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Profile: John Inglis (York University)
Profile: John Inglis (University of Dayton)
  1. John Inglis (2011). Mediaeval Commentaries on the Sentences of Peter Lombard (Review). Journal of the History of Philosophy 49 (1):119-120.
    The first volume of the Mediaeval Commentaries on the Sentences of Peter Lombard (=MCS1) edited by G. R. Evans in 2002 provided the first comprehensive study of those works that house much Latin medieval philosophy from the middle of the twelfth century to Martin Luther in the sixteenth century. Philipp Rosemann rounded out this project in 2007 with The Story of a Great Medieval Book: Peter Lombard's Sentences (Peterborough, ON: Broadview), which serves as an introduction to the second volume he (...)
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  2. John Inglis (2010). Stanley B. Cunningham, Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Washington, D.C.: Catholic University of America Press, 2008. Pp. Xii, 294. $79.95. [REVIEW] Speculum 85 (1):127.
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  3. John Inglis (ed.) (2006). Thomas Aquinas. Ashgate.
  4. John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin Christian (...)
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  5. John Inglis (2001). The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being (Review). Journal of the History of Philosophy 39 (3):439-440.
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  6. John Inglis (1999). Emanation in Historical Context: Aquinas and the Dominican Response to the Cathars. Dionysius 17:95-128.
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  7. John Inglis (1999). "First the Bow is Bent in Study... " Dominican Education Before 1350 (Review). Journal of the History of Philosophy 37 (2):361-362.
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  8. John Inglis (1999). Aquinas's Replication of the Acquired Moral Virtues: Rethinking the Standard Philosophical Interpretation of Moral Virtue in Aquinas. Journal of Religious Ethics 27 (1):3 - 27.
    Aquinas is often presented as following Aristotle's "Nicomachean Ethics" when treating moral virtue. Less often do philosophers consider that Aquinas's conception of the highest good and its relation to the functional character of human activity led him to break with Aristotle by replicating each of the acquired moral virtues on an infused level. The author suggests that we can discern reasons for this move by examining Aquinas's commentary on the "Sententiae" of Peter the Lombard and the "Summa theologiae" within their (...)
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  9. John Inglis (1998). History of Jewish Philosophy (Review). Journal of the History of Philosophy 36 (2):316-318.
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  10. John Inglis (1998). Omne Agens Agit Sibi Simile: A "Repetition" of Scholastic Metaphysics (Review). Journal of the History of Philosophy 36 (1):131-133.
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  11. John Inglis (1998). Spheres of Philosophical Inquiry and the Historiography of Medieval Philosophy. Brill.
    This volume continues this discussion with particular reference to medieval philosophy.Inglis shows that the modern historiography of medieval philosophy had ...
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  12. John Inglis (1997). Philosophical Autonomy and the Historiography of Medieval Philosophy. British Journal for the History of Philosophy 5 (1):21 – 53.
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  13. John Inglis (1995). Aquinas Against the Averroists: On There Being Only One Intellect (Review). Journal of the History of Philosophy 33 (3):516-517.