Search results for 'John H. Conway' (try it on Scholar)

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  1.  1
    David A. Conway (1974). Law, Liberty and Indecency: David A. Conway. Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  2. John H. Conway, The Strong Free Will Theorem.
    The two theories that revolutionized physics in the twentieth century, relativity and quantum mechanics, are full of predictions that defy common sense. Recently, we used three such paradoxical ideas to prove “The Free Will Theorem” (strengthened here), which is the culmination of a series of theorems about quantum mechanics that began in the 1960s. It asserts, roughly, that if indeed we humans have free will, then elementary particles already have their own small share of this valuable commodity. More precisely, if (...)
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  3.  6
    John H. Conway (1973). ""Effective Implications Between the" Finite" Choice Axioms. In A. R. D. Mathias & H. Rogers (eds.), Cambridge Summer School in Mathematical Logic. New York,Springer-Verlag 439--458.
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  4.  26
    H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.
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  5. Moncure Daniel Conway (1873). In Memoriam, a Memorial Discourse in Honour of John Stuart Mill.
     
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  6.  10
    Eileen John (2014). ‘Philosophy and the Novel’, by Goldman, Alan H. Australasian Journal of Philosophy 92 (3):590-593.
    (2014). ‘Philosophy and the Novel’, by Goldman, Alan H. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 590-593. doi: 10.1080/00048402.2014.885069.
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    D. A. H. (1951). Experience and Valuation. A Study in John Dewey's Naturalism. [REVIEW] Journal of Philosophy 48 (12):392-393.
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  8.  11
    A. L. H. (1937). America's Heritage From John Stuart Mill. [REVIEW] Journal of Philosophy 34 (1):24-25.
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  9.  11
    W. S. H. (1939). The Philosophy of John Dewey. A Critical Study. [REVIEW] Journal of Philosophy 36 (21):586-587.
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  10.  10
    T. C. H. (1951). John Stuart Mill's Philosophy of Scientific Method. [REVIEW] Journal of Philosophy 48 (12):395-396.
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  11.  9
    W. S. H. (1939). Intelligence in the Modern World. John Dewey's Philosophy. [REVIEW] Journal of Philosophy 36 (21):585-586.
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  12.  10
    B. P. H. (1965). Thomas Aquinas and John Gerhard. Review of Metaphysics 19 (2):383-383.
  13.  6
    R. H. (1956). The Metalogicon of John of Salisbury. Review of Metaphysics 10 (1):178-178.
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  14.  7
    B. W. H. (1909). A Century of Archaeological Discoveries. By Adolf Michaelis. Translated by Bettina Kahnweiler. With a Preface by Prof. Percy Gardner. 9″ × 5¾″. Pp. Xxii + 366. With 26 Plates. London: John Murray, 1908. 12s. [REVIEW] The Classical Review 23 (04):136-.
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  15. Eileen John (1996). Alan H. Goldman, Aesthetic Value Reviewed By. Philosophy in Review 16 (2):106-108.
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  16.  5
    B. W. H. (1909). Douris and the Painters of Greek Vases. By Edmond Pottier. Translated by Bettina Kahnweiler. With a Preface by Jane Ellen Harrison. 9″ × 5½″. Pp. Xvi + 92. 25 Plates. London: John Murray, 1909. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 23 (04):136-.
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  17.  10
    C. M. H. (1979). John Locke and the Theory of Sovereignty. Review of Metaphysics 32 (4):752-754.
  18.  9
    R. S. Conway (1921). The Sixth Book of the Aeneid The Sixth Book of the Aeneid. Edited by H. E. Butler, M.A., Professor of Latin in the University of London. Pp. Viii + 288. Oxford: Blackwell, 1920. 12s. 6d. [REVIEW] The Classical Review 35 (7-8):163-167.
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  19.  6
    R. S. Conway (1931). Some Light on the Eclogues at Last Léon Herrmann: Les Masques et les Visages dans les Bucoliques de Virgile. Pp. 194. (Travaux de la Faculté de Philosophie et Lettres de 1'Université de Bruxelles. Tome I.) Brussels: 'La Revue de l'Université de Bruxelles,' 1930. Paper. H. Jeanmaire: Le Messianisme de Virgile. Pp. 216. Paris: J. Vrin, 1930. Paper, 25 fr. Jérôme Carcopino: Virgile et le Mystère de la IVe Églogue. Pp. 220. Paris: 'L'Artisan du Livre,' 1930. Paper, 15 fr. [REVIEW] The Classical Review 45 (01):29-33.
