55 found
Order:
Disambiguations:
John Hill [34]John Hugh Hill [5]John M. Hill [4]John W. Hill [3]
John Lawrence Hill [2]John L. Hill [1]John G. Hill [1]John R. Hill [1]

Not all matches are shown. Search with initial or firstname to single out others.

  1. John Hill (1976). Moral Cognitivism: More Unlikely Analogues. Ethics 86 (3):252-255.
    The article is a reply to joseph margolis, "moral cognitivism", "ethics", Volume 85, 1975, Pages 136-141. It is contended that margolis has neglected an important criterion of moral cognitivism: he is quite right in asserting that a cognitive theory, Beyond maintaining that we know moral propositions to be right or wrong and that we are competent so to judge, Must specify the mode of nonpropositional knowledge on which the propositional assertion is based--But his acceptance of naturalism and intuitionism as types (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  2.  1
    John Hill (2016). Church and Priesthood: Model and Style. Australasian Catholic Record, The 93 (1):41.
    Hill, John In a previous article, I broached the subject of priesthood as style, along the lines taken by Christoph Theobald and other contemporary French theologians.1 In that article I argued for a priestly style that fitted in with Theobald's vision of the Christian life as apprenticeship to Christ's own style of hospitable and eschatological messianism, and that also addressed current charges of clericalism and infantilism. I began to formulate that style in terms of citizenship, and I wish to develop (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  3.  14
    John W. Hill (1993). The Organization of Ethics and the Ethics of Organizations. Business Ethics Quarterly 3 (1):27-43.
    The United States Sentencing Commission’s guidelines for the sentencing of organizations found guilty of violating federal laws recently became effective. Dramatically increased penalties are possible under these gudelines, but so too is a substantial reduction in the penalties imposed on organizations that have an effective program in place to prevent and detect violations. This provides corporations with a tremendous new incentive in inaugurate organizational ethics audits both to avoid violations in the first instance and to reduce the penalty imposed in (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  4.  23
    John Hill (2011). The Grammar of Restorationism. The Australasian Catholic Record 88 (2):178.
    Hill, John In a previous article, I discussed the arguments and tactics of those who are variously called 'restorationists' and 'reformers of the reform', in the liturgical areas of the reservation of the Blessed Sacrament, the eastward position (or otherwise) of the priest at Mass and liturgical translation. In this article, I wish to go more deeply into their arguments, specifically by examining the language they use. I propose, in other words, to examine their grammar (in a wide sense), in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5.  3
    Michael Metzger, Dan R. Dalton & John W. Hill (1993). The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits. Business Ethics Quarterly 3 (1):27.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  6.  8
    John Edward Christopher Hill (2005). 1912–2003. Proceedings of the British Academy 130:23-49.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  7.  3
    John Hill (1978). Natural Sanction and Philosophical Theology. Sophia 17 (2):27-34.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  14
    John Hill (1975). Moore. New Scholasticism 49 (3):321-330.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  5
    John Hill (2003). Meaninglessness: The Solutions of Nietzsche, Freud and Rorty [Book Review]. The Australasian Catholic Record 80 (3):394.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  2
    John M. Hill (2009). Irmeli Valtonen, The North in the “Old English Orosius”: A Geographical Narrative in Context. Helsinki: Société Néophilologique, 2008. Paper. Pp. Xvi, 672; 8 Black-and-White Figures and 3 Maps. €55. [REVIEW] Speculum 84 (2):502-503.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  2
    John Hill (2015). Priesthood as Style. Australasian Catholic Record, The 92 (1):27.
    Hill, John This is not an essay in deportment, but an effort, at a deeper level, to relate the Catholic priesthood to a changing society, in which its standing has suffered much because of the unacceptable conduct of some priests in recent years. There is a way of understanding style that has been developed by theologians since Vatican II; we shall examine their ideas shortly. While they do not mention him, their ideas are close to the famous declaration of the (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  7
    John Hill (1981). Christian Moral Education. Journal of Religious Ethics 9 (1):103 - 117.
    The growing secularization of society makes Christian moral education ever more difficult. Many well-meaning approaches to Christian moral education make it ineffective, if not counterproductive. This seems to have occurred because Christians have accepted an unreal polarization of morality, and have consented to do battle for one of the poles. The author of this essay argues for a via media which would be more truly human and so more truly Christian.
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  8
    John Hill (1995). Can We Talk About Ethics Anymore? Journal of Business Ethics 14 (8):585-592.
    It is difficult to talk about ethics in Australia these days, because the different metamoral languages make it difficult for people to communicate on moral matters; there are no generally accepted criteria for assessing the meaning and truth of moral propositions; and witness talks larger in these matters than theoretical expertise, and the ideals that favour the acceptance of credible role models are no longer generally accepted. We should not assume that we can say anything meaningful about business ethics. One (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14.  1
    John C. Hill & Sardar A. Tanveer (1990). Developing a Program to Improve Science Education in Pakistan: A Six Year Implementation Cycle. Science Education 74 (2):241-251.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  15.  1
    John Hill (1971). Les Croisades. [REVIEW] Speculum 46 (1):176-176.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  1
    John Hill (1969). Storia Delle Crociate. [REVIEW] Speculum 44 (1):119-120.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  1
    John Hill (2011). Beds and Blessings in Italy: A Guide to Religious Hospitality [Book Review]. The Australasian Catholic Record 88 (1):125.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  1
    John Hill (2011). Restorationism - a Biblical Reflection. The Australasian Catholic Record 88 (1):77.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  1
    John Hill (1979). Philosophy and the Priesthood. Metaphilosophy 10 (2):215–226.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  20. Henry Aldrich & John Hill (1821). Artis Logicærudimenta, with Illustrative Observations [and a Transl. By J. Hill].
    No categories
     
