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  1. John J. Drummond (2012). Complicar las emociones. Areté. Revista de Filosofía 14 (2):175-189.
    “Complicating Emotions”. Husserl’s phenomenological axiology is rooted in two claims by Brentano: (1) that we apprehend what is valuable in acts of emotion (Akte der Gemütsbewegung), and (2) that these emotive acts are grounded in “presentations.” This paper first summarizes Husserl’s appropriation of Brentano’s second claim, and then sketches some ways in which Husserl’s own analyses might be corrected and extended if we are to begin to account for the complexity of the emotions. The paper concludes with some remarks about (...)
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  2. John J. Drummond (2012). 5 Imagination and Appresentation, Sympathy and Empathy in Smith And. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. 8--117.
    Can we have objective knowledge of the world? Can we understand what is morally right or wrong? Yes, to some extent. This is the answer given by Adam Smith and Edmund Husserl. Both rejected David Hume’s skeptical account of what we can hope to understand. But they held his empirical method in high regard, inquiring into the way we perceive and emotionally experience the world, into the nature and function of human empathy and sympathy and the role of the imagination (...)
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  3. John J. Drummond (2012). Intentionality Without Representationalism. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
     
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  4. John J. Drummond (2010). An Abstract Consideration: De-Ontologizing the Noema. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer.
     
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  5. John J. Drummond (2010). The a to Z of Husserl's Philosophy. Scarecrow Press.
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  6. John J. Drummond (2010). The "Spiritual" World: The Personal, the Social, and the Communal. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 237--254.
    Husserl’s Ideen II, subtitled “Phenomenological Investigations on Constitution” and one of Husserl’s most comprehensive works, encompasses wide-ranging analyses of what Husserl calls “material nature,” “animal nahlre,” and “the spiritual world.” In this paper, I shall reflect briefly on his understanding of the interplay among the notions of person, society, and community Both personal and professional factors contribute to this reflection. Each of us belongs to several different, but interrelated and overlapping, communities. family, circle of friends, departmental colleagues, faculty, college or (...)
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  7. John J. Drummond (2009). La limitation de l'ontologie par la logique. Methodos 9.
    Cet article maintient que l’intérêt de Husserl pour le développement d’une logique pure en tant que théorie de la science limite sa conception de l’ontologie. L’ontologie formelle est, pour Husserl, une théorie formelle des objets de connaissance, dont les catégories fondamentales sont celles de substance, propriété et relation. En outre, les ontologies régionales évoluent au sein des limites catégorielles définies par l’ontologie formelle. Mais une telle ontologie laisse de côté les activités et les processus de tout genre, parmi lesquels le (...)
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  8. John J. Drummond (2009). Phénoménologie et ontologie. Philosophiques 36 (2):593-607.
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  9. Joseph W. Koterski & John J. Drummond (2009). W. Norris Clarke, S.J., 1915-2008. Proceedings and Addresses of the American Philosophical Association 82 (5):202 - 203.
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  10. John J. Drummond (2008). Historical Dictionary of Husserl's Philosophy. Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  11. John J. Drummond (2008). The Transcendental and the Psychological. Husserl Studies 24 (3):193-204.
    This paper explores the emergence of the distinctions between the transcendental and the psychological and, correlatively, between phenomenology and psychology that emerge in The Idea of Phenomenology. It is argued that this first attempt to draw these distinctions reveals that the conception of transcendental phenomenology remains infected by elements of the earlier conception of descriptive psychology and that only later does Husserl move to a more adequate—but perhaps not yet fully purified—conception of the transcendental.
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  12. John J. Drummond (2008). Wholes, Parts, and Phenomenological Methodology (Ⅲ. Logische Untersuchung). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--105.
  13. Robert Sokolowski, John B. Brough & John J. Drummond (2008). Symposium: The Idea of Phenomenology at 100. Husserl Studies 24 (3).
