22 found
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  1.  12
    John J. Conley (2005). An Introduction to the Philosophy of Art. International Philosophical Quarterly 45 (2):275-276.
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  2.  6
    John J. Conley (1997). Physiologia. International Philosophical Quarterly 37 (2):231-232.
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  3.  7
    John J. Conley (1994). Will and Limitation. Inquiry 13 (1-2):42-43.
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  4.  27
    John J. Conley (1994). The Silence of Descartes. Philosophy and Theology 8 (3):199-212.
    Certain passages in the Meditations indicate a silence of Descartes before the mystery of God. These passages underscore the inadequacy of reason to penetrate God’s attributes. Descartes underlines the incomprehensibility of God’s infinity and God’s purposes. He evokes an intuitive knowledge of God which transcends the conceptual. Relevant passages in the correspondence of Descartes indicate Descartes’s repeated concern with the limits of philosophical theology and support a deconstruction of the Medítations which privileges its recurrent theologia negativa. Such an interpretation of (...)
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  5.  6
    John J. Conley (2004). Radical Cartesianism. International Philosophical Quarterly 44 (1):115-116.
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  6.  20
    John J. Conley (1994). Critical Reasoning in Contemporary Culture. International Philosophical Quarterly 34 (1):132-134.
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  7.  17
    John J. Conley (1985). A Certain Just War, A Certain Pacifism. Thought: A Journal of Philosophy 60 (2):242-257.
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  8.  7
    John J. Conley (1991). Conley, From Page 10. Inquiry 8 (4):25-25.
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  9.  6
    John J. Conley (1991). A Critical Pedagogy of Virtue. Inquiry 8 (4):9-10.
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  10.  6
    John J. Conley (2004). Women Philosophers of the Seventeenth Century. International Philosophical Quarterly 44 (3):436-438.
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  11.  4
    John J. Conley (1994). Politically Correct Death. International Philosophical Quarterly 34 (4):509-511.
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  12.  4
    John J. Conley (1998). Gassendi's Ethics. International Philosophical Quarterly 38 (2):205-206.
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  13.  4
    John J. Conley (1993). Critical Thinking and Educational Assent. Inquiry 11 (2):1-1.
  14.  2
    John J. Conley (1993). Critical Assent and Character. Inquiry 12 (1-2):24-26.
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  15.  3
    John J. Conley (2001). Descartes' Meditations. International Philosophical Quarterly 41 (1):111-112.
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  16.  2
    John J. Conley (1993). Conley, From Page One. Inquiry 11 (2):21-22.
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  17.  5
    John J. Conley (2002). The Limits of Metaphysical Reason. Proceedings of the American Catholic Philosophical Association 76:117-123.
    Based on a close reading of Fides et Ratio and Salvifici Doloris, this paper argues that John Paul II challenges the power and range of metaphysical reason in certain neglected passages. Such challenges include the critique of the idolatry of philosophical systems, the emphasis on the irreducible mystery of God, and the rejection of efforts to construct a theodicy in the face of human suffering. The challenge especially emerges in John Paul II’s emphasis on the Cross as a stumbling block (...)
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  18. John J. Conley (2011). Angélique Arnauld. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
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  19. John J. Conley (2009). Adoration and Annihilation: The Convent Philosophy of Port-Royal. University of Notre Dame Press.
    A convent philosophy -- Mère Angélique Arnauld : virtue and grace -- Mère Agnès Arnauld : adoration and right -- Mère Angélique de Saint-Jean Arnauld d'Andilly : persecution and resistance -- A nocturnal philosophy.
     
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  20. John J. Conley (1996). Des Rôles Et Missions de L'Université. International Philosophical Quarterly 36 (3):368-370.
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  21. John J. Conley (2011). Lenclos, Ninon de. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
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  22. John J. Conley & Joseph W. Koterski (eds.) (1999). Prophecy and Diplomacy: The Moral Doctrine of John Paul Ii: A Jesuit Symposium. Fordham University Press.
    Stemming from two conferences, held in 1994, and 1996, Prophecy and Diplomacy: The Moral Doctrine of John Paul II explores the general orientations and the specific applications of the moral teaching of Pope John Paul II. The first part of the book places the Pope's moral theory within a broader theological framework, attempting to identify the overarching philosophical and theological attitudes that shape the Pope's fundamental moral perspective. In part two, the work studies the Pope's teaching in the areas of (...)
     
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