Search results for 'John Henry Bridges' (try it on Scholar)

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  1. John Henry Bridges (1915/1974). Illustrations of Positivism. New York,B. Franklin.score: 290.0
    CHAPTER I1 BIOLOGY i BICHAT" Six months have passed since the centenary of the death of Bichat, which took place, in his thirty-first year, on July 22, ...
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  2. John Henry Bridges (1914/1976). The Life & Work of Roger Bacon: An Introduction to the Opus Majus. Richwood Pub. Co..score: 290.0
  3. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 210.0
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  4. John Henry (forthcoming). John Schuster, Descartes-Agonistes: Physico-Mathematics, Method and Corpuscular-Mechanism, 1618-1633. Intellectual History Review.score: 210.0
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  5. John Henry, Henry More. Stanford Encyclopedia of Philosophy.score: 210.0
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  6. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.score: 210.0
  7. John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.score: 210.0
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  8. Desmond Paul Henry (1999). John Marenbon, "The Philosophy of Abelard&Quot;. [REVIEW] British Journal for the History of Philosophy 7 (1):141 – 145.score: 150.0
    The Philosophy of Peter Abelard. John Marenbon. Cambridge, Cambridge University Press, 1997. pp. xx + 373. 40.00. ISBN 0-521-55397-0.
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  9. John Henry (2011). A Short History of Scientific Thought. Palgrave Macmillan.score: 150.0
    Machine generated contents note: -- Introduction -- Setting the Scene -- Plato and Aristotle -- From the Roman Empire to the Empire of Islam -- The Western Middle Ages -- The Renaissance -- New Methods of Science -- Bringing Mathematics and Natural Philosophy Together -- Practice and Theory in Renaissance Medicine: William Harvey and the Circulation of the Blood -- The Spirit of System: Rene; Descartes and the Mechanical Philosophy -- The Royal Society and Experimental Philosophy -- Experiment, Mathematics, and (...)
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  10. H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.score: 140.0
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  11. Gaius R. Shaver, Josep Canadell, F. Siii Chapin, Jessica Gurevitch, John Harte, Greg Henry, Phil Ineson, Sven Jonasson, Jerry Melillo & Louis Pitelka (2000). Global Warming and Terrestrial Ecosystems: A Conceptual Framework for Analysis Ecosystem Responses to Global Warming Will Be Complex and Varied. Ecosystem Warming Experiments Hold Great Potential for Providing Insights on Ways Terrestrial Ecosystems Will Respond to Upcoming Decades of Climate Change. Documentation of Initial Conditions Provides the Context for Understanding and Predicting Ecosystem Responses. [REVIEW] Bioscience 50 (10):871-882.score: 140.0
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  12. Gaius R. Shaver, Josep Canadell, F. S. Chapin, Jessica Gurevitch, John Harte, Greg Henry, Phil Ineson, Sven Jonasson, Jerry Melillo, Louis Pitelka & Llindsey Rustad (2000). Global Warming and Terrestrial Ecosystems: A Conceptual Framework for Analysis. Bioscience 50 (10):871.score: 140.0
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  13. Margaret Anne Pierce & John W. Henry (1996). Computer Ethics: The Role of Personal, Informal, and Formal Codes. [REVIEW] Journal of Business Ethics 15 (4):425 - 437.score: 120.0
    Ethical decisions related to computer technology and computer use are subject to three primary influences: (1) the individual's own personal code (2) any informal code of ethical behavior that exists in the work place, and (3) exposure to formal codes of ethics. The relative importance of these codes, as well as factors influencing these codes, was explored in a nationwide survey of information system (IS) professionals. The implications of the findings are important to educators and employers in the development of (...)