     
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  14. John J. Drummond (2007). Alia Al-Saji The Temporality of Life: Merleau-Ponty, Bergson, and the Immemorial Past No. 2.......... 177 David Bain Color, Externalism, and Switch Cases No. 3.......... 335. [REVIEW] Southern Journal of Philosophy 45.
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  15. John J. Drummond (2007). Phenomenology: Neither Auto- nor Hetero- Be. [REVIEW] Phenomenology and the Cognitive Sciences 6 (1-2):57-74.
    Dennett’s contrast between auto- and hetero-phenomenology is badly drawn, primarily because Dennett identifies phenomenologists as introspective psychologists. The contrast I draw between phenomenology and hetero-phenomenology is not in terms of the difference between a first-person, introspective perspective and a third-person perspective but rather in terms of the difference between two third-person accounts – a descriptive phenomenology and an explanatory psychology – both of which take the first-person perspective into account.
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  16. John J. Drummond (2007). Personal Perspectives. Southern Journal of Philosophy 45 (S1):28-44.
    This paper attempts to clarify how one might understand philosophy as necessarily involving both third-person and first-person perspectives. It argues, first, that philosophy must incorporate the first-person perspective in order to provide an adequate account of consciousness and the prereflective awareness of the self and, second, in opposition to Dennett’s hetero-phenomenology that this incorporation is possible only within a transcendental perspective. The paper also attempts to meet the challenge of those who claim that the notion of the self—and along with (...)
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  17. John J. Drummond (2006). Respect as a Moral Emotion: A Phenomenological Approach. [REVIEW] Husserl Studies 22 (1):1-27.
  18. John J. Drummond (2006). The Case(s) of (Self-)Awareness. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  19. John J. Drummond (2005). Personalism and the Metaphysical. American Catholic Philosophical Quarterly 79 (1):203-212.
    This article is a review of the recently published book Max Scheler’s Acting Persons, edited by Stephen Schneck. It considers some issues regarding the relation between Scheler’s phenomenological personalism and his later metaphysics by way of a discussion of the articles contained in this volume. The review explores the various and varied discussions of the relation between Scheler’s phenomenological notions of person and spirit. It suggests that Scheler’s turn from a phenomenological anthropology to metaphysics has its roots not only in (...)
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  20. John J. Drummond (2005). Self, Other, and Moral Obligation. Philosophy Today 49 (Supplement):39-47.
    This paper (1) questions the manner in which James Mensch's <I>Ethics and Selfhood: Alterity and the Phenomenology of Obligation<D> characterizes the alternatives among moral theories provided, for example, by Kant and Aristotle; (2) considers and criticizes the notion of "inherent alterity" that Mensch uses to articulate a middle ground in moral theory; and (3) offers an alternative phenomenology of obligation. The notion of "inherent alterity," standing on apparently opposed Husserlian and Levinasian legs, is, it is charged, ambiguous. I argue that (...)
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  21. John J. Drummond (2004). 'Cognitive Impenetrability' and the Complex Intentionality of the Emotions. Journal of Consciousness Studies 11 (10-11):109-126.
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  22. John J. Drummond (2003). On Welton on Husserl. New Yearbook for Phenomenology and Phenomenological Philosophy 3:315-332.
  23. John J. Drummond (2003). Pure Logical Grammar: Anticipatory Categoriality and Articulated Categoriality. International Journal of Philosophical Studies 11 (2):125 – 139.
    In reworking his Logical Investigations Husserl adopts two positions that were not actually incorporated into later editions of the Investigations but do appear in other writings: (1) a new distinction between signitive and significative intentions, and (2) the claim that even naming and perceiving acts are categorially formed. This paper investigates Husserl's notion of noematic sense and the pure grammatical '<span class='Hi'>categories</span>' intimated therein in order to shed light on these new positions. The paper argues that the development of the (...)
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  24. John J. Drummond (2003). The Other Husserl. International Philosophical Quarterly 43 (2):241-242.
  25. John J. Drummond (2002). Forms of Social Unity: Partnership, Membership, and Citizenship. [REVIEW] Husserl Studies 18 (2):141-156.
