Search results for 'John Granger Cook' (try it on Scholar)

1000+ found
Order:
  1.  4
    John W. Cook (1987). Kierkegaard and Wittgenstein: JOHN W. COOK. Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  1
    John W. Cook (1988). Wittgenstein and Religious Belief: John W. Cook. Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  2
    John Granger Cook (2008). Porphyry's Attempted Demolition of Christian Allegory. International Journal of the Platonic Tradition 2 (1):1-27.
    Porphyry wrote the Contra Christianos during the time of the persecutions, and later several Christian rulers consigned it to the flames. In that work Porphyry included a penetrating critique of Christian allegory. Parts of his argument reappeared in the Protestant Reformers and subsequently in modern biblical research. Scholarship on Porphyry's text often is dominated by the historical problems that beset the fragment. Such problems can be temporarily put aside to carefully study the key terms in Porphyry's argument. The net gain (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  26
    John W. Cook (2000). Wittgenstein, Empiricism, and Language. Oxford University Press.
    This provocative study exposes the ways in which Wittgenstein's philosophical views have been misunderstood, including the failure to recognize the reductionist character of Wittgenstein's work. Author John Cook provides well-documented proof that Wittgenstein did not hold views commonly attributed to him, arguing that Wittgenstein's later work was mistakenly seen as a development of G. E. Moore's philosophy--which Wittgenstein in fact vigorously attacked. He also points to an underestimation of Russell's influence on Wittgenstein's thinking. Cook goes on to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  27
    Maughn Gregory & David Granger (2012). Introduction: John Dewey on Philosophy and Childhood. Education and Culture 28 (2):1-25.
    John Dewey was not a philosopher of education in the now-traditional sense of a doctor of philosophy who examines educational ends, means, and controversies through the disciplinary lenses of epistemology, ethics, and political theory, or of agenda-driven schools such as existentialism, feminism, and critical theory. Rather, Dewey was both an educator and a philosopher, and he saw in each discipline reconstructive possibilities for the other, famously characterizing "philosophy . . . as the general theory of education" (1985, p. 338). (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6. David A. Granger (2006). John Dewey, Robert Pirsig, and the Art of Living: Revisioning Aesthetic Education. Palgrave Macmillan.
    This book explores the writings of philosopher and educator John Dewey in order to develop an expansive vision of aesthetic education and everyday poetics of living. Robert Pirsig's best-selling book, Zen and the Art of Motorcycle Maintenance, provides concrete examples of this compelling yet unconventional vision.
     
