Search results for 'John J. Ohala' (try it on Scholar)

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  1.  6
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  2. John Locke & James Augustus St John (1854). The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.
     
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  3.  3
    John J. Ohala (2010). What's Behind the Smile? Behavioral and Brain Sciences 33 (6):456-457.
    Many species' non-threat facial expression involves an open mouth and retracted lip corners – the smile. This served to make an accompanying vocalization sound like it originated from a smaller vocalizer. That such signals are deceptive and benefit primarily the signaler undermines the notion that the perception of the smile employs embodied simulation of the smiler's state.
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  4.  5
    John J. Ohala (1998). Content First, Frame Later. Behavioral and Brain Sciences 21 (4):525-526.
    There is not enough reason to believe that syllables are primary in speech and evolved from the cyclic movements of chewing. There are many differences between chewing and speech and it is equally plausible that what is primary in speech is a succession of auditorily robust modulations of various acoustic parameters (amplitude, periodicity, spectrum, pitch); syllables could have evolved from this.
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  5.  28
    David A. Reidy, D. J. & D. Ph, John Rawls.
    This is an encyclopedia entry (for the IVR Encyclopedia of legal and political philosophy) covering John Rawls. It aims to provide a general but not superficial introduction to Rawls's theory of justice, justice as fairness.
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  6.  16
    David A. Reidy, D. J. & D. Ph, Introduction to Ashgate Volume on John Rawls.
    This is the introduction to the Ashgate volume on Rawls in their history of political thought series. It puts Rawls's life and work in context and then discusses the essays included in the volume, essays of high quality likely to shape scholarship on Rawls for the coming decades.
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  7.  13
    John J. McDermott (1977). President John J. McDermott's Letter. Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
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  8.  13
    James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Mcdermott. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the (...)
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  9. James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the (...)
     
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  10. John J. Cleary (1998). Edited by John J. Cleary and Gary M. Gurtler, SJ. Proceedings of the Boston Area Colloquium in Ancient Philosophy 14.
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  11.  11
    John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  12.  2
    John J. Collins & Daniel C. Harlow (eds.) (2011). The "Other" in Second Temple Judaism: Essays in Honor of John J. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  13. John J. Fitzgerald (1956). GLANVILLE, JOHN J., HOLLENHORST, G. DONALD, and SIMON, YVES R. , MARITAIN, JACQUES . "The Material Logic of John of St. Thomas". [REVIEW] Modern Schoolman 34:304.
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  14. John J. Mcdermott (1985). Josiah Royce's Philosophy of the Community: Danger of the Detached Individual: John J. McDermott. Royal Institute of Philosophy Supplement 19:153-176.
    The popular mind is deep and means a thousand times more than it knows. It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual , was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended (...)
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  15. J. N. Findlay (1981). Thoughts on the Gnosis of St John: J. N. FINDLAY. Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or (...)
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  16.  51
    J. P. Hogendijk (1986). AL-DAFFA, ALI A. And STROYLS, JOHN J. [1984]: Studies in the Exact Sciences in Medieval Islam. University of Petroleum and Minerals (Dhahran, Saudi Arabia) and John Wiley and Sons. X+243 Pp. (ISBN 0-471-90320-5). [REVIEW] British Journal for the Philosophy of Science 37 (4):516-520.
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  17.  2
    John R. Williams (2015). Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Smith Gilson. Pp. Xxvi, 228, New York and London, Bloomsbury, 2014, $107.99/$29.99. [REVIEW] Heythrop Journal 56 (6):1069-1071.
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  18.  2
    John Lippitt (2015). Narrative Identity, Autonomy, and Mortality: From Frankfurt and MacIntyre to Kierkegaard, by John J. Davenport; and Self, Value and Narrative: A Kierkegaardian Approach, by Anthony Rudd. Faith and Philosophy 32 (2):219-230.
  19.  8
    Roland J. Teske (1980). Descartes: His Moral Philosophy and Psychology. By John J. Blom. Modern Schoolman 57 (3):269-269.
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  20.  4
    James J. Daly (1939). Collected Poems of John J. Rooney. Thought: A Journal of Philosophy 14 (2):329-331.
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  21.  4
    John Creed (1988). Studies in Greek Philosophy Kenneth Seeskin: Dialogue and Discovery: A Study in Socratic Method. (Suny Series in Philosophy.) Pp. Viii+179. Albany, U.S.A.: State University of New York Press, 1987: $39 (Paper, $12.95). John J. Cleary (Ed.): Proceedings of the Boston Area Colloquium Ancient Philosophy, Vol. 2. Pp. Xxvi + 334. Lanham, New York and London: University Press of America, 1987. $30.75 (Paper, 16.75.). [REVIEW] The Classical Review 38 (02):277-280.
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  22.  9
    Fred Kersten, Robert J. Dostal & Lenore Langsdorf (1992). Book Reviews. Eugen Fink: 'VI. Cartesianische Meditation, Teil 1: Die Ldee Einer Transzendentalen Methodenlehre'. Reinald Klockenbusch: 'Husserl Und Cohn: Widerspruch, Reflexion, Und Telos in Phanomenologie Und Dialektik'. John J. Drummond: 'Husserlian Intentionality and Non-Foundational Realism: Noema and Object'. [REVIEW] Husserl Studies 9 (1).
  23.  1
    Roland J. Teske (1977). "Experience, Inference and God," by John J. Shepherd. Modern Schoolman 54 (4):419-420.
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  24.  7
    Christopher J. Berry (1994). Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW] Utilitas 6 (1):155.
  25. John Kaag (2009). John J. McDermott, The Drama of Possibility: Experience as Philosophy of Culture. [REVIEW] Transactions of the Charles S. Peirce Society 45 (2):244-248.
     
