Search results for 'John J. DiIulio Jr' (try it on Scholar)

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  1.  11
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  2. John Locke & James Augustus St John (1854). The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.
     
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  3. George W. Carey, James W. Ceaser, Michael A. Gillespie, John Gueguen Jr, Manfred Henningsen, Theodore J. Lowi, John Marini, Edward B. McLean, Larry Peterman, David Ricci, Steven B. Smith & E. Robert Statham Jr (eds.) (2002). Public Philosophy and Political Science: Crisis and Reflection. Lexington Books.
    The crisis of western civilization is a crisis of public philosophy. This is the charge of Public Philosophy and Political Science, a stunning new collection of essays edited by E. Robert Statham Jr. Vividly cataloging the decay of the moral and intellectual foundations of civic liberty, the book portrays a generation of Americans alienated from institutions built on public philosophy. The work exposes the failure of America's political scientists to acknowledge and understand this alarming crisis in the American body politic. (...)
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  4. John J. Poggie Jr (1978). Deferred Gratification as an Adaptive Characteristic for Small-Scale Fishermen. Ethos 6 (2):114-123.
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  5.  7
    John Jay Osborn Jr (1995). : Kill All the Lawyers?: Shakespeare's Legal Appeal. Daniel J. Kornstein. Cardozo Studies in Law and Literature 7 (1):73-77.
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  6.  1
    Glending Olson (1983). John P. Hermann and John J. Burke Jr., Eds., Signs and Symbols in Chaucer's Poetry. University, Ala.: University of Alabama Press, 1981. Pp. 257; 31 Illustrations. $19.75 ; $9.95. [REVIEW] Speculum 58 (1):263-264.
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  7.  1
    Fred Herx (1987). John J. Lynch, Jr. 1931-1987. Proceedings and Addresses of the American Philosophical Association 61 (2):382 - 383.
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  8.  6
    Richard J. Blackwell (1966). "Aristotle's Vision of Nature," by Frederick J. E . Woodbridge, Ed. With Introd. By John Herman Randall, Jr. Modern Schoolman 43 (3):298-299.
  9.  51
    G. Haas (1994). Book Review : Prospects for a Common Morality, Edited by Gene Outka and John P. Reeder, Jr. Princeton, N.J., and London, Princeton University Press, 1992. 302 Pp. 32.50 (Hardback), 12.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):138-141.
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  10.  3
    Lindsey Esbensen (2014). Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):211-214.
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  11.  6
    Russell M. Dancy (1966). Frederick J. E. Woodbridge, Aristotle's Vision of Nature. Edited with an Introduction by John Hermann Randall Jr., with the Assistance of Charles H. Kahn and Harold A. Larrabee. New York and London: Columbia University Press, 1965. [REVIEW] Dialogue 5 (2):272-276.
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  12. Fernand Van Steenberghen (1986). The Role and Responsibility of the Moral Philosopher. Edited by Daniel O. Dahlstrom, Desmond J. Fitzgerald, John T. Noonan Jr. [REVIEW] Revue Philosophique De Louvain 84 (61):127-127.
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  13. Maurice Wiles (1968). G. Wayne Glick. The Reality of Christianity: A Study of Adolf Harnack as Historian and Theologian. Pp. Xvii + 359. . $7.50.Ed. By J. M. Robinson and John B. Cobb Jr New Frontiers in Theology, Vol. 111: Theology as History. Pp. X + 276. . $6.00. [REVIEW] Religious Studies 4 (1):169.
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  14.  28
    David A. Reidy, D. J. & D. Ph, John Rawls.
    This is an encyclopedia entry (for the IVR Encyclopedia of legal and political philosophy) covering John Rawls. It aims to provide a general but not superficial introduction to Rawls's theory of justice, justice as fairness.
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  15.  8
    R. W. V. Catling (1984). George Rapp JR, John Gifford (Edd.): Troy. The Archaeological Geology. (Suppl. Monograph, 4.) Pp. Xvi+209; 71 Figures, 15 Tables. Princeton, N.J.: Princeton University Press, 1982. £40.90. [REVIEW] The Classical Review 34 (01):144-145.
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  16. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  17.  2
    Paul J. Weithman (1994). Book Review:Prospects for a Common Morality. Gene Outka, John P. Reeder, Jr. [REVIEW] Ethics 104 (4):893-.
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  18.  1
    Garrett P. J. Epp (1992). John R. Elliott Jr., Playing God: Medieval Mysteries on the Modern Stage.(Studies in Early English Drama, 2.) Toronto, Buffalo, and London: University of Toronto Press, 1989. Pp. X, 186; 12 Black-and-White Plates. $45. [REVIEW] Speculum 67 (3):663-665.
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  19.  10
    John J. DiIulio Jr (2006). Catholic Social Teaching, Racial Reconciliation, and Criminal Justice. Journal of Catholic Social Thought 3 (1):121-136.
  20. J. L. O'Donovan (2008). Book Review: John Witte, Jr., God's Joust, God's Justice: Law and Religion in the Western Tradition (Grand Rapids, MI: Eerdmans, 2006). Xiv + 498 Pp. 17.99/US$30 (Pb), ISBN 978--0--8028--4421--. [REVIEW] Studies in Christian Ethics 21 (1):156-161.
  21.  63
    J. F. Jackson (1999). Book Reviews : From Sacrament to Contract: Marriage, Religion and Law in the Western Tradition, by John Witte, Jr. Louisville, Ky: Westminster / John Knox, 1997. 315 Pp. Pb. US $24. ISBN 0-664-25543-. [REVIEW] Studies in Christian Ethics 12 (2):99-102.
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  22.  3
    J. E. Coons (1998). From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition. John Witte Jr. Westminster John Knox Press. [REVIEW] American Journal of Jurisprudence 43 (1):233-237.
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  23.  1
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not (...)
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  24. Edward Regis Jr (1982). J. Roland Pennock and John W. Chapman, Eds., Human Rights: Nomos XXIII Reviewed By. Philosophy in Review 2 (5):242-244.
     