    Export citation  
     
    My bibliography   3 citations  
  7. Harold J. Cook (2006). Sir John Colbatch and Augustan Medicine: Experimentalism, Character and Entrepreneurialism. Annals of Science 47 (5):475-505.
    The medical career of Sir John Colbatch illuminates some of the ways in which experimental philosophy, social change, and medical entrepreneurialism together helped bring about the end of the old medical regime in England. Colbatch's career in Augustan England depended very much on a growing public culture in which the well-to-do decided matters of intellectual importance for themselves, becoming increasingly free not only from the clerics but from the physicians. In this new world, debates about the fundamental principles of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  8.  4
    David Granger (2007). A" Scientific Aesthetic Method": John Dewey, Albert Barnes and the Question of Aesthetic Formalism. Education and Culture 23 (2):52-56.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  4
    R. M. Cook (1966). Sir John Beazley: The Berlin Painter. (Australian Humanities Research Council, Occasional Papers, No. 6.) Pp. 15; 10 Plates. Melbourne: University Press (London: Cambridge University Press), 1964. Paper, 10s. Net. [REVIEW] The Classical Review 16 (01):126-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  4
    Frank Granger (1916). The Scope of Classical Scholarship A Short History of Classical Scholarship. Twenty-Six Illustrations. By Sir John Sandys. Pp. Xvi + 456. 8vo. The University Press, Cambridge, 1915. 7s. 6d. Net. [REVIEW] The Classical Review 30 (02):51-52.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  32
    David Granger (2003). Expression, Imagination, and Organic Unity: John Dewey's Aesthetics and Romanticism. Journal of Aesthetic Education 37 (2):46-60.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  12.  6
    R. M. Cook (1962). John Boardman and Maurice Pope: Greek Vases in Cape Town. Pp. 20; 16 Plates, 1 Fig. Cape Town: S. A. Museum, 1961. Paper, 7s. 6d. Net (Obtainable From J. Thornton & Son, Oxford). [REVIEW] The Classical Review 12 (03):319-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  13
    J. M. Cook (1968). Greek Remains in Chios John Boardman: Excavations in Chios, 1952–1955: Greek Emporio. (British School of Archaeology at Athens, Supp. Vol. 6.) Pp. Xiv + 258; 165 Text-Figs., 98 Plates. London: Thames and Hudson (for the British School), 1967. Cloth, £6. 6s. Net. [REVIEW] The Classical Review 18 (01):97-99.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  12
    R. M. Cook (1990). John Boardman: Athenian Red Figure Vases, the Classical Period: A Handbook. (World of Art.) Pp. 252; 429 Figs. London: Thames & Hudson, 1989. Paper, £5.95. [REVIEW] The Classical Review 40 (02):515-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  12
    R. M. Cook (1974). Aspects of Greek Death Donna C. Kurtz and John Boardman: Greek Burial Customs. Pp. 384; 48 Plates, 92 Figs, 7 Maps. London: Thames and Hudson, 1971. Cloth, £3·5O. [REVIEW] The Classical Review 24 (01):109-110.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  14
    J. M. Cook (1964). John Boardman: Island Gems. A Study of Greek Seals in the Geometric and Early Archaic Periods. (Supplementary Paper No. 10.) Pp. 176; 20 Plates, 19 Text-Figs. London: Society for the Promotion of Hellenic Studies, 1963. Paper, 30s. Net. [REVIEW] The Classical Review 14 (03):358-359.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  12
    J. M. Cook (1975). John Boardman: Greek Art. Revised Edition. Pp. 252; 249 Ill. London: Thames & Hudson, 1973. Cloth, £2·50. The Classical Review 25 (02):327-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  5
    David A. Granger (2010). Response to Craig Cunningham’s Review of John Dewey, Robert Pirsig, and the Art of Living. Studies in Philosophy and Education 29 (4):403-406.
  19.  14
    J. M. Cook (1976). John Boardman and John Hayes: Excavations at Tocra, 1963–1965: The Arcbaic Deposits II and Later Deposits. (British School at Athens, Supplementary Volume 10.) Pp. Ix + 126; 55 Text Figs., 54 Plates. London: Thames & Hudson, 1974 for 1973. Cloth, £12. [REVIEW] The Classical Review 26 (02):294-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  11
    R. M. Cook (1976). Athenian Black-Figure Vases John Boardman: Athenian Black Figure Vases: A Handbook. Pp. 252; 383 Figs. London: Thames & Hudson, 1974. Cloth, £2·50 (Paper, £1·50). [REVIEW] The Classical Review 26 (02):253-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  9
    R. M. Cook (1957). Alan Rowe: Cyrenaican Expedition of the University of Manchester, 1952. With Contributions by Derek Buttle and John Gray. Pp. Xi + 59; 6 Plates, 13 Figs. Manchester: University Press, 1956. Cloth, 25s. Net. [REVIEW] The Classical Review 7 (3-4):271-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  14
    Gary A. Cook (1988). The Necessity of Pragmatism. John Dewey's Conception of Philosophy. Journal of the History of Philosophy 26 (4):675-677.
  23.  8
    J. M. Cook (1965). The Greek Explosion John Boardman: The Greeks Overseas. Pp. 288; 75 Text-Figs., 24 Plates. West Drayton: Penguin Books, 1964. Paper, 6s. Net. [REVIEW] The Classical Review 15 (01):95-97.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  10
    R. M. Cook (1962). John Boardman: The Cretan Collection in Oxford. Pp. Xi+180; 48 Plates, 58 Figs., 1 Map. Oxford: Clarendon Press, 1961. Cloth, £5. 5s. Net. [REVIEW] The Classical Review 12 (02):176-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  9
    R. M. Cook (1968). Select Exhibition of Sir John and Lady Beazley's Gifts to the Ashmolean Museum, 1912–1966. Pp. 188; 84 Plates. London: Oxford University Press, 1967. Stiff Paper, 30s. Net. [REVIEW] The Classical Review 18 (02):247-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  9
    J. M. Cook (1971). John Pinsent: Greek Mythology. Pp. 141; 26 Colour, 1 19 Black-and-White Figs. London: Hamlyn Publishing Group, 1969. Cloth, £1·25.Stewart Perowne: Roman Mythology. Pp. 141; 26 Colour, 117 Black-and-White Figs. London: Hamlyn Publishing Group, 1969. Cloth, £1·25. [REVIEW] The Classical Review 21 (03):466-467.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  8
    R. M. Cook (1984). Donna Carol Kurtz: The Berlin Painter [Drawings by Sir John Beazley]. (Oxford Monographs on Classical Archaeology.) Pp. Xix+123; 72 Plates, 10 Text Figures. Oxford University Press, 1983. £25. [REVIEW] The Classical Review 34 (01):149-150.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  7
    Deborah Cook (2006). Review of Critical Theory After Habermas: Encounters and Departures. Edited by Dieter Freundlieb. Wayne Hudson and John Rundell. [REVIEW] Journal of Critical Realism 5 (1):183-187.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  2
    Eleanor Cook (1996). On John Hollander's "Owl&Quot. Philosophy and Literature 20 (1):167-176.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  2
    David A. Granger (1998). Recovering the Everyday: John Dewey as Emersonian Pragmatist. Educational Theory 48 (3):331-349.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31.  1
    Eleanor Cook (1996). On John Hollander's "Owl". Philosophy and Literature 20 (1):167-176.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32. Gary A. Cook (1977). Neil Coughlan, "Young John Dewey: An Essay in American Intellectual History". [REVIEW] Transactions of the Charles S. Peirce Society 13 (2):147.
     
