Search results for 'John Joseph Collins' (try it on Scholar)

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  1. John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..score: 1640.0
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  2. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 580.0
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  3. John J. Collins & Daniel C. Harlow (eds.) (2011). The "Other" in Second Temple Judaism: Essays in Honor of John J. W.B. Eerdmans Pub. Co..score: 540.0
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  4. John E. Joseph (2012). Saussure. OUP Oxford.score: 520.0
    "In a language there are only differences without positive terms. Whether we take the signified or the signifier, the language contains neither ideas nor sounds that pre-exist the linguistic system, but only conceptual differences and phonic differences issuing from this system." (From the posthumous Course in General Linguistics, 1916.) -/- No one becomes as famous as Saussure without both admirers and detractors reducing them to a paragraph's worth of ideas that can be readily quoted, debated, memorized, and examined. One can (...)
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  5. John Francis Collins (2012). New Evangelisation in the Parish. Australasian Catholic Record, The 89 (3):311.score: 480.0
    Collins, John Francis In October this year there are to be two events at the Vatican. Beginning on 7 October and going through to 28 October bishops from all over the world are to gather at a Synod on 'New Evangelization for the Transmission of the Christian Faith.' On 11 October, midway through the Synod, the whole Church will mark the fiftieth anniversary of the opening of the Second Vatican Council. The bishops who are to gather this year (...)
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  6. John Francis Collins & Carroll (2013). Questioning the Role of Enchantment for the New Evangelisation. Australasian Catholic Record, The 90 (2):196.score: 480.0
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record (ACR) John Duiker presented a useful overview and history of the Catholic Charismatic Renewal (CCR) titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience (...)
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  7. Kenneth J. Collins (2003). Rethinking the Systematic Nature of John Wesley's Theology. Bulletin of the John Rylands Library 85 (2):309-330.score: 420.0
  8. James Collins (1969). Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and Trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW] The Modern Schoolman 46 (4):356-357.score: 360.0
  9. Jonathan Joseph (2006). Review of Contemporary Perspectives in Critical and Social Philosophy. Edited by John Rundell, Danielle Petherbridge, Jan Bryant, John Hewitt and Jeremy Smith. [REVIEW] Journal of Critical Realism 5 (1):187-191.score: 360.0
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  10. James Collins (1967). Evil and the God of Love. By John Hick. / Hegelianisme Et Christianisme. By Henry Rondet, S.J. / Understanding God: The Key Issue in Present-Day Protestant Thought. By Frederick Herzog. / Man's Quest for God. By A. J. Heschel. [REVIEW] The Modern Schoolman 45 (1):72-75.score: 360.0
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  11. James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. The Modern Schoolman 49 (2):162-165.score: 360.0
  12. James Collins (1966). "John Locke E Port-Royal," by Luca Obertello; and "Conoscenza E Persona Nel Pensiero di John Henry Newman," by Luca Obertello. The Modern Schoolman 43 (2):200-201.score: 360.0
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  13. James Collins (1975). "La Filosofia Della Religione in Kant. I: Dal Dogmatismo Teologico Al Teismo Morale (1755-1783)," by Ada Lamacchia; "Stuttgarter Privatvorlesungen," by Friedrich W.J. Schelling, Ed. Miklos Vetö; "Grundlegung der Positiven Philosophie," by Friedrich Wilhelm Joseph Schelling. Ed. Horst Fuhrmans; "Max Scheler," Volume 1: "Fenomenologia E Antropologia Personalistica," and Volume 2: "Filosofia Della Religione," by Giovanni Ferretti. [REVIEW] The Modern Schoolman 52 (4):449-451.score: 360.0
  14. James Collins (1953). John Locke. The Modern Schoolman 31 (1):38-40.score: 360.0
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  15. James Collins (1971). "The Letters of Josiah Royce," Ed. With an Introduction by John Clendenning. The Modern Schoolman 48 (4):387-389.score: 360.0
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  16. James Collins (1984). "The Middle Works 1899-1924, Vol. 11: Journal Articles, Essays, and Miscellany Published in the 1918-1919 Period," by John Dewey, Edited by Jo Ann Boydston; "The Middle Works 1899-1924, Vol. 12: Essays, Miscellany, and Reconstruction in Philosophy Published During 1920," by John Dewey, Edited by Jo Ann Boydston; "John Dewey's Personal and Professional Library: A Checklist," Compiled by Jo Ann Boydston. [REVIEW] The Modern Schoolman 61 (3):199-200.score: 360.0
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  17. James Collins (1971). "Early Essays and Outlines of a Critical Theory of Ethics," by John Dewey. The Modern Schoolman 48 (4):405-405.score: 360.0
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  18. James Collins (1959). John Henry Newman. New Scholasticism 33 (3):369-371.score: 360.0
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  19. James Collins (1968). Psychology. The Early Works of John Dewey, 1882-1898, Vol. 2. By John Dewey. The Modern Schoolman 46 (1):59-61.score: 360.0
