Search results for 'John J. Smith' (try it on Scholar)

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  1.  4
    Leonard Russell, H. A., G. Dawes Hicks, J. W. Scott, W. Whately Smith, M. L., B. C., F. C. S. Schiller, John Laird & G. J. (1922). New Books. [REVIEW] Mind 31 (121):98-114.
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  2.  3
    John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  3. R. Smith (1972). John J. Higgins, S.J., "Merton's Theology of Prayer". [REVIEW] The Thomist 36 (4):694.
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  4. Roger Smith (1983). The Secularization of the Soul: Psychical Research in Modern Britain by John J. Cerullo. [REVIEW] Isis: A Journal of the History of Science 74:602-603.
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  5. Otto Pfleiderer & John Frederick Smith (1890). The Development of Theology in Germany Since Kant, Tr. By J.F. Smith.
  6.  1
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not (...)
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  7.  28
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, (...)
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  8.  5
    Gerard Smith (1943). Reverend John F. McCormick, S.J. -- A Tribute. Proceedings of the American Catholic Philosophical Association 19:1-5.
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  9. John Gray & G. W. Smith (eds.) (1991). J.S. Mill's on Liberty in Focus. Routledge.
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the (...)
     
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  10. John Maynard Smith (1990). Explanation in Biology: Explanation in Biology: John Maynard Smith. Royal Institute of Philosophy Supplement 27:65-72.
    During the war, I worked in aircraft design. About a year after D-day, an exhibition was arranged at Farnborough of the mass of German equipment that had been captured, including the doodlebug and the V2 rocket. I and a friend spent a fascinating two days wandering round the exhibits. The questions that kept arising were ‘Why did they make it like that?’, or, equivalently ‘I wonder what that is for?’ We were particularly puzzled by a gyroscope in the control system (...)
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  11. John E. Smith (1971). Religious Insight and the Cognitive Problem: JOHN E. SMITH. Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  12. John E. Smith (1965). The Structure of Religion: JOHN E. SMITH. Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  13. John Gray & G. W. Smith (eds.) (2012). J.S. Mill's on Liberty in Focus. Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book (...)
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  14. John Gray & G. W. Smith (eds.) (2015). J.S. Mill's on Liberty in Focus. Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book (...)
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  15.  1
    Peter Smith (2012). Logic: The Laws of Truth by Nicholas J. J. Smith. [REVIEW] Logic Matters 24.
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  16. Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote (1901). The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction. Clarendon Press.
     
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  17. John Donald Wade, Donald Davidson & Gerald J. Smith (2003). Agrarian Letters the Correspondence of John Donald Wade and Donald Davidson, 1930-1939.
     
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  18.  32
    Nicholas J. J. Smith (2008). Vagueness and Degrees of Truth. Oxford University Press.
    'an excellent book: clearly written and packed full of interesting ideas and arguments.' -- J.R.G. Williams, Mind -/- 'Both a sharply written introduction to the philosophical logic of vagueness and a persuasive defence of Smith's favoured theory.' -- David Ripley, Analysis -/- 'one of the most important contributions on vagueness in the last ten years, and for years to come ... profound and original ... succeeds in promoting a new and inspiring conception of vagueness.' -- Paul Egre, Australasian Journal (...)
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  19.  7
    James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.
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  20.  6
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  21. John Locke & James Augustus St John (1854). The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.
     
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  22. James Skinner & Robert Smith (1893). Autobiography of a Metaphysician, the Life of the Late Rev. J. Skinner, with Selected Remains, Ed. By R. Smith.
     
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  23. Vincent Edward Smith (1954). RYAN, JOHN K. . "Philosophical Studies in Honor of the Very Reverend Ignatius Smith", O. P. [REVIEW] Modern Schoolman 32:290.
     
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  24. W. G. Runciman, John Smith & R. I. M. Dunbar (1996). Evolution of Social Behaviour Patterns in Primates and Man: A Joint Discussion Meeting of the Royal Society and the British Academy. Proceedings of the British Academy 88.
    Introduction, W G Runciman Social Evolution in Primates: The Role of Ecological Factors and Male Behaviour, Carel P van Schaik Determinants of Group Size in Primates: A General Model, R I M Dunbar Function and Intention in the Calls of Non-Human Primates, Dorothy L Cheney & Robert M Seyfarth Why Culture is Common, but Cultural Evolution is Rare, Robert Boyd & Peter J Richerson An Evolutionary and Chronological Framework for Human Social Behaviour, Robert A Foley Friendship and the Banker?s Paradox: (...)
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  25.  6
    Nicholas J. J. Smith & John Cusbert (2012). Logic: The Drill.
    Contains exercises and solutions to accompany Logic: The Laws of Truth by Nicholas J. J. Smith (Princeton University Press, 2012).
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  26. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  27. Kevin J. Vanhoozer, James K. A. Smith & Bruce Ellis Benson (eds.) (2006). Hermeneutics at the Crossroads. Indiana University Press.
    In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history—between premodernity, modernity, and postmodernity—where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics (...)
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  28. J. Warren Smith (2003). John Wesley's Growth in Grace and Gregory of Nyssa's Epectasy: A Conversation in Dynamic Perfection. Bulletin of the John Rylands Library 85 (2):347-357.
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  29.  9
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine (...)
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  30.  5
    John Maynard Smith, Edward J. Feil & Noel H. Smith (2000). Population Structure and Evolutionary Dynamics of Pathogenic Bacteria. Bioessays 22 (12):1115-1122.
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  31. John Collins, Robert J. Matthews, Barry C. Smith & Brian Epstein (2008). Philosophy of Linguistics. Croatian Journal of Philosophy 8 (22).
  32.  11
    John S. Gero & Gregory J. Smith (2007). Context and Design Agents. In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer 220--233.
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  33.  5
    John J. Smith (1941). Saint Ignatius Loyola and Prayer as Seen in the Book of the Spiritual Exercises. Thought: A Journal of Philosophy 16 (4):748-750.
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  34.  3
    Andrew J. Reck, John E. Smith & Sandra B. Rosenthal (1987). Pragmatism's Shared Metaphysical Vision: A Symposium on Sandra B. Rosenthal's "Speculative Pragmatism". Transactions of the Charles S. Peirce Society 23 (3):341 - 380.
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  35. Frederick Ferré, Joseph J. Kockelmans, John Edwin Smith & Kenneth L. Schmitz (1982). The Challenge of Religion Contemporary Readings in Philosophy of Religion. Monograph Collection (Matt - Pseudo).
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  36. T. B., John Sime, W. H. Winch, W. Leslie Mackenzie, Joseph Rickaby, Norman Smith, M. L., Alfred W. Benn, John Edgar & J. Lewis McIntyre (1905). New Books. [REVIEW] Mind 14 (56):552-567.
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  37.  12
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  38. A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay (1910). New Books. [REVIEW] Mind 19 (75):422-442.
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  39. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  40. J. A. Aristotle, W. D. Smith, John I. Ross, G. R. T. Beare & Harold H. Ross (1928). The Works of Aristotle. Clarendon Press.
     
