Search results for 'John J. Gregory' (try it on Scholar)

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  1.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  2. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  3.  11
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  4. John Locke & James Augustus St John (1854). The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.
     
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  5. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James (...)
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  6.  19
    Joseph C. D'Oronzio, Dorothea Dunn & John J. Gregory (1991). A Survey of New Jersey Hospital Ethics Committees. HEC Forum 3 (5):255-268.
  7.  11
    Cynthia J. Stolman, John J. Gregory & Dorothea Dunn (1991). Do Not Resuscitate Policies of New Jersey Hospitals. HEC Forum 3 (2):77-85.
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  8.  41
    J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris (2001). Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267. Journal of Philosophical Logic 30 (619).
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  9.  16
    Eric Gregory (2007). Before the Original Position: The Neo‐Orthodox Theology of the Young John Rawls. Journal of Religious Ethics 35 (2):179-206.
    This paper examines a remarkable document that has escaped critical attention within the vast literature on John Rawls, religion, and liberalism: Rawls's undergraduate thesis, "A Brief Inquiry into the Meaning of Sin and Faith: An Interpretation Based on the Concept of Community" (1942). The thesis shows the extent to which a once regnant version of Protestant theology has retreated into seminaries and divinity schools where it now also meets resistance. Ironically, the young Rawls rejected social contract liberalism for (...)
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  10. J. C. Gregory (1924). GREIG, J. Y. T. -The Psychology of Laughter and Comedy. [REVIEW] Mind 33:97.
     
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  11. John Gregory (1999). The Neoplatonists: A Reader. Routledge.
    The Neoplatonist philosophers who flourished between the third and sixth centuries AD had a profound influence on western philosophy, on both Christian and Islamic literature and the visual arts from the Renaissance to modern times. This extensively revised and updated second edition of Neoplatonists provides a valuable introduction to the thought of four central Neoplatonic philosophers, Plotinus, Porphyry, Proclus and Iamblichus. John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts (...)
     