    Export citation  
     
    My bibliography  
  33. E. Cook (1996). On Hollander, John'Owl'. Philosophy and Literature 20 (1):167-176.
     
    Export citation  
     
    My bibliography  
  34. Richard Granger (1990). Gary Lynch John Larson Dominique Muller. In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory. Guilford Press 390.
    No categories
     
    Export citation  
     
    My bibliography  
  35.  33
    Aaron Meskin & Roy T. Cook (eds.) (2012). The Art of Comics: A Philosophical Approach. Wiley-Blackwell.
    Machine generated contents note: Foreword (Warren Ellis).Introduction (Roy T. Cook and Aaron Meskin).PART I: The Nature and Kinds of Comics.1. Redefining Comics (John Holbo).2. The Ontology of Comics (Aaron Meskin).3. Comics and Collective Authorship (Christy Mag Uidhir).4. Comics and Genre (Catharine Abell).PART 2: Comics and Representation.5. Wordy Pictures: Theorizing the Relationship between Image and Text in Comics (Thomas E. Wartenberg).6. What's So Funny? Comic Content in Depiction (Patrick Maynard).7. The Language of Comics (Darren Hudson Hick).PART 3: Comics and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  36. John W. Cook (1999). Morality and Cultural Differences. Oxford University Press.
    The scholars who defend or dispute moral relativism, the idea that a moral principle cannot be applied to people whose culture does not accept it, have concerned themselves with either the philosophical or anthropological aspects of relativism. This study, shows that in order to arrive at a definitive appraisal of moral relativism, it is necessary to understand and investigate both its anthropological and philosophical aspects. Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  37.  47
    John W. Cook (1994). Wittgenstein's Metaphysics. Cambridge University Press.
    Wittgenstein's Metaphysics offers a radical new interpretation of the fundamental ideas of Ludwig Wittgenstein. It takes issue with the conventional view that after 1930 Wittgenstein rejected the philosophy of the Tractatus and developed a wholly new conception of philosophy. By tracing the evolution of Wittgenstein's ideas Cook shows that they are neither as original nor as difficult as is often supposed. Wittgenstein was essentially an empiricist, and the difference between his early views (as set forth in the Tractatus) and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  38.  22
    John Cook (2006). Did Wittgenstein Practise What He Preached? Philosophy 81 (3):445-462.
    Wittgenstein made numerous pronouncements about philosophical method. But did he practice what he preached? Cook addresses this question by studying Wittgenstein’s treatment of the problem of other minds, tracing a line of argument that runs through his writings and lectures from the early 1930s to the 1950s. Cook finds that there is an inconsistency between Wittgenstein’s methodological advice and his actual practice. Instead of bringing words back from their metaphysical to their everyday use, he allows himself to use (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. John W. Cook (2003). Morality and Cultural Differences. OUP Usa.
    The scholars who defend or dispute moral relativism--the idea that a moral principle cannot be applied to people whose culture does not accept it--have concerned themselves with either the philosophical or anthropological aspects of relativism. This study shows that in order to arrive at a definitive appraisal of moral relativism, it is necessary to understand and investigate both its anthropological and philosophical aspects. Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists have failed (...)
    No categories
     
