Search results for 'John Joseph Collins' (try it on Scholar)

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  1.  11
    John J. Collins & Daniel C. Harlow (eds.) (2010). The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  2. John Collins (1980). C. A. Campbell and the Problem of Suffering: John Collins. Religious Studies 16 (3):307-316.
    Although C. A. Campbell's account of the problem of suffering is articulated in the context of making out a case for rational Theism, it does not stand or fall with the case for rational Theism. It has independent merit as a sustained effort of reason to grapple with the problem of whether the goodness and omnipotence of God are consistent with the prima facie badness of so much of the suffering that exists in God's world. Campbell's views on suffering are (...)
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  3. Joseph Collins & John Lear (1996). Chile's Free Market Miracle: A Second Look. Science and Society 60 (4):507-509.
     
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  4.  20
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  5. John Locke, Peter King King & Anthony Collins (1706). The Posthumous Works of Mr. John Locke. Printed by W.B. For A. And J. Churchill ..
  6.  2
    John J. Collins & Daniel C. Harlow (eds.) (2011). The "Other" in Second Temple Judaism: Essays in Honor of John J. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  7.  22
    John Collins (2011). The Unity of Linguistic Meaning. OUP Oxford.
    John Collins presents a new analysis of the problem of the unity of the proposition-how propositions can be both single things and complexes at the same time. He surveys previous investigations of the problem and offers his own novel and uniquely satisfying solution, which is defended from both philosophical and linguistic perspectives.
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  8.  10
    John E. Joseph (2012). Saussure. OUP Oxford.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  9.  7
    John Francis Collins (2012). New Evangelisation in the Parish. The Australasian Catholic Record 89 (3):311.
    Collins, John Francis In October this year there are to be two events at the Vatican. Beginning on 7 October and going through to 28 October bishops from all over the world are to gather at a Synod on 'New Evangelization for the Transmission of the Christian Faith.' On 11 October, midway through the Synod, the whole Church will mark the fiftieth anniversary of the opening of the Second Vatican Council. The bishops who are to gather this (...)
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  10.  6
    John Francis Collins & Carroll (2013). Questioning the Role of Enchantment for the New Evangelisation. The Australasian Catholic Record 90 (2):196.
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record John Duiker presented a useful overview and history of the Catholic Charismatic Renewal titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience Duiker writes (...)
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  11. Kenneth J. Collins (2003). Rethinking the Systematic Nature of John Wesley's Theology. Bulletin of the John Rylands Library 85 (2):309-330.
  12. John Collins (2015). The Unity of Linguistic Meaning. Oxford University Press Uk.
    John Collins presents a new analysis of the problem of the unity of the proposition--how propositions can be both single things and complexes at the same time. He surveys previous investigations of the problem and offers his own novel and uniquely satisfying solution, which is defended from both philosophical and linguistic perspectives.
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  13.  9
    James Collins (1972). "The Early Works 1882-1898, Volume 4: Early Essays and the Study of Ethics," by John Dewey. Modern Schoolman 49 (4):397-397.
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  14.  7
    James Collins (1973). "Early Essays, 1895-1898: The Early Works, Vol. 5," by John Dewey. Modern Schoolman 50 (4):403-404.
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  15.  9
    James Collins (1968). "Peirce's Theory of Signs as Foundation for Pragmatism," by John J. Fitzgerald. Modern Schoolman 45 (3):275-276.
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  16.  7
    Alexander Joseph (1941). John Baptist de La Salle. Thought: A Journal of Philosophy 16 (1):157-158.
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  17.  25
    James Collins (1969). Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and Trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW] Modern Schoolman 46 (4):356-357.
  18.  12
    James Collins (1966). "John Locke E Port-Royal," by Luca Obertello; and "Conoscenza E Persona Nel Pensiero di John Henry Newman," by Luca Obertello. Modern Schoolman 43 (2):200-201.
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  19.  11
    James Collins (1971). "Early Essays and Outlines of a Critical Theory of Ethics," by John Dewey. Modern Schoolman 48 (4):405-405.
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  20.  5
    James Collins (1977). "Descartes' Conversation with Barman," Trans. With Introduction and Commentary by John Cottingham. Modern Schoolman 55 (1):106-106.
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  21.  10
    James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. Modern Schoolman 49 (2):162-165.
  22.  4
    James Collins (1970). Early Essays and Leibniz's New Essays Concerning the Human Understanding. By John Dewey. Vol. I of The Early Works of John Dewey, 1882-1898. [REVIEW] Modern Schoolman 47 (2):243-244.
