Search results for 'John G. Miller' (try it on Scholar)

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  1.  7
    Steven Joffe & Franklin G. Miller (2008). Steven Joffe and Franklin G. Miller Reply. Hastings Center Report 38 (5):7-7.
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  2.  2
    Paul Litton & Franklin G. Miller (2005). Paul Litton and Franklin G. Miller Reply to Madeline M. Motta. Journal of Law, Medicine & Ethics 33 (4):635-635.
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  3. Paul Litton & Franklin G. Miller (2005). Paul Litton and Franklin G. Miller Reply to Madeline M. Motta. Journal of Law, Medicine and Ethics 33 (4):635-635.
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  4. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  5.  37
    Richard W. Miller (2010). Relationships of Equality: A Camping Trip Revisited. [REVIEW] Journal of Ethics 14 (3-4):231-253.
    G. A. Cohen incisively argued that our judgments of social justice should fit our convictions about how to interact with others in our personal lives. Ironically, the ordinary morality of cooperation invoked in his last book undermines his favored principle of equality, and supports John Rawls' reliance on a relevantly impartial choice promoting appropriate fundamental interests as a basis for distributive standards. His further objections to Rawls' account of distributive justice neglect the role of social relations in establishing the (...)
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  6.  15
    John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Healing Relationships and the Existential Philosophy of Martin Buber. Philosophy, Ethics, and Humanities in Medicine 4 (1):11-.
    The dominant unspoken philosophical basis of medical care in the United States is a form of Cartesian reductionism that views the body as a machine and medical professionals as technicians whose job is to repair that machine. The purpose of this paper is to advocate for an alternative philosophy of medicine based on the concept of healing relationships between clinicians and patients. This is accomplished first by exploring the ethical and philosophical work of Pellegrino and Thomasma and then by connecting (...)
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  7.  10
    John G. Scott, Rebecca G. Scott, William L. Miller, Kurt C. Stange & Benjamin F. Crabtree (2009). Philosophy, Ethics, and Humanities in Medicine. Philosophy, Ethics, and Humanities in Medicine 4:11.
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  8.  35
    John G. Miller (2004). Qbq!: The Question Behind the Question: Practicing Personal Accountability in Work and in Life. G. P. Putnam's Sons.
    Who Moved My Cheese? showed readers how to adapt to change. Fish! helped raise flagging morale. Execution guided readers to overcome the inability to get things done. QBQ! The Question Behind the Question , already a phenomenon in its self-published edition, addresses the most important issue in business and society today: personal accountability. The lack of personal accountability has resulted in an epidemic of blame, complaining, and procrastination. No organization-or individual-can achieve goals, compete in the marketplace, fulfill a vision, or (...)
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  9. Franklin G. Miller & Robert D. Truog (2009). The Incoherence of Determining Death by Neurological Criteria: Reply to John Lizza. Kennedy Institute of Ethics Journal 19 (4):397-399.
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  10.  11
    Franklin G. Miller, John P. Gluck Jr & David Wendler (2008). Debriefing and Accountability in Deceptive Research. Kennedy Institute of Ethics Journal 18 (3):235-251.
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  11. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  12.  9
    David Turnbull, Henry Krips, Val Dusek, Steve Fuller, Alan Sokal, Jean Bricmont, Alan Frost, Alan Chalmers, Anna Salleh, Alfred I. Tauber, Yvonne Luxford, Nicolaas Rupke, Steven French, Peter G. Brown, Hugh LaFollette, Peter Machamer, Nicolas Rasmussen, Andy J. Miller, Marya Schechtman, Ross S. West, John Forge, David Oldroyd, Nancy Demand, Darrin W. Belousek, Warren Schmaus, Sungook Hong, Rachel A. Ankeny, Peter Anstey, Jeremy Butterfield & Harshi Gunawardena (2000). Clarity, Charity and Criticism, Wit, Wisdom and Worldliness: Avoiding Intellectual Impositions. [REVIEW] Metascience 9 (3):347-498.
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  13.  2
    David J. Miller, John H. Mueller, Alvin G. Goldstein & Terry L. Potter (1978). Depth of Processing and Test Anxiety in Landscape Recognition. Bulletin of the Psychonomic Society 11 (6):341-343.