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  26. Paul J. W. Miller (1990). John J. O'Meara, "Eriugena". [REVIEW] Journal of the History of Philosophy 28 (3):442.
     
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  27. Bruce R. Reichenbach (1976). John J. Shepherd, "Experience, Inference, and God". [REVIEW] The Thomist 40 (3):488.
    I review John Shepherd's "Experience, Inference and God," in which he contends that we can argue to God's existence abductively from religious experience. He goes on to flesh out the nature of this Cosmos-Explaining Being, describing the properties of the deity that emerge from the argument from contingency.
     
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  28. J. E. Tiles (1994). John J. Stuhr , "Philosophy and the Reconstruction of Culture: Pragmatic Essays After Dewey". [REVIEW] Transactions of the Charles S. Peirce Society 30 (3):686.
     
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  29. John Foster & J. S. Metcalfe (2004). Evolution and Economic Complexity / Edited by John Foster and J. Stanley Metcalfe.
     
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  30. John Henry Newman, Edward Augustus Sillem & A. J. Boekraad (1970). The Philosophical Notebook of John Henry Newman. Edited at the Birmingham Oratory by Edward Sillem. And Revised by A.J. Boekraad. [REVIEW] Nauwelaerts Pub. House.
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  31.  19
    Maurice R. Holloway (1965). "The Christian Intellectual," Ed. Samuel Hazo, Preface by Bishop John J. Wright. Modern Schoolman 42 (3):324-325.
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  32.  11
    Hugh Mcdonald (2007). Experience and Philosophy: On the Work of John J. McDermott. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 35 (106):58-60.
  33. C. Kaczor (1997). Book Reviews : Veritatis Splendor: American Responses, Edited by Michael E. Allsopp, John J. O'Keefe. New York: Sheed & Ward, 1995. 313 Pp. Pb US$19.95. [REVIEW] Studies in Christian Ethics 10 (2):86-87.
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  34.  2
    David A. Dilworth (2016). Thinking Through the Imagination by John J. Kaag. Transactions of the Charles S. Peirce Society 51 (3):384-389.
    On Peirce’s terms, the history of philosophy is a vast field of mind, a complexifying network of general ideas that contribute to the formation and valorization of human civilization through the expressions of individual authors and schools in their culturally specific times. The accumulating legacy of philosophical wisdom underwrites these individual expressions. But while for short term good reasons contemporary scholarship trends towards the exegesis of individual authors and schools, the “professional” practice runs the danger of being narrow-gauge in scholarly (...)
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  35.  11
    Rebecca Dresser (2006). Private-Sector Research Ethics: Marketing or Good Conflicts Management? The 2005 John J. Conley Lecture on Medical Ethics. [REVIEW] Theoretical Medicine and Bioethics 27 (2):115-139.
    Pharmaceutical companies are major sponsors of biomedical research. Most scholars and policymakers focus their attention on government and academic oversight activities, however. In this article, I consider the role of pharmaceutical companies’ internal ethics statements in guiding decisions about corporate research and development (R&D). I review materials from drug company websites and contributions from the business and medical ethics literature that address ethical responsibilities of businesses in general and pharmaceutical companies in particular. I discuss positive and negative (...)
