ancient Constitution: Political Theory and English Constitutional Writings, 1765–1832. History of Political Thought 9 (2):283-302.
     
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  19.  9
    Leslie Pickering Francis & John G. Francis (2012). Criminalizing Health-Related Behaviors Dangerous to Others? Disease Transmission, Transmission-Facilitation, and the Importance of Trust. Criminal Law and Philosophy 6 (1):47-63.
    Statutes criminalizing behavior that risks transmission of HIV/AIDS exemplify use of the criminal law against individuals who are victims of infectious disease. These statutes, despite their frequency, are misguided in terms of the goals of the criminal law and the public health aim of reducing overall burdens of disease, for at least three important reasons. First, they identify individual offenders for punishment, a paradigm that is misplaced in the most typical contexts of transmission of infectious disease and even for HIV/AIDS, (...)
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  20.  8
    Leslie J. Francis & John E. Greer (1992). Measuring Christian Moral Values Among Catholic and Protestant Adolescents in Northern Ireland. Journal of Moral Education 21 (1):59-65.
    Abstract One thousand and seventy?nine pupils aged between 13 and 16 years, from years three through five of Protestant and Catholic secondary schools in Northern Ireland, completed a survey of moral issues, together with a scale of attitude towards Christianity and a range of indices of religious behaviour. These data are employed to develop and to establish criteria of reliability and validity for a scale of traditional Christain moral values. Tentative scale norms indicate that pupils in Catholic schools hold more (...)
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  21.  2
    John G. Francis & Leslie P. Francis (2014). Privacy, Confidentiality, and Justice. Journal of Social Philosophy 45 (3):408-431.
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  22. Leslie P. Francis & John G. Francis (2010). International Criminal Courts, the Rule of Law, and the Prevention of Harm : Building Justice in Times of Injustice. In Larry May & Zachary Hoskins (eds.), International Criminal Law and Philosophy. Cambridge University Press
     
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  23. Leslie Francis & John Francis (2016). Justice and Research on Controlled Substances With HIV+ Persons. American Journal of Bioethics 16 (4):52-54.
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  24. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing (1973). Book Reviews Section 4. Educational Studies 4 (4):198-200.
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  25.  3
    John M. Francis (1994). Nature Conservation and the Voluntary Principle. Environmental Values 3 (3):267 - 271.
    Primary legislation in Britain has enshrined the 'voluntary principle' at the centre of the working relationship between nature conservationists and other land-users. This paper examines the dilemma that arises from the application of the legislation to long-term land management strategies in support of nature conservation. In its historical context this approach does not sit easily with wider goals such as the land-use ethic of Aldo Leopold or the search for an ethic of sustainability.
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  26.  1
    John M. Francis (1996). Nature Conservation and the Precautionary Principle. Environmental Values 5 (3):257-264.
    The application of the precautionary principle to an area of environmental protection, such as nature conservation, requires commitment to the idea that full scientific proof of a causal link between a potentially damaging operation and a long term environmental impact is not required. Adoption of the principle in Government statements related to sustainable development should therefore be seen in this context. The paper addresses the particular case of marine fish farming in Scotland where the principle was advocated but not upheld (...)
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  27.  29
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  28.  1
    John P. Doyle (1976). "The Historical Constitution of St. Bonaventure's Philosophy," by John Francis Quinn. Modern Schoolman 54 (1):88-90.
  29. Francis Bacon & John Buchan (1894). Essays and Apothegms of Francis Lord Bacon ; with an Introduction [by John Buchan]. Walter Scott Ltd.
     