  14.  4
    Franklin G. Miller & John C. Fletcher (1995). Criticism or Caricature? Hastings Center Report 25 (2):3-3.
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  15. G. Edward Miller, John F. Moeller & Randall S. Stafford (2005). New Cardiovascular Drugs: Patterns of Use and Association with Non-Drug Health Expenditures. Inquiry 42 (4):397-412.
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  16.  2
    Franklin G. Miller & John C. Fletcher (1992). The Case for Legalized Euthanasia. Perspectives in Biology and Medicine 36 (2):159-176.
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  17.  1
    F. G. Miller & J. D. Moreno (2005). The State of Research Ethics: A Tribute to John C. Fletcher. Journal of Clinical Ethics 16 (4):355.
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  18. Philip G. Altbach, Hilda Calabro, Lloyd J. Miller, Janice Ann Beran, Harvey G. Neufeldt, John Martin Rich, Clinton R. Bunke, John L. Brickell, Glorianne M. Leck & J. J. Chambliss (1979). Book Review Section 1. [REVIEW] Educational Studies 10 (1):94-113.
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  19. Richard A. Brosio, Ann Franklin, Erskine S. Dottin, David Slive, Milton K. Reimer, Thomas A. Brindley, F. C. Rankine, Stephen K. Miller, Clifford A. Hardy, Roy L. Cox, John T. Zepper, Paul W. Beals, William E. Roweton, Cheryl G. Kasson, George W. Bright & Robert Newton Barger (1981). Book Review Section 2. [REVIEW] Educational Studies 12 (3):328-349.
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  20. David G. Bromley, Diana Gay Cutchin, Luther P. Gerlach, John C. Green, Abigail Halcli, Eric L. Hirsch, James M. Jasper, J. Craig Jenkins, Roberta Ann Johnson, Doug McAdam, David S. Meyer, Frederick D. Miller, Suzanne Staggenborg, Emily Stoper, Verta Taylor & Nancy E. Whittier (1999). Waves of Protest: Social Movements Since the Sixties. Rowman & Littlefield Publishers.
    This book updates and adds to the classic Social Movements of the Sixties and Seventies, showing how social movement theory has grown and changed.
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  21. G. Miller, John Macmurray’s Psychotherapeutic Christianity: The Influence of Alfred Adler and Fritz Künkel.
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  22. L. G. Miller (1973). Reason and Experience, Dialogues in Modern Philosophy. Edited by John De Lucca. San Francisco: Freeman, Cooper and Company, 1973. Pp. Xi, 427. $9.60. [REVIEW] Dialogue 12 (3):539-541.
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  23. J. L. S., G. L. Dirichlet, J. Kochling, Edward Carpenter, W. W. Mooney, Otto Kern, D. Barbelenet, William Miller & John Burnet (1914). De Veterum MacarismisDe Coronarum Apud Antiquos Vi Atque usuIntermediate Types Among Primitive FolkThe House-Door on the Ancient StageInscriptiones GraecaeDe l'Aspect Verbal En Latin Ancien Et Particulierement Dans TerenceDe la Phrase a Verbe Etre Dans l'Ionien d'HerodoteThe Ottoman Empire, 1801-1913Greek Philosophy. Part I. Thales to Plato. [REVIEW] Journal of Hellenic Studies 34:340.
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  24.  10
    Ben Eggleston, Dale E. Miller & D. Weinstein (eds.) (2011). John Stuart Mill and the Art of Life. Oxford University Press.
    The 'Art of Life' is John Stuart Mill's name for his account of practical reason. In this volume, eleven leading scholars elucidate this fundamental, but widely neglected, element of Mill's thought. Mill divides the Art of Life into three 'departments': 'Morality, Prudence or Policy, and Æsthetics'. In the volume's first section, Rex Martin, David Weinstein, Ben Eggleston, and Dale E. Miller investigate the relation between the departments of morality and prudence. Their papers ask whether Mill is a rule (...)
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  25. Dale Miller (2010). John Stuart Mill. Polity.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism.
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  26. Dale Miller (2013). John Stuart Mill. Polity.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart (...)
