Search results for 'John H. Beatty' (try it on Scholar)

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  1. Susan K. Mills & John H. Beatty (1979). The Propensity Interpretation of Fitness. Philosophy of Science 46 (2):263-286.
    The concept of "fitness" is a notion of central importance to evolutionary theory. Yet the interpretation of this concept and its role in explanations of evolutionary phenomena have remained obscure. We provide a propensity interpretation of fitness, which we argue captures the intended reference of this term as it is used by evolutionary theorists. Using the propensity interpretation of fitness, we provide a Hempelian reconstruction of explanations of evolutionary phenomena, and we show why charges of circularity which have been levelled (...)
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  2.  3
    Royce Carroll, Toh-Kyeong Ahn, John H. Aldrich, John Allman, James E. Alt, Julia Annas, Kenneth J. Arrow, Nicholas Bardsley, Jon Barwise & John Beatty (forthcoming). Capra, Frank 136 Carpenter, Malinda 308. Philosophy of the Social Sciences: Philosophical Theory and Scientific Practice.
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  3.  17
    H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.
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  4.  10
    Eileen John (2014). ‘Philosophy and the Novel’, by Goldman, Alan H. Australasian Journal of Philosophy 92 (3):590-593.
    (2014). ‘Philosophy and the Novel’, by Goldman, Alan H. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 590-593. doi: 10.1080/00048402.2014.885069.
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  5.  12
    D. A. H. (1951). Experience and Valuation. A Study in John Dewey's Naturalism. [REVIEW] Journal of Philosophy 48 (12):392-393.
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  6.  11
    A. L. H. (1937). America's Heritage From John Stuart Mill. [REVIEW] Journal of Philosophy 34 (1):24-25.
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  7.  10
    T. C. H. (1951). John Stuart Mill's Philosophy of Scientific Method. [REVIEW] Journal of Philosophy 48 (12):395-396.
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  8.  10
    W. S. H. (1939). The Philosophy of John Dewey. A Critical Study. [REVIEW] Journal of Philosophy 36 (21):586-587.
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  9.  9
    W. S. H. (1939). Intelligence in the Modern World. John Dewey's Philosophy. [REVIEW] Journal of Philosophy 36 (21):585-586.
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  10.  7
    B. P. H. (1965). Thomas Aquinas and John Gerhard. Review of Metaphysics 19 (2):383-383.
  11.  6
    R. H. (1956). The Metalogicon of John of Salisbury. Review of Metaphysics 10 (1):178-178.
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  12. Eileen John (1996). Alan H. Goldman, Aesthetic Value Reviewed By. Philosophy in Review 16 (2):106-108.
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  13.  6
    C. M. H. (1979). John Locke and the Theory of Sovereignty. Review of Metaphysics 32 (4):752-754.
  14.  2
    B. W. H. (1909). A Century of Archaeological Discoveries. By Adolf Michaelis. Translated by Bettina Kahnweiler. With a Preface by Prof. Percy Gardner. 9″ × 5¾″. Pp. Xxii + 366. With 26 Plates. London: John Murray, 1908. 12s. [REVIEW] The Classical Review 23 (04):136-.
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  15.  1
    B. W. H. (1909). Douris and the Painters of Greek Vases. By Edmond Pottier. Translated by Bettina Kahnweiler. With a Preface by Jane Ellen Harrison. 9″ × 5½″. Pp. Xvi + 92. 25 Plates. London: John Murray, 1909. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 23 (04):136-.
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  16. T. H. (2008). The SCM Press a–Z of Patristic Theology, Second Edition. By John Anthony Mcguckin. Heythrop Journal 49 (1):169–170.
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  17. Eileen John (1996). Alan H. Goldman, Aesthetic Value. [REVIEW] Philosophy in Review 16:106-108.
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  18.  13
    T. M. Knox, Casimir Lewy, K. V. Fritz, John Laird, B. H. & James Drever (1938). New Books. [REVIEW] Mind 47 (212):385-400.
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  19.  76
    Gregory J. Morgan (2010). Laws of Biological Design: A Reply to John Beatty. Biology and Philosophy 25 (3):379-389.