    Export citation  
     
    My bibliography  
  40. John W. Cook (2011). Wittgenstein's Metaphysics. Cambridge University Press.
    Wittgenstein's Metaphysics offers an interpretation of the fundamental ideas of Ludwig Wittgenstein. It takes issue with the conventional view that after 1930 Wittgenstein rejected the philosophy of the Tractatus and developed a wholly new conception of philosophy. By tracing the evolution of Wittgenstein's ideas Cook shows that they are neither as original nor as difficult as is often supposed. Wittgenstein was essentially an empiricist, and the difference between his early views and the later views lies chiefly in the fact (...)
    No categories
     
    Export citation  
     
    My bibliography  
  41. John W. Cook (2008). Wittgenstein's Metaphysics. Cambridge University Press.
    Wittgenstein's Metaphysics offers an interpretation of the fundamental ideas of Ludwig Wittgenstein. It takes issue with the conventional view that after 1930 Wittgenstein rejected the philosophy of the Tractatus and developed a wholly new conception of philosophy. By tracing the evolution of Wittgenstein's ideas Cook shows that they are neither as original nor as difficult as is often supposed. Wittgenstein was essentially an empiricist, and the difference between his early views and the later views lies chiefly in the fact (...)
    No categories
     
    Export citation  
     
    My bibliography  
  42. W. Cook John (2007). Did Wittgenstein Speak with the Vulgar or Think with the Learned? Or Did He Do Both? Philosophy 82 (2):234.
     
    Export citation  
     
    My bibliography  
  43.  9
    John Cook & Stephan Lewandowsky (2016). Rational Irrationality: Modeling Climate Change Belief Polarization Using Bayesian Networks. Topics in Cognitive Science 8 (1):160-179.
    Belief polarization is said to occur when two people respond to the same evidence by updating their beliefs in opposite directions. This response is considered to be “irrational” because it involves contrary updating, a form of belief updating that appears to violate normatively optimal responding, as for example dictated by Bayes' theorem. In light of much evidence that people are capable of normatively optimal behavior, belief polarization presents a puzzling exception. We show that Bayesian networks, or Bayes nets, can simulate (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44. Amanda Cook, Harold King & John A. Polikandriotis (2014). Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law. Journal of Law, Medicine and Ethics 42 (3):284-289.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45. John R. Cook (2009). Is Davidson a Gricean? Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie 48 (3):557-575.
    In his recent collection of essays, Language, Truth and History (2005), Donald Davidson appears to endorse a philosophy of language which gives primary importance to the notion of the speaker’s communicative intentions, a perspective on language not too dissimilar from that of Paul Grice. If that is right, then this would mark a major shift from the formal semanticist approach articulated and defended by Davidson in his Inquiries into Truth and Interpretation (1984). In this paper, I argue that although there (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  4
    Amanda Cook, Harold King & John A. Polikandriotis (2014). Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law. Journal of Law, Medicine & Ethics 42 (3):284-289.
    Currently, all 50 states and the District of Columbia have youth concussion laws based on the core principals of the 2009 Lystedt Law of Washington State. On April 23, 2013, the state of Georgia signed into law House Bill 284, “The Return to Play Act of 2013” and became one of the last states to pass youth concussion legislation. This Act became effective on January 1, 2014. The purpose of this report is to highlight the legislative process of enacting Georgia (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  47. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
    Export citation  
     
    My bibliography   1 citation  
  48.  10
    Molly D. Anderson & John T. Cook (1999). Community Food Security: Practice in Need of Theory? [REVIEW] Agriculture and Human Values 16 (2):141-150.
    Practitioners and advocates of community food security (CFS) envision food systems that are decentralized, environmentally-sound over a long time-frame, supportive of collective rather than only individual needs, effective in assuring equitable food access, and created by democratic decision-making. These themes are loosely connected in literature about CFS, with no logical linkages among them. Clear articulation in a theoretical framework is needed for CFS to be effective as a guide for policy and action. CFS theory should delimit the level of analysis (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  49.  92
    John W. Cook (2010). Locating Wittgenstein. Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  37
    John W. Cook (1983). Magic, Witchcraft, and Science. Philosophical Investigations 6 (1):2-36.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
1 — 50 / 1000