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  27. Dale Miller (2010). John Stuart Mill. Polity.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart (...)
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  28. Dale Miller (2013). John Stuart Mill. Polity.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart (...)
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  29. Dale Miller (2013). John Stuart Mill. Polity.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart (...)
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  30. Thomas P. Miller (ed.) (1990). The Selected Writings of John Witherspoon. Southern Illinois University Press.
    Considered the first significant teacher of rhetoric in America, John Witherspoon also introduced Scottish moral philosophy in America, and as president of Princeton reformed the curriculum to give emphasis to both studies. He was an active pamphleteer on religious and political issues and a signer of the Declaration of Independence. Thomas P Miller argues that Witherspoon’s career exemplifies the Ciceronian ideal, and the eight selections Miller presents from the 1802 American edition of the _Works _corroborate that claim.
     
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  31.  37
    Dan Miller (2010). Review of Slavoj Žižek and John Milbank's, the Monstrosity of Christ: Paradox or Dialectic? Edited by Creston Davis. [REVIEW] Sophia 49 (1):165-167.
    The Monstrosity of Christ provides an exchange between the Slovenian theorist Slavoj Žižek and the British theologian John Milbank. Both authors argue that Christianity is the religion of ‘absolute truth,’ but provide very different accounts of this. Milbank argues that Christianity is true insofar as only the incarnation of Christ mediates the paradoxical metaphysical participation of the finite within the infinite. Žižek argues that the crucifixion of Christ constitutes the death of God, demonstrating that there is no providential or (...)
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  32.  10
    N. Miller, G. Valdés Gutiérrez & R. Salazar (2007). Reseña de "Paradigmas emancipatorios y movimientos sociales en América Latina teoría y praxis" de Gilberto Nchamah Miller y Robinson Salazar (coords.). Utopía y Praxis Latinoamericana 12 (36):129-131.
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  33.  1
    J. G. Miller (1915). Miller Anna Bertha: Roman Etiquette of the Late Republic. Classical World: A Quarterly Journal on Antiquity 9:61-62.
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  34.  3
    Leonard G. Miller (1971). Demons, Dreamers, and Madmen: The Defense of Reason in Descartes' Meditations. By Harry G. Frankfurt. Indianapolis and New York: The Bobbs-Merrill Company, Inc., 1970. Pp. Ix, 193. $7.95. [REVIEW] Dialogue 10 (4):839-843.
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  35. F. G. Miller & H. Brody (2003). Clinical Equipoise and the Therapeutic Misconception-Miller and Brody Reply. Hastings Center Report 33 (5):7-7.
     
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  36.  1
    H. Brody, D. Buchanan & F. G. Miller (2011). Misunderstanding, Period. IRB: Ethics & Human Research 33 (5):6.
    A letter to the editor from Howard Brody, David Buchanan, and Franklin G. Miller in response to the recent article by Erik Malmqvist Understanding Exploitation," March-April 2011).
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  37.  23
    Joseph J. Fins, Matthew D. Bacchetta & Franklin G. Miller (1997). Clinical Pragmatism: A Method of Moral Problem Solving. Kennedy Institute of Ethics Journal 7 (2):129-143.
    : This paper presents a method of moral problem solving in clinical practice that is inspired by the philosophy of John Dewey. This method, called "clinical pragmatism," integrates clinical and ethical decision making. Clinical pragmatism focuses on the interpersonal processes of assessment and consensus formation as well as the ethical analysis of relevant moral considerations. The steps in this method are delineated and then illustrated through a detailed case study. The implications of clinical pragmatism for the use of principles (...)
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  38.  11
    A. Wertheimer & F. G. Miller (2014). There Are No Coercive Offers. Journal of Medical Ethics 40 (9):592-593.
    John McMillan's article raises numerous important points about the ethics of surgical castration of sex offenders.1 In this commentary, we focus solely on and argue against the claim that the offer of release from detention conditional upon surgical castration is a coercive offer that compromises the validity of the offender's consent. We take no view on the question as to whether castration for sex offenders is ethically permissible. But, we reject the claim that it is ethically permissible only if (...)
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  39. Ben Eggleston, Dale E. Miller & David Weinstein (eds.) (2012). John Stuart Mill and the Art of Life. OUP Usa.