    Export citation  
     
    My bibliography  
  21. Henry Aldrich & John Hill (1823). The Rudiments of the Art of Logic [by H. Aldrich] with Notes [Tr. By J. Hill].
    No categories
     
    Export citation  
     
    My bibliography  
  22. Robert Dodsley, John Hill, Philip Dormer Stanhope Chesterfield & William Darling (1781). The Economy of Human Life. Complete in Two Parts. Translated From an Indian Manuscript Written by an Ancient Bramin. In a Letter From an English Gentleman Residing at China, to the Earl of ***********. [REVIEW] Printed by W. Darling,.
     
    Export citation  
     
    My bibliography  
  23. Martin Folkes, John Hill, William Stukeley, G. S. Rousseau & David Haycock (1999). Voices Calling for Reform: The Royal Society in the Mid-Eighteenth Century. History of Science 37 (4):377-406.
    No categories
     
    Export citation  
     
    My bibliography  
  24. John P. Hill & Franz J. Monks (1979). Adolescence and Youth in Prospect. British Journal of Educational Studies 27 (2):169-170.
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. John R. Hill (1979). An Instructional Program for High School Vocal Music Performance Classes Based Upon Recent Theories of Aesthetic Perception and Response. [S.N.].
     
    Export citation  
     
    My bibliography  
  26. John Hill (2008). Beowulf and Lejre. [REVIEW] The Medieval Review 3.
    No categories
     
    Export citation  
     
    My bibliography  
  27. John Hugh Hill (1961). Bibliographie zur Geschichte der KreuzzügeHans Eberhard Mayer. Speculum 36 (4):675-676.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. John Hill (2013). Carruthers and Constitutive Self-Knowledge. Stance 6:71-77.
    In his recent book, The Opacity of Mind, Peter Carruthers advances a skeptical theory of self-knowledge, integrating results from experimental psychology and cognitive science. In this essay, I want to suggest that the situation is not quite as dire as Carruthers makes it out to be. I respond to Carruthers by advancing a constitutive theory of self-knowledge. I argue that self-knowledge, so understood, is not only compatible with the empirical research that Carruthers utilizes, but also helps to make sense of (...)
    No categories
     
