Search results for 'John K. Smith' (try it on Scholar)

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  1. Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.score: 1920.0
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, (...)
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  2. John E. Smith (1980). Comments on Beth J. Singer's "John E. Smith on Pragmatism". Transactions of the Charles S. Peirce Society 16 (1):26 - 33.score: 1640.0
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  3. Adam Smith (2002 (1759)). Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen). Cambridge University Press.score: 1320.0
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  4. Muhammad Usman Erdosy, Nancy J. Barnes, Lou Ratté, John Grimes, Paul B. Courtright, Brian K. Smith, Jane I. Smith, Carl Olson, T. N. Madan, William K. Mahony, Robert N. Minor, Jeffrey J. Kripal, Dennis Hudson, Lou Ratté, Serinity Young & Phillip B. Wagoner (1997). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 1 (1):189-216.score: 870.0
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  5. John K. Smith (1993). After the Demise of Empiricism: The Problem of Judging Social and Education Inquiry. Ablex Pub..score: 870.0
     
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  6. John K. Smith (1977). Values Clarification and Moral Nonexistence. Journal of Thought 12 (1):4-9.score: 870.0
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  7. Gavin W. Jenkins, Larissa K. Samuelson, Jodi R. Smith & John P. Spencer (2014). Non‐Bayesian Noun Generalization in 3‐ to 5‐Year‐Old Children: Probing the Role of Prior Knowledge in the Suspicious Coincidence Effect. [REVIEW] Cognitive Science 38 (8).score: 870.0
    It is unclear how children learn labels for multiple overlapping categories such as “Labrador,” “dog,” and “animal.” Xu and Tenenbaum () suggested that learners infer correct meanings with the help of Bayesian inference. They instantiated these claims in a Bayesian model, which they tested with preschoolers and adults. Here, we report data testing a developmental prediction of the Bayesian model—that more knowledge should lead to narrower category inferences when presented with multiple subordinate exemplars. Two experiments did not support this prediction. (...)
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  8. Robert Menzies, Julius Lipner, Pradip Bhattacharya, Christian K. Wedemeyer, Carl Olson, Kate Brittlebarik, Karen Pechilis Prentiss, David Carpenter, Anne E. Monius, Robin Rinehart, Patricia M. Greer, John Grimes, Srimati Basu, Lorilai Biernacki, Reid B. Locklin, Srimati Basu, Michael H. Eisher, Doris R. Jakobsh, Steve Derné, Gail M. Harley, Gavin Flood, Frederick M. Smith & Ariel Glucklich (2002). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 6 (1):75-110.score: 810.0
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  9. John E. Smith (1974). Commentary on J. L. Mehta's "the Problem of Philosophical Reconception in the Thought of K. C. Bhattacharyya". Philosophy East and West 24 (1):89-93.score: 810.0
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  10. Timothy Boggs, Charles B. Keely, John P. Sikula, Elliott S. M. Gatner, Dwight W. Allen, Frederick H. Stutz, Dan Landis, David A. Potter, Joseph M. Scandura, Larry S. Bowen, Jay M. Smith, Gerald Kulm, Barak Rosenshine, Lawrence M. Knolle, Jacquelin A. Stitt, Joan K. Smith, Nicholas F. Rayder, B. R. Bugelski, Karen F. Swoope, Joan Duff Kise, Robert S. Means, Gladys H. Means, Stanley H. Rude & James E. Ysseldyke (2011). Book Review Section 4. [REVIEW] Educational Studies 5 (1-2):78-97.score: 810.0
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  11. Jake F. Weltzin, Michael E. Loik, Susanne Schwinning, David G. Williams, Philip A. Fay, Brent M. Haddad, John Harte, Travis E. Huxman, Alan K. Knapp, Guanghui Lin, William T. Pockman, M. Rebecca Shaw, Eric E. Small, Melinda D. Smith, Stanley D. Smith, David T. Tissue & John C. Zak (2003). Assessing the Response of Terrestrial Ecosystems to Potential Changes in Precipitation. BioScience 53 (10):941.score: 810.0
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  12. Sunya T. Collier, Dean Cristol, Sandra Dean, Nancy Fichtman Dana, Donna H. Foss, Rebecca K. Fox, Nancy P. Gallavan, Eric Greenwald, Leah Herner-Patnode, James Hoffman, Fred A. J. Korthagen, Barbara Larrivee Hea-Jin Lee, Jane McCarthy, Christie McIntyre, D. John McIntyre, Rejoyce Soukup Milam, Melissa Mosley, Lynn Paine, Walter Polka, Linda Quinn, Mistilina Sato, Jason Jude Smith, Anne Rath, Audra Roach, Katie Russell, Kelly Vaughn, Jian Wang, Angela Webster-Smith, Ruth Chung Wei, C. Stephen White, Rachel Wlodarksy, Diane Yendol-Hoppey & Martha Young (2010). The Purposes, Practices, and Professionalism of Teacher Reflectivity: Insights for Twenty-First-Century Teachers and Students. R&L Education.score: 810.0
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  13. John Komlos, Patricia K. Smith & Barry Bogin (2004). Obesity and the Rate of Time Preference: Is There a Connection? Journal of Biosocial Science 36 (2):209-219.score: 810.0
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  14. Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder (2000). Language and Linguisticality in Gadamer's Hermeneutics. Lexington Books.score: 810.0
     