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  20.  2
    David Conway (1998). Endgames: Questions in Late Modern Political Thought by John Gray. Oxford and Malden, Mass., Polity Press, 1997, XI + 212 Pp. £45, £12.95. [REVIEW] Philosophy 73 (4):629-645.
  21. T. H. (2008). The SCM Press a–Z of Patristic Theology, Second Edition. By John Anthony Mcguckin. Heythrop Journal 49 (1):169–170.
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  22. Eileen John (1996). Alan H. Goldman, Aesthetic Value. [REVIEW] Philosophy in Review 16:106-108.
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  23.  1
    E. H. W. Conway (1921). The Singular Nos in Vergil. Classical Quarterly 15 (3-4):177-.
    There can be few other uses in the Latin language which afford us so great an insight into the mental attitude of a writer at the moment of his writing, or which endow writing with so much of that personal colour which the voice alone gives in perfection, as does the singular use of the pronoun nos. All forms of this word which occur in the speeches of individuals, who are at the moment speaking independently, are either wholly singular uses, (...)
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  24.  13
    T. M. Knox, Casimir Lewy, K. V. Fritz, John Laird, B. H. & James Drever (1938). New Books. [REVIEW] Mind 47 (212):385-400.
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  25.  27
    Robert Baker (2002). On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. [REVIEW] American Journal of Bioethics 2 (2):65-69.
    (2002). On Being a Bioethicist: A Review of John H. Evans Playing God?: Human Genetic Engineering and the Rationalization of Public Bioethical Debate. The American Journal of Bioethics: Vol. 2, No. 2, pp. 65-69.
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  26.  5
    John H. Mcmanus (1997). Book Review: Questions of Media Power: A Book Review by John H. McManus. [REVIEW] Journal of Mass Media Ethics 12 (3):186 – 189.
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  27. John H. Hallowell & Francis Canavan (eds.) (1983). The Ethical Dimension of Political Life: Essays in Honor of John H. Hallowell. Duke University Press.
     
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  28. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  29.  7
    John F. Kavanaugh (1968). A Phenomenology of Social Existence. By Remy Kwant. / Social Philosophy. By Martin G. Plattel. / Person and Society: A Christian View. By John H. Walgrave. [REVIEW] Modern Schoolman 45 (2):155-159.
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  30.  6
    John K. Pugh (1967). The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America. By John H. Muirhead. Modern Schoolman 45 (1):81-82.
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  31.  11
    H. J. Rose (1957). Pindar and Aeschylus John H. Finley: Pindar and Aeschylus. (Martin Classical Lectures, Xiv.) Pp. 307. Cambridge, Mass., Harvard University Press (London: Oxford University Press), 1955. Cloth, 36s. Net. [REVIEW] The Classical Review 7 (01):18-19.
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  32.  5
    John Briscoe (1983). Roman Trade and Traders John H. D'Arms: Commerce and Social Standing in Ancient Rome. Pp. Xviii + 201; 25 Plates, 2 Maps. Cambridge, Mass, and London: Harvard University Press, 1981. £14. [REVIEW] The Classical Review 33 (01):79-80.
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  33.  2
    John Newell (1985). John H. Van Engen, Rupert of Deutz. (Publications of the UCLA Center for Medieval and Renaissance Studies, 18.) Berkeley: University of California Press, 1983. Pp. Xix, 397: 2 Figures. $35. [REVIEW] Speculum 60 (4):1028-1030.
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  34.  8
    H. D. Westlake (1968). Essays on Thucydides John H. Finley: Three Essays on Thucydides. (Loeb Classical Monographs.) Pp. Xv+194. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1967. Cloth, 32s. Net. [REVIEW] The Classical Review 18 (03):285-286.
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  35.  8
    M. H. Crawford (1972). Roman Villas John H. D'Arms: Romans on the Bay of Naples. A Social and Cultural Study of the Villas and Their Owners From 150 B.C. To A.D. 400. Pp. Xxii+252; 16 Plates, 2 Maps. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1970. Cloth, £3·75. [REVIEW] The Classical Review 22 (03):385-386.
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  36.  9
    John Laird (1927). The Making of the Modern Mind. By John H. Randall Jr., Ph.D., Assistant Professor of Philosophy, Columbia University. [REVIEW] Philosophy 2 (7):402.