    John Stuart Mill, one of the most influential figures in moral and political philosophy, saw the doctrines he advanced in Utilitarianism and On Liberty as parts of a larger system he called the "Art of Life," yet he said surprisingly little about it per se. This volume offers original essays on this relatively untapped area of Mill scholarship written by specialists on Mill's practical philosophy.
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  40. Dale Eugene Miller (1999). Public Spirit and Liberal Democracy: John Stuart Mill's Civic Liberalism. Dissertation, University of Pittsburgh
    The civic republican tradition in political thought includes Niccolo Machiavelli, Jean-Jacques Rousseau, and Alexis de Tocqueville. The belief that it is imperative that citizens participate actively and disinterestedly in public affairs, i.e., that they possess "civic virtue" or "public spirit" is a prominent family resemblance between its members. Civic republican thought has undergone a recent resurgence, and one consequence is that political philosophers and other theorists have begun to ask whether liberals can take civic virtue seriously. Certain critics of liberalism, (...)
     
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  41.  1
    A. GArnham (1987). ”In: Thomas G. Bever, John M. Carroll and Lance A. Miller, Editors„ MIT Press, Cambridge, MA , P. 283 Pages. [REVIEW] Cognitive Science 11 (3):389-390.
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  42.  1
    Alan Garnham (1987). Thomas G. Bever, John M. Carroll, and Lance A. Miller (Eds.), Talking Minds: The Study of Language in the Cognitive Sciences. [REVIEW] Cognitive Science 11 (3):389-390.
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  43.  76
    James C. Miller (forthcoming). Book Review: Narrative Dynamics in Paul: A Critical Assessment Edited by Bruce W. Longenecker Westminster John Knox, Louisville, 2002. 253 Pp. $24.95. ISBN 0-664-22277-3.; The Story of Romans: A Narrative Defense of God's Righteousness by A. Katherine Grieb Westminster John Knox, Louisville, 2002. 167 Pp. $19.95. ISBN 0-664-22525-X. [REVIEW] Interpretation 58 (3):316-316.
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  44. David L. Miller (1943). G. H. Mead's Conception of "Present". Philosophy of Science 10 (1):40-46.
  45.  18
    Steven A. Miller (2014). John Dewey is a Tool: Lessons From Rorty and Brandom on the History of Pragmatism. Transactions of the Charles S. Peirce Society 50 (2):246-264.
    Richard Rorty’s writings have long frustrated scholars of classical American philosophy. Robert Brandom’s recent engagements with the history of pragmatism have been met with similar disdain. This essay draws on Larry A. Hickman’s theory of technology and tool-use to find a productive framework for thinking through these interpretations. Foregrounding the purposes that guide their readings, we may find value where many readers have seen only ignorance. This strategy does not embrace interpretive relativism, nor does it preclude all scholarly criticism, but (...)
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  46.  10
    A. F. G. (1965). John Dewey and the World View. Review of Metaphysics 18 (3):597-597.
  47.  54
    Stephen John (2004). Titanic Ethics, Pirate Ethics, Bio-Ethics: Essay Review of Paul, Miller and Paul, Eds., Bioethics. [REVIEW] Studies in History and Philosophy of Biological and Biomedical Sciences, Series C 35 (21):177-184.
  48.  14
    D. E. Miller (2000). John Stuart Mill's Civic Liberalism. History of Political Thought 21 (1):88-113.
    Although it is frequently overlooked, J.S. Mill's political philosophy has a significant civic component; he is a committed believer in the value of active and disinterested participation in public affairs by the citizens of liberal democracies, and he advocates a programme of civic education intended to cultivate public spirit. In the first half of this essay I present a brief but systematic exploration of his thought's civic dimension. In the second half I defend Mill's civic liberalism against various critics who (...)
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  49.  15
    Francisca Miller & Stephen Miller (1986). Interview with Gonzalo Torrente Ballester on the Subject of His Literary Debts to G. K. Chesterton. The Chesterton Review 12 (4):472-491.
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  50.  32
    Jason S. Miller (2010). Our Stories: Essays on Life, Death, and Free Will by John Martin Fischer. Analysis 70 (1):196-198.
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