    In this paper, I argue against John Beatty’s position in his paper “The Evolutionary Contingency Thesis” by counterexample. Beatty argues that there are no distinctly biological laws because the outcomes of the evolutionary processes are contingent. I argue that the heart of the Caspar–Klug theory of virus structure—that spherical virus capsids consist of 60T subunits (where T = k 2 + hk + h 2 and h and k are integers)—is a distinctly biological law even if the (...)
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  20.  21
    Robert Baker (2002). On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. [REVIEW] American Journal of Bioethics 2 (2):65-69.
    (2002). On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. The American Journal of Bioethics: Vol. 2, No. 2, pp. 65-69.
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  21.  5
    John H. Mcmanus (1997). Book Review: Questions of Media Power: A Book Review by John H. McManus. [REVIEW] Journal of Mass Media Ethics 12 (3):186 – 189.
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  22. John H. Hallowell & Francis Canavan (eds.) (1983). The Ethical Dimension of Political Life: Essays in Honor of John H. Hallowell. Duke University Press.
     
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  23. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  24.  6
    John F. Kavanaugh (1968). A Phenomenology of Social Existence. By Remy Kwant. / Social Philosophy. By Martin G. Plattel. / Person and Society: A Christian View. By John H. Walgrave. [REVIEW] Modern Schoolman 45 (2):155-159.
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  25.  6
    John K. Pugh (1967). The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America. By John H. Muirhead. Modern Schoolman 45 (1):81-82.
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  26.  7
    H. J. Rose (1957). Pindar and Aeschylus John H. Finley: Pindar and Aeschylus. (Martin Classical Lectures, Xiv.) Pp. 307. Cambridge, Mass., Harvard University Press (London: Oxford University Press), 1955. Cloth, 36s. Net. [REVIEW] The Classical Review 7 (01):18-19.
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  27.  8
    John Laird (1927). The Making of the Modern Mind. By John H. Randall Jr., Ph.D., Assistant Professor of Philosophy, Columbia University. [REVIEW] Philosophy 2 (7):402.
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  28.  4
    H. D. Westlake (1968). Essays on Thucydides John H. Finley: Three Essays on Thucydides. (Loeb Classical Monographs.) Pp. Xv+194. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1967. Cloth, 32s. Net. [REVIEW] The Classical Review 18 (03):285-286.
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  29.  4
    M. H. Crawford (1972). Roman Villas John H. D'Arms: Romans on the Bay of Naples. A Social and Cultural Study of the Villas and Their Owners From 150 B.C. To A.D. 400. Pp. Xxii+252; 16 Plates, 2 Maps. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1970. Cloth, £3·75. [REVIEW] The Classical Review 22 (03):385-386.
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  30.  3
    H. C. Baldry (1968). The Greek Mind John H. Finley: Four Stages of Greek Thought. Pp. 114. Stanford University Press (London: Oxford University Press), 1966. Cloth, 40s. (Paper, 24s.) Net. [REVIEW] The Classical Review 18 (01):75-77.
  31.  1
    John Briscoe (1983). Roman Trade and Traders John H. D'Arms: Commerce and Social Standing in Ancient Rome. Pp. Xviii + 201; 25 Plates, 2 Maps. Cambridge, Mass, and London: Harvard University Press, 1981. £14. [REVIEW] The Classical Review 33 (01):79-80.
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  32.  3
    J. H. Tufts (1932). Book Review:The Platonic Tradition in Anglo-Saxon Philosophy. John H. Muirhead. [REVIEW] Ethics 43 (1):65-.
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  33. John Duffy (1995). Yellow Fever and Public Health in the New South by John H. Ellis; Yellow Fever and the South by Margaret Humphreys. Isis: A Journal of the History of Science 86:117-118.
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  34. John Newell (1985). John H. Van Engen, Rupert of Deutz. (Publications of the UCLA Center for Medieval and Renaissance Studies, 18.) Berkeley: University of California Press, 1983. Pp. Xix, 397: 2 Figures. $35. [REVIEW] Speculum 60 (4):1028-1030.