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  26. John J. Drummond (2002). Phenomenological Epistemology. International Philosophical Quarterly 42 (1):134-136.
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  27. John J. Drummond (2002). Paradox or Contradiction? [REVIEW] Human Studies 25 (1):89-102.
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  28. John J. Drummond (2002). Presentation of the Aquinas Medal to Robert Sokolowski. Proceedings of the American Catholic Philosophical Association 76:23-25.
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  29. John J. Drummond (2002). Review: Paradox or Contradiction? [REVIEW] Human Studies 25 (1):89 - 102.
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  30. John J. Drummond (2001). Moral Encounters. Recherches Husserliennes 16:39-60.
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  31. John J. Drummond (2000). Time, History, and Tradition. In. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 127--147.
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  32. John J. Drummond (1998). From Intentionality to Intensionality and Back. Études Phénoménologiques 14 (27-28):89-126.
  33. John J. Drummond (1996). Edmund Husserl's Phenomenology. International Philosophical Quarterly 36 (1):107-109.
  34. Robert Sokolowski, John J. Drummond & James G. Hart (eds.) (1996). The Truthful and the Good: Essays in Honor of Robert Sokolowski. Kluwer Academic Publishers.
    This book collects essays considering the full range of Robert Sokolowski's philosophical works: his vew of philosophy; his phenomenology of language and his account of the relation between language and being; his phenomenology of moral action; and his phenomenological theology of disclosure.
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  35. John J. Drummond (1995). Moral Objectivity: Husserl's Sentiments of the Understanding. [REVIEW] Husserl Studies 12 (2):165-183.
    This paper explores two perspectives in Husserl's recently published writings on ethics and axiology in order to sketch anew a phenomenological account of practical reason. The paper aims a) to show that a phenomenological account of moral intentionality i) transcends the disputes between intellectualist-emotivist and intellectualist-voluntarist disputes and ii) points toward a position in which practical reason has an emotive content or, conversely, the emotions have a cognitive content, and the paper aims b) to show that a phenomenological ethics identifies (...)
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  36. John J. Drummond (1994). Pictures, Quotations, and Distinctions. American Catholic Philosophical Quarterly 68 (1):105-110.
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  37. John J. Drummond (1993). Heidegger and Derrida. Review of Metaphysics 46 (4):868-870.
  38. John J. Drummond (1993). On the Phenomenology of the Consciousness of Internal Time (1893-1917). Review of Metaphysics 46 (4):848-850.
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  39. John J. Drummond (1993). Strategies of Deconstruction. Review of Metaphysics 46 (4):842-844.
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  40. John J. Drummond (1992). An Abstract Consideration: De-Ontologizing the Noema. In. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. 89--109.
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  41. John J. Drummond (1992). An Editorial Note on References to Husserl's Works. American Catholic Philosophical Quarterly 66 (2):131-133.
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  42. John J. Drummond (1992). Edmund Husserl's Reformation of Philosophy. American Catholic Philosophical Quarterly 66 (2):135-154.
  43. John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  44. John J. Drummond (1991). Aufsätze Und Vorträge (1922-1937). Review of Metaphysics 44 (3):637-639.
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  45. John J. Drummond (1991). Husserl and Analytic Philosophy. Review of Metaphysics 45 (1):117-118.
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  46. John J. Drummond (1990). Logos and Life. Volume 2. Review of Metaphysics 44 (2):444-445.
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  47. John J. Drummond (1989). Aufsätze Und Vorträe (1911-1921). Review of Metaphysics 42 (4):841-842.
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  48. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).
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  49. John J. Drummond (1988). Modernism and Postmodernism: Bernstein or Husserl. Review of Metaphysics 42 (2):275 - 300.
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  50. John J. Drummond & Steven W. Laycock (1987). Book Reviews. Lester Embree (Ed.): 'Essays in Memory of Aaron Gurwitsch, 1983'. Reinhardt Grossmann: 'Phenomenology and Existentialism: An Introduction'. [REVIEW] Husserl Studies 4 (1).
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