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  30. Daniel Derrin (2013). Rhetoric and the Familiar in Francis Bacon and John Donne. Fairleigh Dickinson University Press.
    Rhetoric and the Familiar examines the rhetorical practice of Francis Bacon and John Donne in both their writing and public speaking. It explores how their rhetorical planning negotiates the need both to use and combat familiar ideas, images, and emotions, when engaging different audiences. The book’s main selling points are that it explores well-known texts from the neglected angle of faculty psychology. Its ability to illuminate familiar ground in an important but neglected way will be its main selling (...)
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  31. Daniel Derrin (2015). Rhetoric and the Familiar in Francis Bacon and John Donne. Fairleigh Dickinson University Press.
    Rhetoric and the Familiar examines the rhetorical practice of Francis Bacon and John Donne in both their writing and public speaking. It explores how their rhetorical planning negotiates the need both to use and combat familiar ideas, images, and emotions, when engaging different audiences. The book’s main selling points are that it explores well-known texts from the neglected angle of faculty psychology. Its ability to illuminate familiar ground in an important but neglected way will be its main selling (...)
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  32.  7
    Ambrose Raftis (1996). John Francis Quinn, CSB (1925-1996). Mediaeval Studies 58 (1):xxi-xxiv.
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  33.  4
    L. J. M. Coleby (1952). John Francis Vigani. Annals of Science 8 (1):46-60.
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  34. John G. Kall (1998). Nonpharmacological Management of Atrial Fibrillation Edited by Francis D. Murgatroyd and A. John Camm. Perspectives in Biology and Medicine 42 (1):150-151.
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  35.  32
    James A. T. Lancaster (2015). Rhetoric and the Familiar in Francis Bacon and John Donne. Journal of Early Modern Studies 4 (2):163-165.
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  36.  21
    Peter Milward (2013). John Henry Newman: Sermons 1824‐1843. Volume IV. Edited by Francis J. McGrath, FMS . Pp. Xliv, 392, Oxford, Clarendon Press, 2011, $169.69. [REVIEW] Heythrop Journal 54 (6):1062-1063.
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  37.  20
    Michael Kenny (1996). Mark Francis and John Morrow, A History of English Political Thought in the Nineteenth Century London, Duckworth, 1994, Pp. Viii + 336. Utilitas 8 (1):134.
  38.  11
    Gable (1949). Stories of Our Century by Catholic Authors. Edited by John Gilland Brunini and Francis X. Connolly. Renascence 2 (2):156-158.
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  39.  6
    Harold A. Larrabee (1952). American Conservatives: The Political Thought of Francis Lieber and John W. Burgess. [REVIEW] Journal of Philosophy 49 (1):23-24.
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  40.  5
    Christina Chuang (2015). John McHugh, Francis Hutcheson: Selected Writings. Exeter: Imprint Academic, 2014. 250 Pp. $29.90 Pb. ISBN 9781845405076. [REVIEW] Journal of Scottish Philosophy 13 (2):165-168.
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  41.  6
    I. X. Metaphysics (1993). John Duns Scotus on Ens Infinitum, FRANCIS J. CATANIA. American Philosophical Quarterly 30 (4).
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  42.  4
    J. H. Lupton (1890). Thackeray's Translations From Prudentius Translations From, Prudentius: A Selection From, His Works, Rendered in English Verse, with an Introduction and Notes. By Francis St. John Thackeray, M.A., F.S.A., Vicar of Mapledurham, Formerly Fellow of Lincoln College, Oxford, and Assistant Master at Eton. London : G. Bell and Sons. 1890. Small 8vo. Pp. Lxxiii. 231. 7s. 6d. [REVIEW] The Classical Review 4 (10):470-472.
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  43.  18
    Robert Michael Stewart (1982). John Clarke and Francis Hutcheson on Self-Love and Moral Motivation. Journal of the History of Philosophy 20 (3):261-277.
  44.  9
    Mihaela Culea (2013). British Civilization: An Introduction. By John Oakland. 7thed. (London: Routledge, Taylor & Francis Group, 2011), Xxiii + 332 Pp. £19.99 Paper. [REVIEW] The European Legacy:1-2.
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  45.  10
    Peter Milward (2013). The Queen's Agent: Francis Walsingham at the Court of Elizabeth I. By John Cooper. Pp. Xi, 375. London, Faber and Faber, 2011, $20.07. [REVIEW] Heythrop Journal 54 (3):491-493.
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  46.  6
    Hugh Goddard (2011). John Tolan, Saint Francis and the Sultan: The Curious History of a Christian-Muslim Encounter. Oxford and New York: Oxford University Press, 2009. Pp. Xvi, 382; 33 Black-and-White Figures and 1 Table. $55. [REVIEW] Speculum 86 (2):560-562.
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  47.  2
    Joseph Shea (1986). "New Essays on Aristotle", Ed. By Francis Jeffry Pelletier and John King-Farlow. [REVIEW] Ancient Philosophy 6:222.
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  48.  9
    A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.
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  49.  3
    Ronald Kellum (1983). The Influence of Francis Wayland Parker's Pedagogy on the Pedagogy of John Dewey. Journal of Thought 18 (1):77-91.
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  50.  3
    Carey S. Clark (2004). Ordinary Ecstasy: The Dialectics of Humanistic Psychology 3rd Edition John Rowan Brunner-Rutledge/Taylor-Francis Philadelphia Pa 2001 (Isbn 0-415-23633-9), $70.00 Usd. [REVIEW] World Futures 60 (3):257 – 263.
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