Search results for 'John K. O.’Connor' (try it on Scholar)

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  1. W. von Leyden (1954). John Locke, By D. J. O'Connor. (Pelican Books, 1952, Pp. 224. Price 2s. 6d.). Philosophy 29 (111):377-.score: 85.5
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  2. D. M. Johnson (1971). Modern Materialism: Readings on Mind-Body Identity. Edited by John O'Connor, Toronto, Longmans Canada Ltd. 1969. Pp. 289. $3.85. [REVIEW] Dialogue 10 (01):175-177.score: 85.5
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  3. Michael Shortland (1988). Scientific Literacy. Communicating Science to the Public. Edited by David Evered and Maeve O'Connor. John Wiley & Sons, Chichester 1987. Pp. 214. £28.95. [REVIEW] Bioessays 8 (5):172-173.score: 85.5
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  4. Thomas Dilworth (1997). The Letters of John O'Connor to David Jones. The Chesterton Review 23 (1/2):57-63.score: 85.5
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  5. James McGlone (2008). Universal Father: A Life of Pope John Paul II, by Garry O'Connor. The Chesterton Review 34 (1/2):215-217.score: 85.5
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  6. Thomas Storck (2010). The Elusive Father Brown: The Life of Mgr. John O'Connor, by Julia Smith. The Chesterton Review 36 (3/4):151-155.score: 85.5
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  7. Desmond Sullivan (2010). Father John O'Connor. The Chesterton Review 36 (1-2):227-233.score: 85.5
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  8. Thomas F. Wall (1972). "Modern Materialism: Readings on Mind-Body Identity," Ed. John O'Connor. The Modern Schoolman 49 (3):277-280.score: 85.5
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  9. John D. Bishop (2003). Prospects for a Naturalist Libertarianism: O'Connor's Persons and Causes. Philosophy and Phenomenological Research 66 (1):228-243.score: 70.5
  10. Burleigh Wilkins (2003). A Short Letter on Religious Toleration. Journal of Ethics 7 (3):239-252.score: 57.0
    This paper takes the form of aletter to fledgling democracies such asAlgeria, Turkey, and Iran. It explores thenature of democracy and argues that theequality of citizens requires that differentreligions be treated equally. It presents some``lessons'''' from United States constitutionalhistory which might be useful to fledglingdemocracies as they seek to achieve aseparation of church and state. Developing atheme first presented in ``A Third Principle ofJustice,'''' The Journal of Ethics 1 (1997),pp. 355–374, it argues that religious tolerationsometimes may require a heightened sensitivityto (...)
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  11. John K. O’Connor (2011). Starting with Heidegger. International Philosophical Quarterly 51 (4):524-525.score: 49.5
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  12. John K. O'Connor (2007). Understanding Phenomonology—David R. Cerbone. International Philosophical Quarterly 47 (4):486-488.score: 49.5
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  13. John K. O’Connor (2007). Anti-Psychologism and the Path Beyond Reductive Egology in Husserl. Philosophy Today 51 (Supplement):14-22.score: 49.5
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  14. John K. O’Connor (2012). Category Mistakes and Logical Grammar. Symposium 16 (2):235-250.score: 49.5
    Gilbert Ryle never pursued research under Edmund Husserl. However, Ryle was indeed Husserl’s student in a broader sense, as much of his own work was deeply influenced by his studies of Husserl’s pre-World War I writings. While Ryle is the thinker whose name typically comes to mind in connection with the concern over category mistakes I argue that (1) Husserl deserves to be known for precisely this concern as well, and (2) the similarity between them is no accident. Developing this (...)