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  20. James Collins (1982). "The Middle Works, 1899-1924: Vol. 7, 1912-1914," by John Dewey; "The Middle Works, 1899-1924: Vol. 8, 1915," by John Dewey. [REVIEW] The Modern Schoolman 59 (3):213-214.score: 360.0
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  21. James Collins (1977). "Descartes' Conversation with Barman," Trans. With Introduction and Commentary by John Cottingham. The Modern Schoolman 55 (1):106-106.score: 360.0
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  22. James Collins (1973). "Early Essays, 1895-1898: The Early Works, Vol. 5," by John Dewey. The Modern Schoolman 50 (4):403-404.score: 360.0
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  23. James Collins (1970). Early Essays and Leibniz's New Essays Concerning the Human Understanding. By John Dewey. Vol. I of The Early Works of John Dewey, 1882-1898. [REVIEW] The Modern Schoolman 47 (2):243-244.score: 360.0
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  24. James Collins (1971). "Guide to the Works of John Dewey," Ed. Jo Ann Boydston. The Modern Schoolman 49 (1):84-84.score: 360.0
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  25. James Collins (1971). "II Pensiero Giovanile di John Locke," by A. D. Baldini. The Modern Schoolman 49 (1):86-87.score: 360.0
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  26. James Collins (1968). "John Grote: A Critical Estimate of His Writings," by Lauchlin D. MacDonald. The Modern Schoolman 45 (4):357-358.score: 360.0
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  27. James Collins (1974). "L'Affrontement de L'Autre: Essai Sur l'Altérité," by Joseph de Finance, S.J. The Modern Schoolman 52 (1):95-97.score: 360.0
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  28. James Collins (1968). "Peirce's Theory of Signs as Foundation for Pragmatism," by John J. Fitzgerald. The Modern Schoolman 45 (3):275-276.score: 360.0
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  29. James Collins (1972). "The Early Works 1882-1898, Volume 4: Early Essays and the Study of Ethics," by John Dewey. The Modern Schoolman 49 (4):397-397.score: 360.0
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  30. James Collins (1978). "The Natural History of Religion," by David Hume, Ed. A. Wayne Colver; and "Dialogues Concerning Natural Religion," by David Hume, Ed. John Valdimir Price. [REVIEW] The Modern Schoolman 55 (2):203-204.score: 360.0
  31. Robin Collins (forthcoming). Theism or Pantheism? A Review Essay on John Leslie's Infinite Minds. Philosophia Christi.score: 360.0
     
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  32. Alexander Joseph (1941). John Baptist de La Salle. Thought 16 (1):157-158.score: 360.0
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  33. R. Collins (1995). Book Reviews : John A. Hall and I. C. Jarvie, Eds., Transition to Modernity: Essays on Power, Wealth and Belief. Cambridge University Press, Cambridge, MA, 1992. Pp. 383. $54.95. [REVIEW] Philosophy of the Social Sciences 25 (1):120-125.score: 360.0
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  34. John Collins (2014). Cutting It (Too) Fine. Philosophical Studies 169 (2):143-172.score: 300.0
    It is widely held that propositions are structured entities. In The Nature and Structure of Content (2007), Jeff King argues that the structure of propositions is none other than the syntactic structure deployed by the speaker/hearers who linguistically produce and consume the sentences that express the propositions. The present paper generalises from King’s position and claims that syntax provides the best in-principle account of propositional structure. It further seeks to show, however, that the account faces serve problems pertaining to the (...)
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  35. John Collins (2011). The Unity of Linguistic Meaning. OUP Oxford.score: 300.0
    The problem of the unity of the proposition is almost as old as philosophy itself, and was one of the central themes of early analytical philosophy, greatly exercising the minds of Frege, Russell, Wittgenstein, and Ramsey. The problem is how propositions or meanings can be simultaneously unities (single things) and complexes, made up of parts that are autonomous of the positions they happen to fill in any given proposition. The problem has been associated with numerous paradoxes and has motivated general (...)
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  36. John Collins (2008). A Note on Conventions and Unvoiced Syntax. Croatian Journal of Philosophy 8 (2):241-247.score: 300.0
    This note briefly responds to Devitt’s (2008) riposte to Collins’s (2008a) argument that linguistic realism prima facie fails to accommodate unvoiced elements within syntax. It is argued that such elements remain problematic. For it remains unclear how conventions might target the distribution of PRO and how they might explain hierarchical structure that is presupposed by such distribution and which is not witnessed in concrete strings.
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  37. John Collins (2009). The Perils of Content. Croatian Journal of Philosophy 9 (3):259-289.score: 300.0
    A range of positions persist in the proper interpretation of generative linguistics. The paper responds to recent work in this area that either weakly or strongly diverges from the non-contentful, internalist model presented in Collins (2008a). Against the sympathetic criticisms of Matthews (2008) and Smith (2008), it is argued that a crucial role for content in our understanding of linguistic theories remains obscure, although the discussion here will hopefully clarify the divergence between the parties as merely perspectival. Rey (2008) (...)