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  15. K. Smith (1999). Contextualized Translation of the Yijing, a Review of I Ching: The Classic of Change, Translated with an Introduction and Commentary by Edward L. Shaughnessy; The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Bi, Translated by Richard John Lynn; and The Columbia I Ching on CD-ROM, Based on The Classic of Changes, Translated by Richard John Lynn. Philosophy East and West 49:377-383.score: 810.0
     
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  16. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 540.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  17. James K. A. Smith (2011). Formation, Grace, and Pneumatology: Or, Where's the Spirit in Gregory's Augustine? Journal of Religious Ethics 39 (3):556-569.score: 540.0
    Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to "help imagine a better liberalism." This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a "motivation" for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of (...)
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  18. John Maynard Smith (2002). Commentary on Kerr and Godfrey-Smith. Biology and Philosophy 17 (4):523-527.score: 540.0
  19. James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.score: 540.0
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  20. John Fiske, Josiah Royce & Edward Curtis Smith, Outlines of Cosmic Philosophy : Based on the Doctrine of Evolution, with Criticisms on the Positive Philosophy / by John Fiske ; with an Introduction by Josiah Royce ... ; in Four Volumes. [REVIEW]score: 540.0
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  21. John E. Smith (1959). John Dewey: Philosopher of Experience. Review of Metaphysics 13 (1):60 - 78.score: 540.0
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  22. John E. Smith (2004). Reflections on Vincent Colapietro's Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity. Transactions of the Charles S. Peirce Society 40 (2):205 - 208.score: 540.0
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  23. David Carr, Karsten Harries & John E. Smith (1972). John Wild 1902-1972. Proceedings and Addresses of the American Philosophical Association 46:196 - 197.score: 540.0
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  24. John E. Smith (1962). John Dewey. New Scholasticism 36 (3):397-400.score: 540.0
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  25. K. Smith (1995). K, T, Maslin. Cogito 9:79.score: 540.0
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  26. John R. Searle, Barry Smith, Leo Zaibert & Josef Moural (2001). Rationality in Action: A Symposium. Philosophical Explorations 4 (2):66 – 94.score: 520.0
    John Searle's forthcoming book 'Rationality in Action' presents a sophisticated and innovative account of the rationality of action. In the book Searle argues against what he calls the classical model of rationality. In the debate that follows Barry Smith challenges some implications of Searle's account. In particular, Smith suggests that Searle's distinction between observer-relative and observer-independent facts of the world is ill suited to accommodate moral concepts. Leo Zaibert takes on Searle's notion of the gap. The gap (...)
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  27. Kimberly K. Smith (2012). Governing Animals: Animal Welfare and the Liberal State. Oup Usa.score: 520.0
    Governing Animals explores the role of the liberal state in protecting animal welfare. Examining liberal concepts such as the social contract, property rights, and representation, Kimberly K. Smith argues that liberalism properly understood can recognize the moral status and social meaning of animals and provides guidance in fashioning animal policy.
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  28. Brendan Peter Triffett (2012). Processio and The Place of Ontic Being: John Milbank and James K.A. Smith On Participation. Heythrop Journal 54 (5):n/a-n/a.score: 504.0
    James K.A. Smith argues that the ontology of participation associated with Radical Orthodoxy is incompatible with a Christian affirmation of the intrinsic being and goodness of creatures. In response, he proposes a Leibnizian view in which things are endowed with the innate dynamism of ‘force’. Creatures have a certain depth of being, and are intrinsically good, just because they each have an inner virtuality that they bring into expression. Such force is said to be a metaphysical component of the (...)
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  29. John Edwin Smith (1992). America's Philosophical Vision. University of Chicago Press.score: 480.0
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition--one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in (...)
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  30. James K. A. Smith (2002). Speech and Theology: Language and the Logic of Incarnation. Routledge.score: 480.0
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. <span class='Hi'>Smith</span> argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate (...)
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  31. John Gray & G. W. Smith (eds.) (1991). J.S. Mill's on Liberty in Focus. Routledge.score: 480.0
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the (...)
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  32. Ryan Nichols, N. D. Smith & Fred Dycus Miller (eds.) (2008). Philosophy Through Science Fiction: A Coursebook with Readings. Routledge.score: 450.0
    Philosophy Through Science Fiction offers a fun, challenging, and accessible way in to the issues of philosophy through the genre of science fiction. Tackling problems such as the possibility of time travel, or what makes someone the same person over time, the authors take a four-pronged approach to each issue, providing a clear and concise introduction to each subject amd a science fiction story that exemplifies a feature of the philosophical discussion ú historical and contemporary philosophical texts that investigate the (...)
     