    Export citation  
     
    My bibliography  
  29. John M. Hill (1991). Chaucerian Belief the Poetics of Reverence and Delight. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  30. John Hill (2009). Can Restorationism Succeed? The Australasian Catholic Record 86 (3):259.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31. John Hill, Whiston, Benjamin White, Paul Vaillant & Lockyer Davis (1752). Essays in Natural History and Philosophy. Containing a Series of Discoveries, by the Assistance of Microscopes. Printed for J. Whiston and B. White, at Mr. Boyle's Head in Fleetstreet; P. Vaillant, in the Strand; and L. Davis, at Lord Bacon's Head in Fleetstreet.
    No categories
     
    Export citation  
     
    My bibliography  
  32. John Hill (2014). Gestalt and Gehalt: The 'Basic Structure' of the Mass. Australasian Catholic Record, The 91 (3):292.
    Hill, John As Manfred Hauke has pointed out in a recent article, the question of whether the priest should face the people or not during Mass is more than a matter of personal taste or liturgical prejudice. If the Mass is a meal, then the participants should in some way surround what is a table; if it is a sacrifice, then the priest should lead the people in prayer, facing the east across what is an altar. This is a choice (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. John Hugh Hill (1971). Les CroisadesCécile Morrison. Speculum 46 (1):176-176.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. John Godfrey Hill (1922). Lasting Impressions of a Great Teacher. Pacific Philosophical Quarterly 3 (3):192.
    No categories
     
    Export citation  
     
    My bibliography  
  35. John Hill (1999). Media Scan - Readers Beware of Digest Report. Free Inquiry 19.
     
    Export citation  
     
    My bibliography  
  36. John Hill (1977). "Persona Humana" on Sexual Ethics: An Interpretation. The Thomist 41 (4):540.
     
    Export citation  
     
    My bibliography  
  37. John W. Hill (1971). Processing of Tactual and Visual Point Stimuli Sequentially Presented at High Rates. Journal of Experimental Psychology 88 (3):340.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  38. John Hill (2005). Recent Church Teaching on Priestly Identity: Part II. The Australasian Catholic Record 82 (3):322.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  39. John Hill (2005). Recent Church Teaching on Priestly Identity: Part 1. The Australasian Catholic Record 82 (2):141.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40. John Hugh Hill (1951). Raymond of Saint Gilles in Urban's Plan of Greek and Latin Friendship. Speculum 26 (2):265-276.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41. John Hill (2000). Reflections on the Readings of Sundays and Feasts, November. The Australasian Catholic Record 77 (4):471.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42. John Hill (2000). Reflections on the Readings of Sundays and Feasts. The Australasian Catholic Record 77 (3):335.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  43. John Hill (1986). Sex, Class, and Realism British Cinema, 1956-1963. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  44. John Hugh Hill (1969). Storia delle crociateFrancesco Cognasso. Speculum 44 (1):119-120.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. John M. Hill (2000). The Anglo-Saxon Warrior Ethic Reconstructing Lordship in Early English Literature.
     
    Export citation  
     
    My bibliography  
  46. John Lawrence Hill (1996). The Case for Vegetarianism: Philosophy for a Small Planet. Rowman & Littlefield Publishers.
    This clear and elegantly argued book examines from various philosophical perspectives the many reasons for adopting a vegetarian diet, from animal interest and rights, to health benefits, global ecology, and world hunger. The book includes a chapter responding to common objectives to becoming vegetarian and an examination of why, if the evidence in its favor is so strong, vegetarianism has not caught on. More comprehensive and more philosophical than previous books on the subject,The Case for Vegetarianism is truly the 'vegetarian (...)
     
    Export citation  
     
    My bibliography  
  47. John Hill (1997). The Decline of Priestly Vocations and its Impact on the Local Church.[An Informal Version of This Paper Was Given at the Clergy Seminar of the Diocese of Broken Bay (1996)]. The Australasian Catholic Record 74 (2):164.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  48. John Hill (1976). The Ethics of G. E. Moore: A New Interpretation. Van Gorcum.
     
    Export citation  
     
    My bibliography  
  49. John L. Hill (1987). The Enlightened Society. Theosophical Pub. House.
     
    Export citation  
     
    My bibliography  
  50. John Hugh Hill (1963). The Later Crusades, 1189-1311Harry W. Hazzard Robert Lee Wolff. Speculum 38 (1):161-164.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 55