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  23.  4
    Peter M. Collins (2013). Philosophy in Blessed John Paul II’s Catholic University. Logos: A Journal of Catholic Thought and Culture 16 (3):114-125.
  24.  3
    James Collins (1971). "Guide to the Works of John Dewey," Ed. Jo Ann Boydston. Modern Schoolman 49 (1):84-84.
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  25.  3
    James Collins (1974). "L'Affrontement de L'Autre: Essai Sur l'Altérité," by Joseph de Finance, S.J. Modern Schoolman 52 (1):95-97.
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  26.  3
    James Collins (1971). "II Pensiero Giovanile di John Locke," by A. D. Baldini. Modern Schoolman 49 (1):86-87.
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  27.  3
    James Collins (1968). "John Grote: A Critical Estimate of His Writings," by Lauchlin D. MacDonald. Modern Schoolman 45 (4):357-358.
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  28.  10
    James Collins (1975). "La Filosofia Della Religione in Kant. I: Dal Dogmatismo Teologico Al Teismo Morale (1755-1783)," by Ada Lamacchia; "Stuttgarter Privatvorlesungen," by Friedrich W.J. Schelling, Ed. Miklos Vetö; "Grundlegung der Positiven Philosophie," by Friedrich Wilhelm Joseph Schelling. Ed. Horst Fuhrmans; "Max Scheler," Volume 1: "Fenomenologia E Antropologia Personalistica," and Volume 2: "Filosofia Della Religione," by Giovanni Ferretti. [REVIEW] Modern Schoolman 52 (4):449-451.
  29.  6
    James Collins (1968). Psychology. The Early Works of John Dewey, 1882-1898, Vol. 2. By John Dewey. Modern Schoolman 46 (1):59-61.
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  30.  5
    James Collins (1953). John Locke. Modern Schoolman 31 (1):38-40.
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  31.  2
    James Collins (1978). "The Natural History of Religion," by David Hume, Ed. A. Wayne Colver; and "Dialogues Concerning Natural Religion," by David Hume, Ed. John Valdimir Price. [REVIEW] Modern Schoolman 55 (2):203-204.
  32.  4
    James Collins (1982). "The Middle Works, 1899-1924: Vol. 7, 1912-1914," by John Dewey; "The Middle Works, 1899-1924: Vol. 8, 1915," by John Dewey. [REVIEW] Modern Schoolman 59 (3):213-214.
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  33.  4
    James Collins (1971). "The Letters of Josiah Royce," Ed. With an Introduction by John Clendenning. Modern Schoolman 48 (4):387-389.
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  34.  9
    James Collins (1959). John Henry Newman. New Scholasticism 33 (3):369-371.
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  35.  6
    James Collins (1984). "The Middle Works 1899-1924, Vol. 11: Journal Articles, Essays, and Miscellany Published in the 1918-1919 Period," by John Dewey, Edited by Jo Ann Boydston; "The Middle Works 1899-1924, Vol. 12: Essays, Miscellany, and Reconstruction in Philosophy Published During 1920," by John Dewey, Edited by Jo Ann Boydston; "John Dewey's Personal and Professional Library: A Checklist," Compiled by Jo Ann Boydston. [REVIEW] Modern Schoolman 61 (3):199-200.
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  36.  6
    James Collins (1967). Evil and the God of Love. By John Hick. / Hegelianisme Et Christianisme. By Henry Rondet, S.J. / Understanding God: The Key Issue in Present-Day Protestant Thought. By Frederick Herzog. / Man's Quest for God. By A. J. Heschel. [REVIEW] Modern Schoolman 45 (1):72-75.
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  37.  8
    Jonathan Joseph (2006). Review of Contemporary Perspectives in Critical and Social Philosophy. Edited by John Rundell, Danielle Petherbridge, Jan Bryant, John Hewitt and Jeremy Smith. [REVIEW] Journal of Critical Realism 5 (1):187-191.
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  38. James Collins (1949). DEWEY, JOHN, and BENTLEY, ARTHUR F. "Knowing and the Known". [REVIEW] Modern Schoolman 27:319.
     
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  39. James Collins (1957). FINANCE, JOSEPH DE, S. J. "Existence Et Liberté". [REVIEW] Modern Schoolman 35:63.
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  40. James Collins (1950). New Republic: October 17, 1949: Special Issue on the Occasion of John Dewey's Ninetieth Birthday. [REVIEW] Modern Schoolman 27 (4):319-326.