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  15. John K. O'Connor (2008). Precedents in Aristotle and Brentano for Husserl's Concern with Metabasis. Review of Metaphysics 61 (4):737-757.score: 49.5
  16. David R. Cerbone & John K. O'Connor (2007). Understanding Phenomonology. International Philosophical Quarterly 47 (4):486.score: 49.5
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  17. John L. Puckett, Delbert H. Long, Mara Sapon-Shevin, Barbara K. Townsend, Callister Jr, Lois Weis, John H. Scahill, David E. Washburn & Terence O'connor (1989). Book Review Section 2. [REVIEW] Educational Studies 20 (1):59-106.score: 49.5
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  18. John Martin Fischer (2001). Book Review. Persons and Causes: The Metaphysics of Free Will Timothy O'Connor. [REVIEW] Mind 110 (438):526-531.score: 43.5
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  19. John Wilkins (1988). Voluntary Self-Sacrifice in Euripides E. A. M. E. O'Connor-Visser: Aspects of Human Sacrifice in the Tragedies of Euripides. Pp. Vi + 241. Amsterdam: Grüner, 1987. Paper, Fl. 60. [REVIEW] The Classical Review 38 (01):12-13.score: 43.5
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  20. John Desmond (2004). Flannery O'Connor's Misfit and The Mystery of Evil. Renascence 56 (2):129-137.score: 43.5
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  21. G. K. Chesterton (2012). To Father O'Connor. The Chesterton Review 37 (3/4):349-352.score: 43.5
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  22. John F. Desmond (2002). 9. Flannery O'Connor and the Symbol. Logos 5 (2).score: 43.5
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  23. John F. Desmond (2010). Flannery O'Connor, Simone Weil, Writing, and the Crucifixion. Logos 13 (1).score: 43.5
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  24. John R. May (1975). Flannery O'Connor. Renascence 27 (4):179-192.score: 43.5
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  25. Timothy O'Connor & David Robb (eds.) (2003). Philosophy of Mind: Contemporary Readings. Routledge.score: 42.0
    Philosophy of Mind: Contemporary Readings is a comprehensive anthology that draws together leading philosophers writing on the major topics within philosophy of mind. Robb and O'Connor have carefully chosen articles under the following headings: *Substance Dualism and Idealism *Materialism *Mind and Representation *Consciousness Each section is prefaced by an introductory essay by the editors which guides the student gently into the topic in which leading philosophers are included. The book is highly accessible and user-friendly and provides a broad-ranging exploration of (...)
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  26. S. Allen, K. Francis, M. O'Connor & Y. Chapman (2008). Gaining Human Ethics Approval: A Strategy for Refining Research Studies. Monash Bioethics Review 27 (3).score: 29.3
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  27. Kurt Marko, R. C. Elwood, Fred Seddon, John D. Windhausen, Timothy E. O'Connor & Robert C. Williams (1989). Reviews. [REVIEW] Studies in East European Thought 37 (4):227-229.score: 29.3
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  28. James Porter Moreland (2008). Consciousness and the Existence of God: A Theistic Argument. Routledge.score: 28.5
    The epistemic backdrop for locating consciousness in a naturalist ontology -- The argument from consciousness -- John Searle and contingent correlation -- Timothy O'Connor and emergent necessitation -- Colin McGinn and mysterian ?naturalism? -- David Skrbina and panpsychism -- Philip Clayton and pluralistic emergentist monism -- Science and strong physicalism -- AC, dualism and the fear of god.
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  29. Timothy O'Connor & John Churchill (2006). Reasons Explanation And Agent Control: In Search Of An Integrated Account. Philosophical Topics 32 (1):241-256.score: 28.5
  30. Timothy O'Connor & John Ross Churchill (2004). Reasons Explanation and Agent Control: In Search of an Integrated Account. Philosophical Topics 32 (1):241.score: 28.5
  31. Graham Oppy, Review of Reason for the Hope Within (2005). [REVIEW]score: 28.5
    Chapter 1: "Reason for Hope (in the Post-modern World)" by Michael J. Murray Chapter 2: "Theistic Arguments" by William C. Davis Chapter 3: "A Scientific Argument for the Existence of God: The Fine- Tuning Design Argument" by Robin Collins Chapter 4: "God, Evil and Suffering" by Daniel Howard Snyder Chapter 5: "Arguments for Atheism" by John O'Leary Hawthorne Chapter 6: "Faith and Reason" by Caleb Miller Chapter 7: "Religious Pluralism" by Timothy O'Connor Chapter 8: "Eastern Religions" by Robin (...)