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  25. E. J. Campion (2000). The Third Way: Economic Justice According to John Paul II. By W. King Mott, Jr. The European Legacy 5 (2):257-257.
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  26. Edward Regis Jr (1982). J. Roland Pennock And John W. Chapman, Eds., Human Rights: Nomos Xxiii. [REVIEW] Philosophy in Review 2:242-244.
     
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  27. Douglas J. Schuurman (2015). Need to Know: Vocation as the Heart of Christian Epistemology, by John Stackhouse, Jr. Faith and Philosophy 32 (3):342-346.
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  28.  13
    Jacobus Erasmus (forthcoming). Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park. Acta Analytica:1-8.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In my (...)
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  29.  14
    John J. McDermott (1977). President John J. McDermott's Letter. Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
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  30.  13
    James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Mcdermott. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance (...)
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  31. James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance (...)
     
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  32. John J. Cleary (1998). Edited by John J. Cleary and Gary M. Gurtler, SJ. Proceedings of the Boston Area Colloquium in Ancient Philosophy 14.
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  33.  11
    John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  34.  3
    John J. Collins & Daniel C. Harlow (eds.) (2011). The "Other" in Second Temple Judaism: Essays in Honor of John J. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  35. John J. Fitzgerald (1956). GLANVILLE, JOHN J., HOLLENHORST, G. DONALD, and SIMON, YVES R. , MARITAIN, JACQUES . "The Material Logic of John of St. Thomas". [REVIEW] Modern Schoolman 34:304.
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  36. John J. Mcdermott (1985). Josiah Royce's Philosophy of the Community: Danger of the Detached Individual: John J. McDermott. Royal Institute of Philosophy Supplement 19:153-176.
    The popular mind is deep and means a thousand times more than it knows. It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual , was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended (...)
     
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  37.  3
    John P. Anton (ed.) (1967). Naturalism and Historical Understanding: Essays on the Philosophy of John Herman Randall, Jr. State University of New York Press.
    " This volume has provided the rare opportunity to present related work of several eminent scholars in different fields. Most of the essays were written to honor Professor Randall on the occasion of his 65th birthday.
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  38. J. N. Findlay (1981). Thoughts on the Gnosis of St John: J. N. FINDLAY. Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or (...)
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  39. John Foster & J. S. Metcalfe (2004). Evolution and Economic Complexity / Edited by John Foster and J. Stanley Metcalfe.
     
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  40. John Henry Newman, Edward Augustus Sillem & A. J. Boekraad (1970). The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW] Nauwelaerts Pub. House.
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  41.  19
    John P. Anton (1965). John Herman Randall, Jr., "How Philosophy Uses Its Past". [REVIEW] Journal of the History of Philosophy 3 (1):107.
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  42.  51
    J. P. Hogendijk (1986). AL-DAFFA, ALI A. And STROYLS, JOHN J. [1984]: Studies in the Exact Sciences in Medieval Islam. University of Petroleum and Minerals (Dhahran, Saudi Arabia) and John Wiley and Sons. X+243 Pp. (ISBN 0-471-90320-5). [REVIEW] British Journal for the Philosophy of Science 37 (4):516-520.
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  43.  3
    John Lippitt (2015). Narrative Identity, Autonomy, and Mortality: From Frankfurt and MacIntyre to Kierkegaard, by John J. Davenport; and Self, Value and Narrative: A Kierkegaardian Approach, by Anthony Rudd. Faith and Philosophy 32 (2):219-230.
  44.  2
    John R. Williams (2015). Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Smith Gilson. Pp. Xxvi, 228, New York and London, Bloomsbury, 2014, $107.99/$29.99. [REVIEW] Heythrop Journal 56 (6):1069-1071.
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  45.  11
    James J. Daly (1939). Collected Poems of John J. Rooney. Thought: A Journal of Philosophy 14 (2):329-331.
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  46.  9
    Roland J. Teske (1980). Descartes: His Moral Philosophy and Psychology. By John J. Blom. Modern Schoolman 57 (3):269-269.
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  47.  19
    Christopher J. Berry (1994). Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW] Utilitas 6 (1):155.
  48.  8
    John Creed (1988). Studies in Greek Philosophy Kenneth Seeskin: Dialogue and Discovery: A Study in Socratic Method. (Suny Series in Philosophy.) Pp. Viii+179. Albany, U.S.A.: State University of New York Press, 1987: $39 (Paper, $12.95). John J. Cleary (Ed.): Proceedings of the Boston Area Colloquium Ancient Philosophy, Vol. 2. Pp. Xxvi + 334. Lanham, New York and London: University Press of America, 1987. $30.75 (Paper, 16.75.). [REVIEW] The Classical Review 38 (02):277-280.
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  49.  2
    Roland J. Teske (1977). "Experience, Inference and God," by John J. Shepherd. Modern Schoolman 54 (4):419-420.
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  50.  9
    John Laird (1927). The Making of the Modern Mind. By John H. Randall Jr., Ph.D., Assistant Professor of Philosophy, Columbia University. [REVIEW] Philosophy 2 (7):402.
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