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  36.  8
    Herbert Ellsworth Cory (1943). National Patriotism in Papal Teaching," by John J. Wright". Modern Schoolman 20 (3):184-185.
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  37.  22
    Jules M. Brady (1970). The Blondelian Synthesis. By John J. McNeill, S.J. Modern Schoolman 47 (2):251-254.
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  38.  9
    James Collins (1968). "Peirce's Theory of Signs as Foundation for Pragmatism," by John J. Fitzgerald. Modern Schoolman 45 (3):275-276.
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  39.  42
    Robert P. George (2004). Human Cloning and Embryo Research: The 2003 John J. Conley Lecture on Medical Ethics. Theoretical Medicine and Bioethics 25 (1):3-20.
    The author, a member of the U.S.President's Council on Bioethics, discussesethical issues raised by human cloning, whetherfor purposes of bringing babies to birth or forresearch purposes. He first argues that everycloned human embryo is a new, distinct, andenduring organism, belonging to the speciesHomo sapiens, and directing its owndevelopment toward maturity. He then distinguishesbetween two types of capacities belonging toindividual organisms belonging to this species,an immediately exerciseable capacity and abasic natural capacity that develops over time. He argues that it is the (...)
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  40.  6
    Andrew Reck (1995). John J. Stuhr, Ed., Philosophy and the Reconstruction of Culture. Southwest Philosophy Review 11 (2):289-297.
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  41.  6
    Boris Goubman (2001). John J. Stuhr, Genealogical Pragmaticism: Philosophy, Experience, and Community (1997). American Journal of Semiotics 17 (1):277-278.
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  42.  43
    Janice Thomas (1985). A Comment on Dr John J. Haldane's Article. Heythrop Journal 26 (1):46–47.
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  43.  12
    Thomas A. Blackson (2000). Cleary, John J., and Gary M. Gurtler. Proceedings of the Boston Area Colloquium in Ancient Philosophy, Volume XIII, 1997. [REVIEW] Review of Metaphysics 53 (3):686-687.
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  44.  5
    Arthur Madigan (1988). Proceedings of the Boston Area Colloquium in Ancient Philosophy. Volume I, 1985. Edited by John J. Cleary. Modern Schoolman 65 (4):290-292.
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  45.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  46.  9
    Beatrice H. Zedler (1991). Authentic Metaphysics in an Age of Unreality. By Leo Sweeney, S.J., with William J. Carroll and John J. Furlong. Modern Schoolman 68 (4):333-335.
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  47. Douglas Odegard (1984). John J. Jenkins, Understanding Locke Reviewed By. Philosophy in Review 4 (4):152-153.
     
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  48.  4
    Thomas A. Blackson (2001). Cleary, John J., Ed. Traditions of Platonism: Essays in Honour of John Dillon. Review of Metaphysics 54 (3):647-648.
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  49.  19
    Jeff McMahan (1985). Book Review:Conventional Deterrence. John J. Mearsheimer. [REVIEW] Ethics 95 (2):376-.
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  50.  5
    Edward A. Maziarz (1957). Commentary on John J. FitzGerald. Proceedings of the American Catholic Philosophical Association 31:142-144.
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