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John Hill [33]John W. Hill [3]John M. Hill [3]John Lawrence Hill [2]
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  1. Michael Metzger, Dan R. Dalton & John W. Hill (forthcoming). The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits. Business Ethics Quarterly.
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  2. John Hill (2015). Priesthood as Style. Australasian Catholic Record, The 92 (1):27.
    Hill, John This is not an essay in deportment, but an effort, at a deeper level, to relate the Catholic priesthood to a changing society, in which its standing has suffered much because of the unacceptable conduct of some priests in recent years. There is a way of understanding style that has been developed by theologians since Vatican II; we shall examine their ideas shortly. While they do not mention him, their ideas are close to the famous declaration of the (...)
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  3. John Hill (2014). Gestalt and Gehalt: The 'Basic Structure' of the Mass. Australasian Catholic Record, The 91 (3):292.
    Hill, John As Manfred Hauke has pointed out in a recent article, the question of whether the priest should face the people or not during Mass is more than a matter of personal taste or liturgical prejudice. If the Mass is a meal, then the participants should in some way surround what is a table; if it is a sacrifice, then the priest should lead the people in prayer, facing the east across what is an altar. This is a choice (...)
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  4. John Hill (2013). Carruthers and Constitutive Self-Knowledge. Stance 6:71-77.
    In his recent book, The Opacity of Mind, Peter Carruthers advances a skeptical theory of self-knowledge, integrating results from experimental psychology and cognitive science. In this essay, I want to suggest that the situation is not quite as dire as Carruthers makes it out to be. I respond to Carruthers by advancing a constitutive theory of self-knowledge. I argue that self-knowledge, so understood, is not only compatible with the empirical research that Carruthers utilizes, but also helps to make sense of (...)
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  5. John Hill (2011). Beds and Blessings in Italy: A Guide to Religious Hospitality [Book Review]. The Australasian Catholic Record 88 (1):125.
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  6. John Hill (2011). Restorationism - a Biblical Reflection. The Australasian Catholic Record 88 (1):77.
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  7. John Hill (2011). The Grammar of Restorationism. The Australasian Catholic Record 88 (2):178.
    Hill, John In a previous article, I discussed the arguments and tactics of those who are variously called 'restorationists' and 'reformers of the reform', in the liturgical areas of the reservation of the Blessed Sacrament, the eastward position (or otherwise) of the priest at Mass and liturgical translation. In this article, I wish to go more deeply into their arguments, specifically by examining the language they use. I propose, in other words, to examine their grammar (in a wide sense), in (...)
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  8. John Hill (2011). Wisdom and Chivalry: Chaucer's Knight's Tale and Medieval Political Theory. [REVIEW] The Medieval Review 6.
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  9. John Hill (2009). Can Restorationism Succeed? The Australasian Catholic Record 86 (3):259.
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  10. John M. Hill (2009). Irmeli Valtonen, The North in the “Old English Orosius”: A Geographical Narrative in Context. (Mémoires de la Société Néophilologique de Helsinki, 73.) Helsinki: Société Néophilologique, 2008. Paper. Pp. Xvi, 672; 8 Black-and-White Figures and 3 Maps. €55. [REVIEW] Speculum 84 (2):502-503.
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  11. John Hill (2008). Beowulf and Lejre. [REVIEW] The Medieval Review 3.
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  12. John Hill (2005). Recent Church Teaching on Priestly Identity: Part II. The Australasian Catholic Record 82 (3):322.
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  13. John Hill (2005). Recent Church Teaching on Priestly Identity: Part 1. The Australasian Catholic Record 82 (2):141.
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  14. John Edward Christopher Hill (2005). 1912–2003. Proceedings of the British Academy 130:23-49.
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  15. John Hill (2003). Meaninglessness: The Solutions of Nietzsche, Freud and Rorty [Book Review]. The Australasian Catholic Record 80 (3):394.
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  16. Vladimir Papernyi, John Hill & Roann Barris (2002). Architecture in the Age of Stalin Culture Two. Monograph Collection (Matt - Pseudo).
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  17. John Hill (2000). Reflections on the Readings of Sundays and Feasts, November. The Australasian Catholic Record 77 (4):471.
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  18. John Hill (2000). Reflections on the Readings of Sundays and Feasts. The Australasian Catholic Record 77 (3):335.
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  19. John M. Hill (2000). The Anglo-Saxon Warrior Ethic Reconstructing Lordship in Early English Literature.
     
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  20. Martin Folkes, John Hill, William Stukeley, G. S. Rousseau & David Haycock (1999). Voices Calling for Reform: The Royal Society in the Mid-Eighteenth Century. History of Science 37 (4):377-406.
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  21. John Hill (1999). Media Scan - Readers Beware of Digest Report. Free Inquiry 19.
     
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  22. John Hill (1997). The Decline of Priestly Vocations and its Impact on the Local Church.[An Informal Version of This Paper Was Given at the Clergy Seminar of the Diocese of Broken Bay (1996)]. The Australasian Catholic Record 74 (2):164.
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  23. John Lawrence Hill (1996). The Case for Vegetarianism: Philosophy for a Small Planet. Rowman & Littlefield Publishers.
     