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  14. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  15. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.score: 120.0
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  16. Jason Bridges (2007). Review of Richard Gaskin, Experience and the World's Own Language: A Critique of John McDowell's Empiricism. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 120.0
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  17. Maureen Henry, James G. Colbert, John W. Murphy, Max Demeter Peyfuss, John R. Ehrenberg & Maurice A. Finocchiaro (1981). Reviews. [REVIEW] Studies in East European Thought 22 (4):265-267.score: 120.0
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  18. Margaret Anne Pierce & John W. Henry (2000). Judgements About Computer Ethics: Do Individual, Co-Worker, and Company Judgements Differ? Do Company Codes Make a Difference. [REVIEW] Journal of Business Ethics 28 (4):307 - 322.score: 120.0
    When faced with an ambiguous ethical situation related to computer technology (CT), the individual's course of action is influenced by personal experiences and opinions, consideration of what co-workers would do in the same situation, and an expectation of what the organization might sanction. In this article, the judgement of over three-hundred Association of Information Technology Professionals (AITP) members concerning the actions taken in a series of CT ethical scenarios are examined. Respondents expressed their personal judgement, as well as their perception (...)
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  19. Thomas A. Shipka, Charles E. Ziegler, Maureen Henry, Thomas Nemeth, T. J. Blakeley, Susan M. Easton, John D. Windhausen, Wilhelm S. Heiliger, James G. Colbert, Oliva Blanchette & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 24 (4):67-77.score: 120.0
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  20. E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig (1976). Book Reviews. [REVIEW] Philosophia 6 (3-4):359-362.score: 120.0
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  21. D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland (1962). New Books. [REVIEW] Mind 71 (284):552-594.score: 120.0
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  22. Robert W. Stone & John W. Henry (2003). Identifying and Developing Measures of Information Technology Ethical Work Climates. Journal of Business Ethics 46 (4):337 - 350.score: 120.0
    A model of information technology (IT) ethical work climates is presented. Using these ethical work climates and data collected from a national mail survey of Association for Computing Machinery (ACM) members, empirical measures were developed and evaluated. A mailing of 2446 questionnaires was sent to ACM members and 136 usable responses were returned (5.6%). Using these data, an exploratory factor analysis was performed using principle components analysis to identify the IT ethical work climates from the data. Six of these work (...)
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  23. Michael J. Zenzen, John W. Murphy, Michael Henry, Christine Sypnowich & Kurt Marko (1989). Reviews. [REVIEW] Studies in East European Thought 37 (1):37-51.score: 120.0
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  24. Barry Barnes, David Bloor & John Henry (1996). Scientific Knowledge: A Sociological Approach. University of Chicago Press.score: 120.0
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  25. John Henry (2005). National Styles in Science: A Possible Factor in the Scientific Revolution? In David N. Livingstone & Charles W. J. Withers (eds.), Geography and Revolution. University of Chicago Press.score: 120.0
     
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  26. Alex Kozulin, Maureen Henry, N. G. O. Pereira, John W. Strong & Z. Sochor (1983). Reviews. [REVIEW] Studies in East European Thought 26 (3):249-267.score: 120.0
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  27. John Henry (2001). Animism and Empiricism: Copernican Physics and the Origins of William Gilbert's Experimental Method. Journal of the History of Ideas 62 (1):99-119.score: 80.0
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  28. John Henry (2009). Epicureanism at the Origins of Modernity. British Journal for the History of Philosophy 17 (2):415-418.score: 80.0
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  29. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 72.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If (...)
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  30. Thomas Dixon (2012). La science du cerveau et la religion de l'Humanité : Auguste Comte et l'altruisme dans l'Angleterre victorienne. Revue d'Histoire des Sciences 2:287-316.score: 60.0
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  31. John W. Harvey (2013). John Henry Muirhead (Routledge Revivals): Reflections. Routledge.score: 59.0
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair (...)
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  32. Wolfgang Kienzler (2006). Wittgenstein and John Henry Newman on Certainty. Grazer Philosophische Studien 71 (1):117-138.score: 56.0
    Wittgenstein read and admired the work of John Henry Newman. Evidence suggests that from 1946 until 1951 Newman's Grammar of Assent was probably the single most important external stimulus for Wittgenstein's thought. In important respects Wittgenstein's reactions to G. E. Moore follow hints already given by Newman.