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  35. Bruce R. Reichenbach (1979). John H. Hick: "Death and Eternal Life". [REVIEW] The Thomist 43 (4):666-670.
    I review John Hick's "Death and Eternal life," in which he explores philosophical anthropologies invoked by believers in life after death, provides a critical survey of various Christian and Eastern approaches to life after death, and develops various pareschatologies and eschatologies.
     
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  36. R. H. Roberts (1984). John H. S. Kent. The End of the Line? – The Development of Christian Theology in the Last Two Centuries. Pp. X+ 134. £4.50. [REVIEW] Religious Studies 20 (2):325.
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  37.  1
    Ton van Helvoort (1992). The Controversy Between John H. Northrop and Max Delbrück on the Formation of Bacteriophage: Bacterial Synthesis or Autonomous Multiplication? Annals of Science 49 (6):545-575.
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  38.  5
    Daniel Izuzquiza (2010). Athens and Jerusalem, or Bethlehem and Rome? John H. Yoder and Nonviolent Transformation of Culture. Journal for Peace and Justice Studies 15 (1):43-65.
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  39.  14
    Mark Gregory Pegg (2004). John H. Arnold, Inquisition and Power: Catharism and the Confessing Subject in Medieval Languedoc. Philadelphia: University of Pennsylvania Press, 2001. Pp. Ix, 313. $55. [REVIEW] Speculum 79 (1):123-125.
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  40.  4
    Robert L. Perkins (1985). John H. Smith, Ed., Kierkegaard's Truth: The Disclosure of the Self Reviewed By. Philosophy in Review 5 (1):36-38.
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  41.  5
    Amitrajeet A. Batabyal (1999). John H. Perkins, Geopolitics and the Green Revolution: Wheat, Genes, and the Cold War. [REVIEW] Agriculture and Human Values 16 (4):441-442.
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  42.  5
    E. F. Kaelin (1980). A Review of Henri Ey.Consciousness, Trans. John H. Floodstrom. Bloomington and London: Indiana University Press, 1978. Pp. [XXXIV], 446. $22.50. [REVIEW] Human Studies 3 (1):279-290.
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  43.  14
    Peter Slezak (2009). Review of John H. Sceski, Popper, Objectivity and the Growth of Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
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  44.  4
    Lewis S. Ford (2000). "Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville," by John H. Berthrong. Modern Schoolman 77 (3):267-268.
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  45.  4
    J. Shawcross (1931). Coleridge as Philosopher. By John H. Muirhead M.A., LL.D. (London: Allen & Unwin Ltd.; New York: The Macmillan Company. 1930. Pp. 287. Price 12s. 6d.). [REVIEW] Philosophy 6 (21):115-.
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  46.  4
    Alan Gewirth (1951). Book Review:Main Currents in Modern Political Thought. John H. Hallowell. [REVIEW] Ethics 61 (3):232-.
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  47.  1
    C. Morales (1990). La justificación en el pensamiento de John H. Newman. Revista Agustiniana 31 (96):867-888.
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  48.  11
    Yanming An (2010). Review of John H. Berthrong, Expanding Process: Exploring Philosophical and Theological Transformations in China and in the West. [REVIEW] Sophia 49 (2):321-323.
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  49.  11
    Dean M. Martin (2004). John H. Whittaker (Ed.), The Possibilities of Sense: Essays in Honour of D. Z. Phillips. International Journal for Philosophy of Religion 55 (3):197-199.
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  50.  7
    Trudi C. Miller (1982). Book Review:Social Mobility and Class Structure in Modern Britain. John H. Goldthorpe; Origins and Destinations: Family, Class and Education in Modern A. H. Halsey, A. F. Heath, J. M. Ridge; The Inheritance of Inequality. Leonard Bloom, F. L. Jones, Patrick McDonnell, Trevor Williams; Illusions of Equality. David E. Cooper; Change in British Society: Based on the Reith Lectures. A. H. Halsey. [REVIEW] Ethics 92 (4):766-.
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