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  41. Robin Collins (2003). Theism or Pantheism? A Review Essay on John Leslie’s Infinite Minds. Philosophia Christi 5 (2):567-574.
     
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  42. R. Collins (1995). Book Reviews : John A. Hall and I. C. Jarvie, Eds., Transition to Modernity: Essays on Power, Wealth and Belief. Cambridge University Press, Cambridge, MA, 1992. Pp. 383. $54.95. [REVIEW] Philosophy of the Social Sciences 25 (1):120-125.
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  43.  16
    John Collins (2008). A Note on Conventions and Unvoiced Syntax. Croatian Journal of Philosophy 8 (2):241-247.
    This note briefly responds to Devitt’s (2008) riposte to Collins’s (2008a) argument that linguistic realism prima facie fails to accommodate unvoiced elements within syntax. It is argued that such elements remain problematic. For it remains unclear how conventions might target the distribution of PRO and how they might explain hierarchical structure that is presupposed by such distribution and which is not witnessed in concrete strings.
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  44.  49
    John Collins (2014). Cutting It (Too) Fine. Philosophical Studies 169 (2):143-172.
    It is widely held that propositions are structured entities. In The Nature and Structure of Content (2007), Jeff King argues that the structure of propositions is none other than the syntactic structure deployed by the speaker/hearers who linguistically produce and consume the sentences that express the propositions. The present paper generalises from King’s position and claims that syntax provides the best in-principle account of propositional structure. It further seeks to show, however, that the account faces serve problems pertaining to the (...)
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  45.  19
    John Collins (2009). The Perils of Content. Croatian Journal of Philosophy 9 (3):259-289.
    A range of positions persist in the proper interpretation of generative linguistics. The paper responds to recent work in this area that either weakly or strongly diverges from the non-contentful, internalist model presented in Collins (2008a). Against the sympathetic criticisms of Matthews (2008) and Smith (2008), it is argued that a crucial role for content in our understanding of linguistic theories remains obscure, although the discussion here will hopefully clarify the divergence between the parties as merely perspectival. Rey (2008) (...)
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  46. David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla (2007). Philosophy of Sex: Contemporary Readings. Rowman & Littlefield Publishers.
    This book's thirty essays explore philosophically the nature and morality of sexual perversion, cybersex, masturbation, homosexuality, contraception, same-sex marriage, promiscuity, pedophilia, date rape, sexual objectification, teacher-student relationships, pornography, and prostitution. Authors include Martha Nussbaum, Thomas Nagel, Alan Goldman, John Finnis, Sallie Tisdale, Robin West, Alan Wertheimer, John Corvino, Cheshire Calhoun, Jerome Neu, and Alan Soble, among others. A valuable resource for sex researchers as well as undergraduate courses in the philosophy of sex.
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  47.  4
    John Smithers & Alun E. Joseph (2010). The Trouble with Authenticity: Separating Ideology From Practice at the Farmers' Market. [REVIEW] Agriculture and Human Values 27 (2):239-247.
    Farmers’ markets have enjoyed a resurgence in the past two decades in Canada, the United States, and the United Kingdom. This increase in popularity is attributed to a host of environmental, social, and economic factors, often related to the alleged benefits of local food, alternative farming, and producer–consumer interactions. Steeped in tradition, there are also widely held assumptions related to the type of food and food vendors that belong at a farmers’ market in addition to the type of experience that (...)
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  48.  18
    John R. Fanchi & R. Eugene Collins (1978). Quantum Mechanics of Relativistic Spinless Particles. Foundations of Physics 8 (11-12):851-877.
    A relativistic one-particle, quantum theory for spin-zero particles is constructed uponL 2(x, ct), resulting in a positive definite spacetime probability density. A generalized Schrödinger equation having a Hermitian HamiltonianH onL 2(x, ct) for an arbitrary four-vector potential is derived. In this formalism the rest mass is an observable and a scalar particle is described by a wave packet that is a superposition of mass states. The requirements of macroscopic causality are shown to be satisfied by the most probable trajectory of (...)
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  49. John James Cater, Lorna A. Collins & Brent D. Beal (forthcoming). Ethics, Faith, and Profit: Exploring the Motives of the U.S. Fair Trade Social Entrepreneurs. Journal of Business Ethics.
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  50. Brian G. Henning, William T. Myers & Joseph D. John (eds.) (2015). Thinking with Whitehead and the American Pragmatists: Experience and Reality. Lexington Books.
    This collection of original essays explores the connections between the philosophies of Alfred North Whitehead and the classical American pragmatists.
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