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  32. Milton Fisk (1985). The State and the Market in Rawls. Studies in East European Thought 30 (4):347-364.score: 28.5
    This essay attempts to interpret John Rawls's concept of the state in hisTheory of Justice. His concept is not an analysis of the existing monopoly capitalist state. Such an analysis can be found in, for example,The Fiscal Crisis of the State by James O'Connor. Rawls's concept is, by contrast, not one of the actual state but of an idealized state. Ideals, though, touch reality at some point. At what point does Rawls's concept of the state touch reality?The market is (...)
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  33. David K. O'connor (1988). Aristotelian Justice as a Personal Virtue. Midwest Studies in Philosophy 13 (1):417-427.score: 28.5
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  34. David K. O'Connor (1991). Book Review:Epicurus' Ethical Theory: The Pleasures of Invulnerability. Phillip Mitsis. [REVIEW] Ethics 101 (3):657-.score: 28.5
  35. John O'Connor (1976). Causal Overdetermination and Counterfactuals. Philosophical Studies 29 (4):275 - 277.score: 28.5
  36. David K. O'Connor (1990). Two Ideals of Friendship. History of Philosophy Quarterly 7 (2):109 - 122.score: 28.5
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  37. David K. O'Connor (2002). Review of Gary Alan Scott, Does Socrates Have a Method' Rethinking the Elenchus in Plato's Dialogues and Beyond. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).score: 28.5
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  38. John O'Connor (1975). Foreknowledge and Predestination Re-Examined. Mind 84 (333):94.score: 28.5
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  39. David K. O'Connor (2009). Review of Richard Deming, Listening on All Sides: Toward an Emersonian Ethics of Reading. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 28.5
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  40. John O'Connor (1970). A Note on the Paradox of Dives and Lazarus. Mind 79 (314):251-252.score: 28.5
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  41. Cynthia Gayman (2011). In Hope of Recognition: The Morality of Perception. Journal of Speculative Philosophy 25 (2):148-160.score: 28.5
    When the Bible salesman is invited to stay for dinner, Hulga Hopewell immediately recognizes the young man sitting across the table from her as something true to type, a pitiable exemplar of those her mother would classify as "good country people," which happens to be the title of Flannery O'Connor's 1955 short story where this scene takes place (see 1978). 1 Hulga's assessment of Manley Pointer is a preliminary judgment and as such is not particularly perceptive. It signifies what (...) Dewey calls "recognition," which is "a beginning of an act of perception" cut short, or "perception arrested before it has a chance to develop freely" (2005, 54). Unlike mere recognition, perception requires the work of .. (shrink)
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  42. David K. O'Connor (1992). Virtue and Knowledge. Teaching Philosophy 15 (4):405-407.score: 28.5
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  43. John O'Connor (1968). Wolff, Rawls, and the Principles of Justice. Philosophical Studies 19 (6):93 - 95.score: 28.5
  44. Jonathan Smallwood, John B. Davies, Derek Heim, Frances Finnigan, Megan Sudberry, Rory O'Connor & Marc Obonsawin (2004). Subjective Experience and the Attentional Lapse: Task Engagement and Disengagement During Sustained Attention. Consciousness and Cognition 13 (4):657-690.score: 28.5
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  45. John O'Connor (1953). Indeterminate Situation and Problem in Dewey's Logical Theory. Journal of Philosophy 50 (25):753-770.score: 28.5
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  46. Timothy O'Connor & John Ross Churchil (2009). Nonreductive Physicalism or Emergent Dualism : The Argument From Mental Causation. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.score: 28.5
  47. Timothy E. O'Connor, John W. Murphy, John Riser, Thomas Nemeth & Robert C. Williams (1995). Reviews. [REVIEW] Studies in East European Thought 47 (1-2):93-95.score: 28.5
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