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John J. Drummond [97]John Joseph Drummond [1]
  1.  16
    John J. Drummond (2008). Historical Dictionary of Husserl's Philosophy. Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  2.  61
    John J. Drummond (2006). Respect as a Moral Emotion: A Phenomenological Approach. Husserl Studies 22 (1):1-27.
  3. John J. Drummond (2006). The Case of Awareness. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press
  4.  61
    John J. Drummond (2007). Phenomenology: Neither Auto- nor Hetero- Be. [REVIEW] Phenomenology and the Cognitive Sciences 6 (1-2):57-74.
    Dennett’s contrast between auto- and hetero-phenomenology is badly drawn, primarily because Dennett identifies phenomenologists as introspective psychologists. The contrast I draw between phenomenology and hetero-phenomenology is not in terms of the difference between a first-person, introspective perspective and a third-person perspective but rather in terms of the difference between two third-person accounts – a descriptive phenomenology and an explanatory psychology – both of which take the first-person perspective into account.
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  5.  62
    John J. Drummond (2004). 'Cognitive Impenetrability' and the Complex Intentionality of the Emotions. Journal of Consciousness Studies 11 (10-11):109-126.
    When a young boy playing in a wooded area, I tripped over exposed roots extending from the trunk of a tree. I threw my arms out in front of me to break my fall and disturbed a nest of bees. As I lay on the ground, I was repeatedly stung by bees until I could regain my feet and run away. Frightened and in a great deal of pain - that is what I remember most vividly - I walked home. (...)
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  6.  11
    John J. Drummond (1992). An Editorial Note on References to Husserl's Works. American Catholic Philosophical Quarterly 66 (2):131-133.
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  7.  19
    John J. Drummond (1993). Strategies of Deconstruction. Review of Metaphysics 46 (4):842-844.
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  8.  63
    John J. Drummond (1995). Moral Objectivity: Husserl's Sentiments of the Understanding. [REVIEW] Husserl Studies 12 (2):165-183.
    This paper explores two perspectives in Husserl's recently published writings on ethics and axiology in order to sketch anew a phenomenological account of practical reason. The paper aims a) to show that a phenomenological account of moral intentionality i) transcends the disputes between intellectualist-emotivist and intellectualist-voluntarist disputes and ii) points toward a position in which practical reason has an emotive content or, conversely, the emotions have a cognitive content, and the paper aims b) to show that a phenomenological ethics identifies (...)
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  9.  4
    John J. Drummond (2015). The Doctrine of the Noema and the Theory of Reason: Section IV, Chapter 1, The Noematic Sense and the Relation to the Object. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 257-272.
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  10.  97
    John J. Drummond (1979). On Seeing a Material Thing in Space: The Role of Kinaesthesis in Visual Perception. Philosophy and Phenomenological Research 40 (September):19-32.
  11.  9
    John J. Drummond (1981). A Note on Physica 211b14–25. New Scholasticism 55 (2):219-228.
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  12.  27
    John J. Drummond (1998). From Intentionality to Intensionality and Back. Études Phénoménologiques 14 (27-28):89-126.
  13.  93
    John J. Drummond (2008). The Transcendental and the Psychological. Husserl Studies 24 (3):193-204.
    This paper explores the emergence of the distinctions between the transcendental and the psychological and, correlatively, between phenomenology and psychology that emerge in The Idea of Phenomenology. It is argued that this first attempt to draw these distinctions reveals that the conception of transcendental phenomenology remains infected by elements of the earlier conception of descriptive psychology and that only later does Husserl move to a more adequate—but perhaps not yet fully purified—conception of the transcendental.
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  14.  28
    John J. Drummond (1975). Husserl on the Ways to the Performance of the Reduction. Man and World 8 (1):47-69.
  15.  16
    John J. Drummond (2007). Personal Perspectives. Southern Journal of Philosophy 45 (S1):28-44.
    This paper attempts to clarify how one might understand philosophy as necessarily involving both third-person and first-person perspectives. It argues, first, that philosophy must incorporate the first-person perspective in order to provide an adequate account of consciousness and the prereflective awareness of the self and, second, in opposition to Dennett’s hetero-phenomenology that this incorporation is possible only within a transcendental perspective. The paper also attempts to meet the challenge of those who claim that the notion of the self—and along with (...)
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  16.  9
    John J. Drummond (2005). Self, Other, and Moral Obligation. Philosophy Today 49 (Supplement):39-47.
    This paper (1) questions the manner in which James Mensch's <I>Ethics and Selfhood: Alterity and the Phenomenology of Obligation<D> characterizes the alternatives among moral theories provided, for example, by Kant and Aristotle; (2) considers and criticizes the notion of "inherent alterity" that Mensch uses to articulate a middle ground in moral theory; and (3) offers an alternative phenomenology of obligation. The notion of "inherent alterity," standing on apparently opposed Husserlian and Levinasian legs, is, it is charged, ambiguous. I argue that (...)