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  38. John R. Fanchi & R. Eugene Collins (1978). Quantum Mechanics of Relativistic Spinless Particles. Foundations of Physics 8 (11-12):851-877.score: 280.0
    A relativistic one-particle, quantum theory for spin-zero particles is constructed uponL 2(x, ct), resulting in a positive definite spacetime probability density. A generalized Schrödinger equation having a Hermitian HamiltonianH onL 2(x, ct) for an arbitrary four-vector potential is derived. In this formalism the rest mass is an observable and a scalar particle is described by a wave packet that is a superposition of mass states. The requirements of macroscopic causality are shown to be satisfied by the most probable trajectory of (...)
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  39. John Smithers & Alun E. Joseph (2010). The Trouble with Authenticity: Separating Ideology From Practice at the Farmers' Market. [REVIEW] Agriculture and Human Values 27 (2):239-247.score: 280.0
    Farmers’ markets have enjoyed a resurgence in the past two decades in Canada, the United States, and the United Kingdom. This increase in popularity is attributed to a host of environmental, social, and economic factors, often related to the alleged benefits of local food, alternative farming, and producer–consumer interactions. Steeped in tradition, there are also widely held assumptions related to the type of food and food vendors that belong at a farmers’ market in addition to the type of experience that (...)
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  40. Joseph John (ed.) (1977). The Path of Love: Asian Thoughts on Man's Search for Harmony with His World. Bluemound Press.score: 280.0
     
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  41. Joseph John (ed.) (1977). The Seed of All Things: Asian Reflections on the Spirit of Man. Bluemound Press.score: 280.0
     
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  42. Alan K. Knapp, John M. Blair, John M. Briggs, Scott L. Collins, David C. Hartnett, Loretta C. Johnson & E. Gene Towne (1999). The Keystone Role of Bison in North American Tallgrass Prairie. Bioscience 49 (1):39.score: 280.0
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  43. S. Prabhu, S. Saravanan & Joseph John (2012). Perceived Competency Towards Dental Practice Among Interns of Various Dental Colleges in India. Journal of Education and Ethics in Dentistry 2 (1):33.score: 280.0
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  44. John Collins, Counterfactuals, Causation, and Preemption.score: 240.0
    A counterfactual is a conditional statement in the subjunctive mood. For example: If Suzy hadn’t thrown the rock, then the bottle wouldn’t have shattered. The philosophical importance of counterfactuals stems from the fact that they seem to be closely connected to the concept of causation. Thus it seems that the truth of the above conditional is just what is required for Suzy’s throw to count as a cause of the bottle’s shattering. If philosophers were reluctant to exploit this idea prior (...)
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  45. John Collins, Newcomb's Problem.score: 240.0
    Newcomb’s problem is a decision puzzle whose difficulty and interest stem from the fact that the possible outcomes are probabilistically dependent on, yet causally independent of, the agent’s options. The problem is named for its inventor, the physicist William Newcomb, but first appeared in print in a 1969 paper by Robert Nozick [12]. Closely related to, though less well-known than, the Prisoners’ Dilemma, it has been the subject of intense debate in the philosophical literature. After three decades, the issues remain (...)
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  46. John Collins, Ned Hall & L. A. Paul (2004). Counterfactuals and Causation: History, Problems, and Prospects. In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. The Mit Press. 1--57.score: 240.0
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  47. John M. Collins (2008). Content Externalism and Brute Logical Error. Canadian Journal of Philosophy 38 (4):pp. 549-574.score: 240.0
    Most content externalists concede that even if externalism is compatible with the thesis that one has authoritative self-knowledge of thought contents, it is incompatible with the stronger claim that one is always able to tell by introspection whether two of one’s thought tokens have the same, or different, content. If one lacks such authoritative discriminative self-knowledge of thought contents, it would seem that brute logical error – non-culpable logical error – is possible. Some philosophers, such as Paul Boghossian, have argued (...)
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  48. Elletta Sangrey Callahan & John W. Collins (1992). Employee Attitudes Toward Whistleblowing: Management and Public Policy Implications. [REVIEW] Journal of Business Ethics 11 (12):939 - 948.score: 240.0
    Managers of organizations should be aware of the attitudes of employees concerning whistleblowing. Employee views should affect how employers choose to respond to whistleblowers through the evolving law of wrongful discharge.This article reports on a survey of employee attitudes toward the legal protection of whistleblowers and presents an analysis of the results of that survey.
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  49. John Bigelow, John Collins & Robert Pargetter (1993). The Big Bad Bug: What Are the Humean's Chances? British Journal for the Philosophy of Science 44 (3):443-462.score: 240.0
    Humean supervenience is the doctrine that there are no necessary connections in the world. David Lewis identifies one big bad bug to the programme of providing Humean analyses for apparently non-Humean features of the world. The bug is chance. We put the bug under the microscope, and conclude that chance is no special problem for the Humean.
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  50. John M. Collins (2011). Why the Debate Between Originalists and Evolutionists Rests on a Semantic Mistake. Law and Philosophy 30 (6):645-684.score: 240.0
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