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  41. Dieter Rucht, Ruud Koopmans, Friedhelm Niedhardt, Mark R. Beissinger, Louis J. Crishock, Grzegorz Ekiert, Olivier Fillieule, Pierre Gentile, Peter Hocke, Jan Kubik, John D. McCarthy, Clark McPhail, Johan L. Olivier, Susan Olzak, David Schweingruber, Jackie Smith & Sidney Tarrow (1999). Acts of Dissent: New Developments in the Study of Protest. Rowman & Littlefield Publishers.
    Although living conditions have improved throughout history, protest, at least in the last few decades, seems to have increased to the point of becoming a normal phenomenon in modern societies. Contributors to this volume examine how and why this is the case and argue that although problems such as poverty, hunger, and violations of democratic rights may have been reduced in advanced Western societies, a variety of other problems and opportunities have emerged and multiplied the reasons and possibilities for protest.
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  42.  11
    Daniel L. Rubin, Noy N. F. and Musen M. A. Lewis, Chris J. Mungall, Sima Misra, Monty Westerfield, Michael Ashburner, Ida Sim, Christopher G. Chute, Harold Solbrig, Margaret A. Storey, Barry Smith, John D. Richter, Natasha F. Noy & Mark A. Musen (2006). The National Center for Biomedical Ontology: Advancing Biomedicine Through Structured Organization of Scientific Knowledge. Omics: A Journal of Integrative Biology, 10(2), 2006, 10 (2):185-198.
    The National Center for Biomedical Ontology is a consortium that comprises leading informaticians, biologists, clinicians, and ontologists, funded by the National Institutes of Health (NIH) Roadmap, to develop innovative technology and methods that allow scientists to record, manage, and disseminate biomedical information and knowledge in machine-processable form. The goals of the Center are (1) to help unify the divergent and isolated efforts in ontology development by promoting high quality open-source, standards-based tools to create, manage, and use ontologies, (2) to create (...)
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  43.  35
    Barry Smith (1984). Ten Conditions on a Theory of Speech Acts. Theoretical Linguistics 11 (3):309-330.
    It is now generally recognized that figures such as Reid, Peirce, and Reinach formulated theories of speech acts avant la lettre of Austin and Searle, in Reid and Reinach’s cases under the heading ‘theory of social acts’. Here we address the question as to what conditions would have to be satisfied for such theories to count as ‘theories of speech acts’ in the now familiar sense.
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  44.  3
    Steven J. Dick, Freeman Dyson, Iris Fry, Noam Lahav & John Maynard Smith (2000). Life on Other Worlds: The 20th Century Extraterrestrial Life Debate. Journal of the History of Biology 33 (2):371-384.
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  45.  7
    John Edgar, W. R. Scott, J. C. Irvine, C. D. Broad, B. B., G. A. Johnston, Arthur Robinson, T. E., H. Butler Smith, C. M. Gillespie, H. J. W. Hetherington, A. E. Taylor & D. S. Margoliouth (1914). New Books. [REVIEW] Mind 23 (91):433-460.
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  46.  8
    J. C. Smith, Daphne Gelbart, Keith Maccrimmon, Bruce Atherton, John Mcclean, Michelle Shinehoft & Lincoln Quintana (1995). Artificial Intelligence and Legal Discourse: The Flexlaw Legal Text Management System. [REVIEW] Artificial Intelligence and Law 3 (1-2):55-95.
  47.  26
    Norman Kemp Smith, H. B. Acton, F. R. Tennant, J. Wisdom, H. J. Paton, John Laird, M. Black, J. O. Wisdom & Alban G. Widgery (1938). New Books. [REVIEW] Mind 47 (188):520-539.
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  48.  16
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  49.  12
    H. F. Hallett, John Laird, Norman Kemp Smith, J. H. Woodger, S. S., F. C. S. Schiller, J. H. Muirhead, A. E. Taylor, A. C. Ewing & Rex Knight (1930). New Books. [REVIEW] Mind 39 (154):236-262.
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  50.  1
    Harriet J. Smith, James E. King, Edwin D. Witt & John E. Rickel (1975). Sameness-Difference Matching From Sample by Chimpanzees. Bulletin of the Psychonomic Society 6 (5):469-471.
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