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  12.  9
    John Gregory (ed.) (1991). The Neoplatonists. Kyle Cathie.
    John Gregory presents new translations of a selection of key passages from Neoplatonist writings, an introduction that puts in context the writings, and an..
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  13.  92
    J. Gregory (2014). The Culture of Liberalism and the Virtue of 'Balance'. European Journal of Political Theory 13 (1):78-94.
    This article argues for a virtue-based account of the value and legitimacy of liberalism in increasingly multicultural societies. In contrast to the recent trend to seek consensus and stability through an overlapping ‘political’ consensus, this article argues for a more ‘comprehensive’ view of the attraction of liberalism in a culturally diverse world. This attraction resides in a particular view of the properly constituted ‘self’, able to appreciate and navigate a range of competing ethical demands, coming from a wide range of (...)
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  14.  27
    Maughn Gregory & David Granger (2012). Introduction: John Dewey on Philosophy and Childhood. Education and Culture 28 (2):1-25.
    John Dewey was not a philosopher of education in the now-traditional sense of a doctor of philosophy who examines educational ends, means, and controversies through the disciplinary lenses of epistemology, ethics, and political theory, or of agenda-driven schools such as existentialism, feminism, and critical theory. Rather, Dewey was both an educator and a philosopher, and he saw in each discipline reconstructive possibilities for the other, famously characterizing "philosophy . . . as the general theory of education" (1985, p. 338). (...)
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  15.  28
    David A. Reidy, D. J. & D. Ph, John Rawls.
    This is an encyclopedia entry (for the IVR Encyclopedia of legal and political philosophy) covering John Rawls. It aims to provide a general but not superficial introduction to Rawls's theory of justice, justice as fairness.
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  16.  3
    Martina Blečić (2011). Drawing the Boundaries of Meaning: Neo-Gricean Studies in Pragmatics and Semantics in Honor of Laurence R. Horn; Edited by Betty J. Birner and Gregory Ward (John Benjamins Publishing Company, 2006), 350 Pp. [REVIEW] Croatian Journal of Philosophy 11 (1 (31)):133-139.
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  17.  16
    David A. Reidy, D. J. & D. Ph, Introduction to Ashgate Volume on John Rawls.
    This is the introduction to the Ashgate volume on Rawls in their history of political thought series. It puts Rawls's life and work in context and then discusses the essays included in the volume, essays of high quality likely to shape scholarship on Rawls for the coming decades.
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  18.  3
    John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.
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  19. J. Warren Smith (2003). John Wesley's Growth in Grace and Gregory of Nyssa's Epectasy: A Conversation in Dynamic Perfection. Bulletin of the John Rylands Library 85 (2):347-357.
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  20.  9
    Giovanni Maio (1999). Is Etiquette Relevant to Medical Ethics? Ethics and Aesthetics in the Works of John Gregory (1724–1773). Medicine, Health Care and Philosophy 2 (2):181-187.
    The writings of the Scottish physician and philosopher John Gregory play an important role in the modern codification of medical ethics. It is therefore appropriate to use his work as a historical example in approaching the question how elements of aesthetics were incorporated in 18th century medical ethics. The concept of a Gentleman is pivotal to the entire medical ethics of John Gregory as it provides him with the ethical source of the duty to patients. (...) makes the trustworthiness of the physician a central point of his medical ethics, and it is in this context that Gregory declares good manners as an essential moral quality of a physician. This paper delineates how good manners are ethically justified in Gregory's medical ethics and concludes with an exploration of the importance of Gregory's conception for present day reflection on the inherence of aesthetics in ethical determinations. (shrink)
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  21.  13
    Jacobus Erasmus (forthcoming). Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park. Acta Analytica:1-8.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In my (...)
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  22.  8
    H. Gregory Snyder (2003). The Apocalypse and Imperial Cult S. J. Friesen: Imperial Cults and the Apocalypse of John. Reading Revelation in the Ruins . Pp. XIII + 285, Ills. Oxford: Oxford University Press, 2001. Cased, £40. Isbn: 0-19-513153-. [REVIEW] The Classical Review 53 (01):177-.
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  23. J. B. Gurdon (1992). In Search of New Principles of Development Biological Asymmetry and Handedness (1991). Ciba Symposium 162, Ed. Gregory R. Bock AND Joan Marsh. John Wiley. PP.iX+327. £47.40 ISBN 0 471 92961 1. [REVIEW] Bioessays 14 (6):427-427.
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  24. John S. Ott (2004). H. E. J. Cowdrey, Trans., The Register of Pope Gregory VII, 1073–1085. Oxford and New York: Oxford University Press, 2002. Pp. Xix, 464. [REVIEW] Speculum 79 (4):1059-1062.
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  25. Laurence B. Mccullough (1998). John Gregory and the Invention of Professional Medical Ethics and Profession of Medicine.
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  26.  14
    John J. McDermott (1977). President John J. McDermott's Letter. Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
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  27.  13
    James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Mcdermott. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal (...)
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  28. James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal (...)
     
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  29. John J. Cleary (1998). Edited by John J. Cleary and Gary M. Gurtler, SJ. Proceedings of the Boston Area Colloquium in Ancient Philosophy 14.
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  30.  11
    John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  31.  3
    John J. Collins & Daniel C. Harlow (eds.) (2011). The "Other" in Second Temple Judaism: Essays in Honor of John J. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  32. John J. Fitzgerald (1956). GLANVILLE, JOHN J., HOLLENHORST, G. DONALD, and SIMON, YVES R. , MARITAIN, JACQUES . "The Material Logic of John of St. Thomas". [REVIEW] Modern Schoolman 34:304.
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  33. John J. Mcdermott (1985). Josiah Royce's Philosophy of the Community: Danger of the Detached Individual: John J. McDermott. Royal Institute of Philosophy Supplement 19:153-176.
    The popular mind is deep and means a thousand times more than it knows. It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual , was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended (...)
     
