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  1. John H. Berthrong (1994). All Under Heaven Transforming Paradigms in Confucian-Christian Dialogue. Monograph Collection (Matt - Pseudo).
     
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  2. John H. Berthrong (1998). Transformations of the Confucian Way. Westview Press.
    From its beginnings, Confucianism has vibrantly taught that each person is able to find the Way individually in service to the community and the world. For over 2,600 years, Confucianism has sustained a continual process of transformation and growth. In this comprehensive new work, John Berthrong examines the vitality and expansion of the Confucian tradition throughout East Asia and into the entire modern world.Confucianism has been credited with being the dominant social and intellectual force shaping the enduring civilizations of East (...)
     
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  3.  34
    John H. Berthrong (2008). The Hard Sayings: The Confucian Case of Xiao 孝 in Kongzi and Mengzi. Dao: A Journal of Comparative Philosophy 7 (2):119-123.
  4. John H. Berthrong (1998). Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville. State University of New York Press.
    A cross-cultural comparsion of creativity that introduces Neo-Confucian discourse as a sophisticated dialogue partner with modern western speculative philosophy and theology.
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  5. Mary Evelyn Tucker & John H. Berthrong (1998). Confucianism and Ecology the Interrelation of Heaven, Earth, and Humans. Monograph Collection (Matt - Pseudo).
     
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  6.  46
    John H. Berthrong (2002). Cheng-Zhu Confucianism in the Early Qing: Li Guangdi (1642-1718) and Qing Learning (Review). Philosophy East and West 52 (2):256-257.
  7.  10
    John H. Berthrong (2005). Love, Lust, and Sex: A Christian Perspective. Buddhist-Christian Studies 24 (1):3-22.
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  8.  3
    John H. Berthrong (2006). Dialogues at One Inch Above the Ground: Reclamations of Belief in an Interreligious Age (Review). Buddhist-Christian Studies 26 (1):213-216.
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  9.  19
    John H. Berthrong, Neo-Confucian Philosophy. Internet Encyclopedia of Philosophy.
  10.  1
    John H. Berthrong (2014). Pauline C. Lee, Li Zhi and The Virtue of Desire. [REVIEW] Journal of Chinese Philosophy 41 (1-2):219-221.
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  11.  12
    John H. Berthrong (2006). To Catch a Thief: Zhu XI (1130–1200) and the Hermeneutic Art. Journal of Chinese Philosophy 33 (s1):145-159.
  12.  2
    John H. Berthrong (1989). The 5th International Buddhist-Christian Theological Encounter Mr 16-20, 1989, Hsi Lai Temple, Hacienda Heights, California. [REVIEW] Buddhist-Christian Studies 9:257-260.
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  13. John H. Berthrong (2008). Chinese (Confucian) Philosophical Theology. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press
     
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  14.  23
    John H. Berthrong (2008). Expanding Process: Exploring Philosophical and Theological Transformations in China and the West. State University of New York Press.
    Brings Chinese Daoist and Confucian thought into conversation with Western process, pragmatic, and naturalist philosophy and theology.
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  15. John H. Berthrong (2009). Expanding Process: Exploring Philosophical and Theological Transformations in China and the West. State University of New York Press.
    _Brings Chinese Daoist and Confucian thought into conversation with Western process, pragmatic, and naturalist philosophy and theology._.
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  16. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
     
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