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  24. John Hill (1995). Can We Talk About Ethics Anymore? Journal of Business Ethics 14 (8):585 - 592.
    It is difficult to talk about ethics in Australia these days, because (a) the different metamoral languages make it difficult for people to communicate on moral matters; (b) there are no generally accepted criteria for assessing the meaning and truth of moral propositions; and (c) witness talks larger in these matters than theoretical expertise, and the ideals that favour the acceptance of credible role models are no longer generally accepted. We should not assume that we can say anything meaningful about (...)
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  25. John W. Hill (1993). The Organization of Ethics and the Ethics of Organizations. Business Ethics Quarterly 3 (1):27-43.
    The United States Sentencing Commission’s guidelines for the sentencing of organizations found guilty of violating federal laws recently became effective. Dramatically increased penalties are possible under these gudelines, but so too is a substantial reduction in the penalties imposed on organizations that have an effective program in place to prevent and detect violations. This provides corporations with a tremendous new incentive in inaugurate organizational ethics audits both to avoid violations in the first instance and to reduce the penalty imposed in (...)
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  26. John M. Hill (1991). Chaucerian Belief the Poetics of Reverence and Delight. Monograph Collection (Matt - Pseudo).
     
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  27. John C. Hill & Sardar A. Tanveer (1990). Developing a Program to Improve Science Education in Pakistan: A Six Year Implementation Cycle. Science Education 74 (2):241-251.
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  28. John L. Hill (1987). The Enlightened Society. Theosophical Pub. House.
     
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  29. John Hill (1986). Sex, Class, and Realism British Cinema, 1956-1963. Monograph Collection (Matt - Pseudo).
     
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  30. John Hill (1981). Christian Moral Education. Journal of Religious Ethics 9 (1):103 - 117.
    The growing secularization of society makes Christian moral education ever more difficult. Many well-meaning approaches to Christian moral education make it ineffective, if not counterproductive. This seems to have occurred because Christians have accepted an unreal polarization of morality, and have consented to do battle for one of the poles. The author of this essay argues for a via media which would be more truly human and so more truly Christian.
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  31. John Hill (1979). Philosophy and the Priesthood. Metaphilosophy 10 (2):215–226.
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  32. John P. Hill & Franz J. Monks (1979). Adolescence and Youth in Prospect. British Journal of Educational Studies 27 (2):169-170.
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  33. John R. Hill (1979). An Instructional Program for High School Vocal Music Performance Classes Based Upon Recent Theories of Aesthetic Perception and Response. [S.N.].
     
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  34. John Hill (1978). Natural Sanction and Philosophical Theology. Sophia 17 (2):27-34.
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  35. John Hill (1977). "Persona Humana" on Sexual Ethics: An Interpretation. The Thomist 41 (4):540.
     
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  36. John Hill (1976). Moral Cognitivism: More Unlikely Analogues. Ethics 86 (3):252-255.
    The article is a reply to joseph margolis, "moral cognitivism", "ethics", Volume 85, 1975, Pages 136-141. It is contended that margolis has neglected an important criterion of moral cognitivism: he is quite right in asserting that a cognitive theory, Beyond maintaining that we know moral propositions to be right or wrong and that we are competent so to judge, Must specify the mode of nonpropositional knowledge on which the propositional assertion is based--But his acceptance of naturalism and intuitionism as types (...)
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  37. John Hill (1976). The Ethics of G. E. Moore: A New Interpretation. Van Gorcum.
     
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  38. John Hill (1975). Moore. New Scholasticism 49 (3):321-330.
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  39. John Hill (1971). Les Croisades. [REVIEW] Speculum 46 (1):176-176.
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  40. John W. Hill (1971). Processing of Tactual and Visual Point Stimuli Sequentially Presented at High Rates. Journal of Experimental Psychology 88 (3):340.
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  41. John Hill (1969). Storia Delle Crociate. [REVIEW] Speculum 44 (1):119-120.
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  42. John G. Hill (1941). Thirty Years of College Religion. Pacific Philosophical Quarterly 22 (1):16.
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  43. John Godfrey Hill (1922). Lasting Impressions of a Great Teacher. Pacific Philosophical Quarterly 3 (3):192.
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  44. Henry Aldrich & John Hill (1823). The Rudiments of the Art of Logic [by H. Aldrich] with Notes [Tr. By J. Hill].
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  45. Henry Aldrich & John Hill (1821). Artis Logicærudimenta, with Illustrative Observations [and a Transl. By J. Hill].
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  46. Robert Dodsley, John Hill, Philip Dormer Stanhope Chesterfield & William Darling (1781). The Economy of Human Life. Complete in Two Parts. Translated From an Indian Manuscript Written by an Ancient Bramin. In a Letter From an English Gentleman Residing at China, to the Earl of ***********. [REVIEW] Printed by W. Darling,.
     
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  47. John Hill, Whiston, Benjamin White, Paul Vaillant & Lockyer Davis (1752). Essays in Natural History and Philosophy. Containing a Series of Discoveries, by the Assistance of Microscopes. Printed for J. Whiston and B. White, at Mr. Boyle's Head in Fleetstreet; P. Vaillant, in the Strand; and L. Davis, at Lord Bacon's Head in Fleetstreet.
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