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  34. J. N. Findlay (1981). Thoughts on the Gnosis of St John: J. N. FINDLAY. Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish (...)
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  35.  19
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  36.  51
    J. P. Hogendijk (1986). AL-DAFFA, ALI A. And STROYLS, JOHN J. [1984]: Studies in the Exact Sciences in Medieval Islam. University of Petroleum and Minerals (Dhahran, Saudi Arabia) and John Wiley and Sons. X+243 Pp. (ISBN 0-471-90320-5). [REVIEW] British Journal for the Philosophy of Science 37 (4):516-520.
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  37.  3
    John Lippitt (2015). Narrative Identity, Autonomy, and Mortality: From Frankfurt and MacIntyre to Kierkegaard, by John J. Davenport; and Self, Value and Narrative: A Kierkegaardian Approach, by Anthony Rudd. Faith and Philosophy 32 (2):219-230.
  38.  2
    John R. Williams (2015). Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Smith Gilson. Pp. Xxvi, 228, New York and London, Bloomsbury, 2014, $107.99/$29.99. [REVIEW] Heythrop Journal 56 (6):1069-1071.
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  39.  11
    James J. Daly (1939). Collected Poems of John J. Rooney. Thought: A Journal of Philosophy 14 (2):329-331.
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  40.  9
    Roland J. Teske (1980). Descartes: His Moral Philosophy and Psychology. By John J. Blom. Modern Schoolman 57 (3):269-269.
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  41.  19
    Christopher J. Berry (1994). Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW] Utilitas 6 (1):155.
  42.  8
    John Creed (1988). Studies in Greek Philosophy Kenneth Seeskin: Dialogue and Discovery: A Study in Socratic Method. (Suny Series in Philosophy.) Pp. Viii+179. Albany, U.S.A.: State University of New York Press, 1987: $39 (Paper, $12.95). John J. Cleary (Ed.): Proceedings of the Boston Area Colloquium Ancient Philosophy, Vol. 2. Pp. Xxvi + 334. Lanham, New York and London: University Press of America, 1987. $30.75 (Paper, 16.75.). [REVIEW] The Classical Review 38 (02):277-280.
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  43.  2
    Roland J. Teske (1977). "Experience, Inference and God," by John J. Shepherd. Modern Schoolman 54 (4):419-420.
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  44.  9
    Fred Kersten, Robert J. Dostal & Lenore Langsdorf (1992). Book Reviews. Eugen Fink: 'VI. Cartesianische Meditation, Teil 1: Die Ldee Einer Transzendentalen Methodenlehre'. Reinald Klockenbusch: 'Husserl Und Cohn: Widerspruch, Reflexion, Und Telos in Phanomenologie Und Dialektik'. John J. Drummond: 'Husserlian Intentionality and Non-Foundational Realism: Noema and Object'. [REVIEW] Husserl Studies 9 (1).
  45. John Kaag (2009). John J. McDermott, The Drama of Possibility: Experience as Philosophy of Culture. [REVIEW] Transactions of the Charles S. Peirce Society 45 (2):244-248.
     
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  46. Paul J. W. Miller (1990). John J. O'Meara, "Eriugena". [REVIEW] Journal of the History of Philosophy 28 (3):442.
     
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  47. Bruce R. Reichenbach (1976). John J. Shepherd, "Experience, Inference, and God". [REVIEW] The Thomist 40 (3):488.
    I review John Shepherd's "Experience, Inference and God," in which he contends that we can argue to God's existence abductively from religious experience. He goes on to flesh out the nature of this Cosmos-Explaining Being, describing the properties of the deity that emerge from the argument from contingency.
     
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  48. J. E. Tiles (1994). John J. Stuhr , "Philosophy and the Reconstruction of Culture: Pragmatic Essays After Dewey". [REVIEW] Transactions of the Charles S. Peirce Society 30 (3):686.
     
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  49.  16
    Laurence B. McCullough (1999). Hume's Influence on John Gregory and the History of Medical Ethics. Journal of Medicine and Philosophy 24 (4):376 – 395.
    The concept of medicine as a profession in the English-language literature of medical ethics is of recent vintage, invented by the Scottish physician and medical ethicist, John Gregory (1724-1773). Gregory wrote the first secular, philosophical, clinical, and feminine medical ethics and bioethics in the English language and did so on the basis of Hume's principle of sympathy. This paper provides a brief account of Gregory's invention and the role that Humean sympathy plays in that invention, with (...)
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  50. John Foster & J. S. Metcalfe (2004). Evolution and Economic Complexity / Edited by John Foster and J. Stanley Metcalfe.
     
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