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  37.  7
    H. C. Baldry (1968). The Greek Mind John H. Finley: Four Stages of Greek Thought. Pp. 114. Stanford University Press (London: Oxford University Press), 1966. Cloth, 40s. (Paper, 24s.) Net. [REVIEW] The Classical Review 18 (01):75-77.
  38.  3
    J. H. Tufts (1932). Book Review:The Platonic Tradition in Anglo-Saxon Philosophy. John H. Muirhead. [REVIEW] Ethics 43 (1):65-.
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  39. John Duffy (1995). Yellow Fever and Public Health in the New South by John H. Ellis; Yellow Fever and the South by Margaret Humphreys. Isis: A Journal of the History of Science 86:117-118.
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  40. Bruce R. Reichenbach (1979). John H. Hick: "Death and Eternal Life". [REVIEW] The Thomist 43 (4):666-670.
    I review John Hick's "Death and Eternal life," in which he explores philosophical anthropologies invoked by believers in life after death, provides a critical survey of various Christian and Eastern approaches to life after death, and develops various pareschatologies and eschatologies.
     
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  41. R. H. Roberts (1984). John H. S. Kent. The End of the Line? – The Development of Christian Theology in the Last Two Centuries. Pp. X+ 134. £4.50. [REVIEW] Religious Studies 20 (2):325.
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  42.  3
    Ton van Helvoort (1992). The Controversy Between John H. Northrop and Max Delbrück on the Formation of Bacteriophage: Bacterial Synthesis or Autonomous Multiplication? Annals of Science 49 (6):545-575.
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  43.  9
    A. Souter (1937). Thesaurus Linguae Latinae Epigraphicae, The Olcott Dictionary of Latin Inscriptions. Vol. 2, Fasc. 3 and 4. Augur—Avillanus: By Leslie F. Smith, John H. McLean, and Clinton W. Keyes. Pp. 49–96. New York: Columbia University Press, 1936. $0.75 Each Part. [REVIEW] The Classical Review 51 (06):243-.
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  44.  7
    Daniel Izuzquiza (2010). Athens and Jerusalem, or Bethlehem and Rome? John H. Yoder and Nonviolent Transformation of Culture. Journal for Peace and Justice Studies 15 (1):43-65.
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  45.  5
    B. A. Sparkes (1993). Rubbish From the Agora Susan I. Rotroff, John H. Oakley: Debris From a Public Dining Place in the Athenian Agora. (Hesperia Supplement, XXV.) Pp. Xiii+ 154; 26 Figures, 64 Plates. Princeton, NJ: American School of Classical Studies at Athens, 1992. Paper, $35. [REVIEW] The Classical Review 43 (02):371-372.
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  46.  14
    Mark Gregory Pegg (2004). John H. Arnold, Inquisition and Power: Catharism and the Confessing Subject in Medieval Languedoc. Philadelphia: University of Pennsylvania Press, 2001. Pp. Ix, 313. $55. [REVIEW] Speculum 79 (1):123-125.
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  47. Robert L. Perkins (1985). John H. Smith, Ed., Kierkegaard's Truth: The Disclosure of the Self Reviewed By. Philosophy in Review 5 (1):36-38.
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  48.  9
    Amitrajeet A. Batabyal (1999). John H. Perkins, Geopolitics and the Green Revolution: Wheat, Genes, and the Cold War. [REVIEW] Agriculture and Human Values 16 (4):441-442.
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  49.  2
    Alan Baragona (2015). Geoffrey Chaucer, A Variorum Edition of the Works of Geoffrey Chaucer, Vol. 2: The Canterbury Tales: The Wife of Bath's Prologue and Tale , Ed. Mark Allen and John H. Fisher. Norman: University of Oklahoma Press, 2012. Pp. Xvi, 315 ; Xxviii, 424 . $75. ISBN: 978-0-8061-4224-1. [REVIEW] Speculum 90 (1):224-226.
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  50.  3
    Lister M. Matheson (1986). John H. Fisher, Malcolm Richardson, and Jane L. Fisher, An Anthology of Chancery English. Knoxville: University of Tennessee Press, 1984. Pp. Xvii, 416; 6 Black-and-White Facsimile Plates. $49.50. [REVIEW] Speculum 61 (3):646-650.
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