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  33. Ryan Vilbig (2011). John Henry Newman's View of the “Darwin Theory”. Newman Studies Journal 8 (2):52-61.score: 56.0
    John Henry Newman (1801–1890) is well known for An Essay on the Development of Christian Doctrine (1845), while Charles Darwin (1809–1882) is famous for On the Origin of Species (1859). Although many Victorian theologians and ecclesiastics attacked Darwin’s theory of evolution, this essay shows that Newman considered evolution compatible with Christianity.
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  34. Ryan Vilbig (2012). John Henry Newman and Empiricism. Newman Studies Journal 9 (2):13-25.score: 56.0
    John Henry Newman (1801–1890) was deeply influenced by the British empiricist school of the eighteenth century, particularly by the philosophy of David Hume(1711–1776). Though frequently disputing Hume’s conclusions, Newman nevertheless worked to develop a theistic form of empiricism that integrated the developing scientific worldview with traditional Christian philosophy. In light of recently renewed interest in Hume, this essay first explores Newman’s empiricist leanings and then proposes that his distinctive philosophy can contribute to modern discussions about the relationship of (...)
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  35. Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.score: 56.0
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  36. Heinrich Fries (2004). Theological Method According to John Henry Newman and Karl Rahner. Philosophy and Theology 16 (1):163-193.score: 56.0
    In what was originally a lecture, the well-known German fundamental theologian Heinrich Fries looks at similarities between the general theological characteristics of Karl Rahner (a friend of Fries) and John Henry Newman (the object of Fries’s early books and lasting research). He offers first some contrasts but then notes similarities: theology as an investigation rather than a system, being a theologian concerned with the most basic aspects of faith, faith as a dynamic of subectivity rather than as a (...)
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  37. Kevin Long (2013). John Henry Newman: A Developing Spirituality [Book Review]. Australasian Catholic Record, The 90 (3):382.score: 56.0
    Long, Kevin Review(s) of: John Henry Newman: A developing spirituality, by Austin Cooper OMI, (Strathfield, St Paul's Publications, 2012), pp.192, $24.95.
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  38. Robert Barron (2005). John Henry Newman Among the Postmoderns. Newman Studies Journal 2 (1):20-31.score: 56.0
    This article, which was originally presented at the annual conference of the Venerable John Henry Newman Association in Mundelein, Illinois, in August 2004, portrays Newman as anticipating three aspects of postmodernism:the question of epistemological foundations, the role of theology in the academy, and a conversational model of truth.
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  39. Matthew Briel (2009). John Henry Newman and Luigi Giussani. Newman Studies Journal 6 (1):57-67.score: 56.0
    This essay examines some aspects of the conceptions of reason in the thought of Luigi Giussani and John Henry Newman. Although the two writers have different approaches and emphases, their notions of reason display striking complementarities, especially in regard to the complex relationship of the reason and the will, converging probabilities, and the operation of reason in relation to faith (informal inference).
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  40. Ono Ekeh (2008). The Phenomenological Context and Transcendentalism of John Henry Newman and Edmund Husserl. Newman Studies Journal 5 (1):35-50.score: 56.0
    John Henry Newman has rightly been hailed as a giant in the Catholic intellectual tradition. His contributions to theology, literature, and education have been studied at length; however, his contribution to philosophy has not received appropriate attention. This essay 1) explores Newman’s unique philosophical insights in terms of the phenomenological tradition of Edmund Husserl; 2) analyzes the transcendental approach of certain British scientists—notably Ronald Knox and Charles Darwin; and 3) discusses how Newman might be considered a phenomenologist.
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  41. Philip A. Egan (2007). John Henry Newman and Bernard Lonergan: A Note on the Development of Christian Doctrine. Revista Portuguesa de Filosofia 63 (4):1103 - 1123.score: 56.0
    The affinities between John Henry Newman and Bernard Lonergan have often been remarked, particularly the seminal influence of Newman's Grammar on the early Lonergan. Although Newman was only one tributary flowing into the mainstream, and so the 'chain of dependence' should not be over-estimated, Lonergan did remain in a two-fold debt to Newman: for his doctrine of assent and for his commitment to history. The manner in which Newman and Lonergan respectively tackle the vexed issue of the development (...)