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  17.  7
    John J. Drummond (1983). Vom Gesichtspunkt der Phänomenologie, Zweiter Band. Review of Metaphysics 37 (1):106-109.
  18.  16
    John J. Drummond (2003). On Welton on Husserl. New Yearbook for Phenomenology and Phenomenological Philosophy 3:315-332.
  19.  26
    John J. Drummond (2003). Pure Logical Grammar: Anticipatory Categoriality and Articulated Categoriality. International Journal of Philosophical Studies 11 (2):125 – 139.
    In reworking his Logical Investigations Husserl adopts two positions that were not actually incorporated into later editions of the Investigations but do appear in other writings: a new distinction between signitive and significative intentions, and the claim that even naming and perceiving acts are categorially formed. This paper investigates Husserl's notion of noematic sense and the pure grammatical ' categories ' intimated therein in order to shed light on these new positions. The paper argues that the development of the theories (...)
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  20.  14
    John J. Drummond (2012). 5 Imagination and Appresentation, Sympathy and Empathy in Smith And. In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag 8--117.
    Can we have objective knowledge of the world? Can we understand what is morally right or wrong? Yes, to some extent. This is the answer given by Adam Smith and Edmund Husserl. Both rejected David Hume’s skeptical account of what we can hope to understand. But they held his empirical method in high regard, inquiring into the way we perceive and emotionally experience the world, into the nature and function of human empathy and sympathy and the role of the imagination (...)
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  21.  24
    John J. Drummond (1980). A Critique of Gurwitsch's “Phenomenological Phenomenalism”. Southern Journal of Philosophy 18 (1):9-21.
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  22.  38
    John J. Drummond (1985). Frege and Husserl: Another Look at the Issue of Influence. [REVIEW] Husserl Studies 2 (3):245-265.
    This paper argues that frege did not significantly influence husserl's departure from psychologism by (1) examining husserl's early logical reflections, Especially those concerning the meaning of the term ""vorstellung"," and (2) determining which parts of husserl's "philosophy of arithmetic", Criticized for its psychologism by frege, Were psychologistic and when husserl rejected them. It concludes that the logical writings show an independent movement toward a non-Psychologistic position and that the psychologism of "philosophy of arithmetic" was abandoned by 1891 apart from any (...)
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  23.  50
    John J. Drummond (1983). Objects' Optimal Appearances and the Immediate Awareness of Space in Vision. Man and World 16 (3):177-206.
  24.  17
    John J. Drummond (2002). Paradox or Contradiction? [REVIEW] Human Studies 25 (1):89-102.
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  25.  47
    John J. Drummond (1984). D.W. Smith and R. Mclntyre: 'Husserl and Intentionality: A Study of Mind, Meaning, and Language'. [REVIEW] Husserl Studies 1 (1).
    This book seems to us potentially as important as any work that has appeared in the last few decades for the purpose of understanding Hussefl's thought in its relation to other recent philosophical traditions, especially certain aspects of the analytical tradition. Yet there is a distinct danger that it will not receive the attention it amply merits. One reason for this danger is the unfortunate tendency we all have of dismissing ideas by pidgeonholing them.
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  26.  16
    John J. Drummond (2002). Forms of Social Unity: Partnership, Membership, and Citizenship. [REVIEW] Husserl Studies 18 (2):141-156.
  27.  10
    John J. Drummond (1993). On the Phenomenology of the Consciousness of Internal Time (1893-1917). Review of Metaphysics 46 (4):848-850.
  28.  19
    John J. Drummond (1978). On the Nature of Perceptual Appearances, or Is Husserl an Aristotelian? New Scholasticism 52 (1):1-22.
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  29.  22
    John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  30.  15
    John J. Drummond (1988). Modernism and Postmodernism: Bernstein or Husserl. Review of Metaphysics 42 (2):275 - 300.
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  31.  16
    John J. Drummond (1984). The Perceptual Roots of Geometric Idealizations. Review of Metaphysics 37 (4):785 - 810.
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  32.  10
    John J. Drummond (2012). Complicar las emociones. Areté. Revista de Filosofía 14 (2):175-189.
    “Complicating Emotions”. Husserl’s phenomenological axiology is rooted in two claims by Brentano: (1) that we apprehend what is valuable in acts of emotion (Akte der Gemütsbewegung), and (2) that these emotive acts are grounded in “presentations.” This paper first summarizes Husserl’s appropriation of Brentano’s second claim, and then sketches some ways in which Husserl’s own analyses might be corrected and extended if we are to begin to account for the complexity of the emotions. The paper concludes with some remarks about (...)
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  33.  18
    John J. Drummond (1994). Pictures, Quotations, and Distinctions. American Catholic Philosophical Quarterly 68 (1):105-110.
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  34.  19
    John J. Drummond (2002). Phenomenological Epistemology. International Philosophical Quarterly 42 (1):134-136.
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  35.  7
    John J. Drummond (1992). An Abstract Consideration: De-Ontologizing the Noema. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 89--109.
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  36.  16
    John J. Drummond (1991). Aufsätze Und Vorträge (1922-1937). Review of Metaphysics 44 (3):637-639.
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  37.  9
    John J. Drummond (1993). Heidegger and Derrida. Review of Metaphysics 46 (4):868-870.
  38.  8
    John J. Drummond (2009). La limitation de l'ontologie par la logique. Methodos 9.
    Cet article maintient que l’intérêt de Husserl pour le développement d’une logique pure en tant que théorie de la science limite sa conception de l’ontologie. L’ontologie formelle est, pour Husserl, une théorie formelle des objets de connaissance, dont les catégories fondamentales sont celles de substance, propriété et relation. En outre, les ontologies régionales évoluent au sein des limites catégorielles définies par l’ontologie formelle. Mais une telle ontologie laisse de côté les activités et les processus de tout genre, parmi lesquels le (...)
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  39.  6
    John J. Drummond (1985). Husserl and Realism in Logic and Mathematics. Review of Metaphysics 38 (4):913-916.
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  40.  16
    John J. Drummond (2005). Personalism and the Metaphysical. American Catholic Philosophical Quarterly 79 (1):203-212.
    This article is a review of the recently published book Max Scheler’s Acting Persons, edited by Stephen Schneck. It considers some issues regarding the relation between Scheler’s phenomenological personalism and his later metaphysics by way of a discussion of the articles contained in this volume. The review explores the various and varied discussions of the relation between Scheler’s phenomenological notions of person and spirit. It suggests that Scheler’s turn from a phenomenological anthropology to metaphysics has its roots not only in (...)
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  41.  16
    John J. Drummond (1996). Edmund Husserl's Phenomenology. International Philosophical Quarterly 36 (1):107-109.
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  42.  16
    John J. Drummond (2003). The Other Husserl. International Philosophical Quarterly 43 (2):241-242.
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  43.  11
    John J. Drummond (1985). Review of R. S. Tragesser, Husserl and Realism in Logic and Mathematics. [REVIEW] Review of Metaphysics 38 (4):913-916.
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  44.  10
    John J. Drummond (1991). Husserl and Analytic Philosophy. Review of Metaphysics 45 (1):117-118.
  45.  14
    John J. Drummond (1979). The Phenomenology of Perceptual Sense. Southwestern Journal of Philosophy 10 (1):139-146.
  46.  14
    John J. Drummond (1992). Edmund Husserl's Reformation of Philosophy. American Catholic Philosophical Quarterly 66 (2):135-154.
  47.  5
    John J. Drummond (2010). The "Spiritual" World: The Personal, the Social, and the Communal. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ii. 237--254.
    Husserl’s Ideen II, subtitled “Phenomenological Investigations on Constitution” and one of Husserl’s most comprehensive works, encompasses wide-ranging analyses of what Husserl calls “material nature,” “animal nahlre,” and “the spiritual world.” In this paper, I shall reflect briefly on his understanding of the interplay among the notions of person, society, and community Both personal and professional factors contribute to this reflection. Each of us belongs to several different, but interrelated and overlapping, communities. family, circle of friends, departmental colleagues, faculty, college or (...)
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  48.  9
    John J. Drummond (1984). Husserl and Intentionality: A Study of Mind, Meaning, and Language. [REVIEW] Husserl Studies 1 (1):201-225.
    This book seems to us potentially as important as any work that has appeared in the last few decades for the purpose of understanding Hussefl's thought in its relation to other recent philosophical traditions, especially certain aspects of the analytical tradition. Yet there is a dis- tinct danger that it will not receive the attention it amply merits. One reason for this danger is the unfortunate tendency we all have of dis- missing ideas by pidgeonholing them. It is seductively tempting (...)
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  49.  11
    John J. Drummond (1989). Aufsätze Und Vorträe (1911-1921). Review of Metaphysics 42 (4):841-842.
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  50.  5
    John J. Drummond (2007). Alia Al-Saji The Temporality of Life: Merleau-Ponty, Bergson, and the Immemorial Past No. 2.......... 177 David Bain Color, Externalism, and Switch Cases No. 3.......... 335. [REVIEW] Southern Journal of Philosophy 45.
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