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  42. C. D. A. Leighton (2012). Thomas Allies, John Henry Newman and Providentialist History. History of European Ideas 38 (2):248-265.score: 56.0
    Summary This article discusses and evaluates the historiographical work of a leading Oxford convert and Ultramontane, Thomas Allies (1813?1903). An evaluation of Allies by the criteria of the Ultramontane scholarship he endeavoured to practise allows the article to offer an illustration of the difficulty in establishing and maintaining an autonomous Catholic scholarship during the nineteenth century's secularising development of academic activity. It also allows substantial description of the patterns of nineteenth-century Catholic historical thought, noting the strength of its commitment to (...)
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  43. Marcin Kuczok (2010). Conceptual Metaphors for the Notion Of Christian Life in John Henry Newman's Parochial and Plain Sermons. Newman Studies Journal 7 (2):29-40.score: 56.0
    From the perspective of cognitive linguistics, metaphor is a way of thinking and understanding rather than an ornamental device used for aesthetic purposes.Conceptual metaphor constitutes a natural device for comprehending those areas of reality that exceed what is describable by literal terms, including especially the sphere of religious experiences. The purpose of this essay is to analyze the conceptual metaphors employed by John Henry Newman in the first volume of his Parochial and Plain Sermons (1834) as a way (...)
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  44. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 56.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important (...)
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  45. Austin Cooper (2012). John Henry Newman in Australia. Australasian Catholic Record, The 89 (1):36.score: 56.0
    Cooper, Austin John Henry Newman was born in 1801, converted to the Catholic Church in 1845 and died in 1890. That is, he spent the first half of his life in the Church of England. He was to exercise a profound influence on both Communions in Australia. The young Newman was elected a Fellow of Oriel College, Oxford, in April 1822. Despite the declining fortunes of his family, his own career was off to a promising start. Two years (...)
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  46. Greg Peters (2009). Benedict Of Nursia, John Henry Newman, and the Torrey Honors Institute Of Biola University. Newman Studies Journal 6 (1):36-46.score: 56.0
    This essay first considers the Benedictine monastic schools and their educational philosophy in relation to the writings of John Henry Newman on education and then provides a comparison with the curriculum at the Torrey Honors Institute of Biola University with particular emphasis on their respective views of Scripture and its use in academic and formational contexts.
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  47. Kei Uno (2012). John Henry Newman's Educational Ideas in Japan. Newman Studies Journal 9 (2):26-34.score: 56.0
    John Henry Newman’s educational ideas, which first became known in Japan before the Pacific War, continue to attract followers, especially as a result of the foundation of the Newman Society of Japan in 1983. However, this interest in Newman has had mixed results: on the one hand, some Japanese secular scholars who have tried to adopt Newman’s educational ideas to Japanese higher education do not seem interested in Catholicism. On the other hand, some post-war educational ideas of Japanese (...)
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  48. Kevin Mongrain (2008). John Henry Newman on Ecclesial Spiritual Life. Newman Studies Journal 5 (1):19-34.score: 56.0
    This essay is a theological interpretation of John Henry Newman’s 1877 Preface to the third edition of the Via Media of the Anglican Church. Looking at the 1877 Preface through the lens of his earlier Anglican sermons, particularly his Parochial and Plain Sermons, this essay explores Newman’s general pneumatology and its influence on his ecclesiology and considers the spirituality underlying Newman’s Christocentric and Trinitarian vision of the Church as a mutually informing and correcting symbiosis of the spiritual, theological, (...)
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  49. John Henry Morgan (2010). John Henry Morgan. Journal for the Study of Religions and Ideologies 9 (27):175-202.score: 56.0
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  50. John Henry Newman (2004). Übersetzung von John Henry Newman, Die Idee der Universität. Herder.score: 56.0
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