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  33. Brian R. Clack (1995). Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. (New York and Oxford: Oxford University Press, 1994).£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. (New York and Oxford: Oxford University Press, 1993). £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. (Stockholm: Almqvist and Wicksell (Studia Philosophiae Religionis), 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. (London: S.P.C.K., 1994).Elizabeth S. Radcliffe and Carol J. White (Eds). Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. (Chicago and La Salle, Illinois: Open Court, 1993).John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. (London and Basingstoke: Macmillan, 1994). £11–99 Pbk. [REVIEW] Religious Studies 31 (1):145.score: 435.0
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  34. Barry Smith (2003). John Searle: From Speech Acts to Social Reality. In , John Searle. Cambridge University Press. 1--33.score: 420.0
    We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US political affairs. Crucially, the X and the Y terms are here identical. A (...)
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  35. Quentin Smith (2000). Problems with John Earman's Attempt to Reconcile Theism with General Relativity. Erkenntnis 52 (1):1-27.score: 420.0
    Discussions of the intersection of general relativity and thephilosophy of religion rarely take place on the technical levelthat involves the details of the mathematical physics of generalrelativity. John Earman's discussion of theism and generalrelativity in his recent book on spacetime singularities is anexception to this tendency. By virtue of his technical expertise,Earman is able to introduce novel arguments into the debatebetween theists and atheists. In this paper, I state and examineEarman's arguments that it is rationally acceptable to believethat theism (...)
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  36. Tony Smith, A Critical Assessment of John Gray's Neoconservative Perspective on Globalization.score: 420.0
    Like most terms in social theory, the term "conservative" is profoundly ambiguous and contested. In the United States today the word is often applied to those who call for an absolute minimum of government interference in capitalist markets. In another meaning it refers to those who insist that social life should center on the preservation of a community’s traditions and cultural values. There is a deep tension between these two viewpoints. Capitalist markets left to themselves radically destabilize established communities, and (...)
     
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  37. C. U. M. Smith (2012). Philosophy's Loss, Neurology's Gain: The Endeavor of John Hughlings-Jackson. Perspectives in Biology and Medicine 55 (1):81-91.score: 420.0
    The mind cannot be an object. An object can be conceived only as that which may possibly become an object to something else. Now what can the mind become an object to? Not to me for I am it and not to something else. Not to something else without again being denuded of consciousness.And how could we descend into the depths of our nervous system to ascertain what is the nature of the psychical correlative of the physiological bottom? If we (...)
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  38. J. Warren Smith (2003). John Wesley's Growth in Grace and Gregory of Nyssa's Epectasy: A Conversation in Dynamic Perfection. Bulletin of the John Rylands Library 85 (2):347-357.score: 420.0
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  39. Barry Smith & John Searle (2000). L’Ontologie de la Realité Sociale. In P. Livet & R. Ogien (eds.), L’Enquête ontologique, du mode de l'existence des objets sociaux. Editions EHESS.score: 420.0
    Part 1 of this exchange consists in a critique by Smith of Searle’s The Construction of Social Reality focusing on Searle’s use of the formula ‘X counts as Y in context C’. Smith argues that this formula works well for social objects such as dollar bills and presidents where the corresponding X terms (pieces of paper, human beings) are easy to identify. In cases such as debts and prices and money in a banks computers, however, the formula fails, (...)
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  40. T. J. R. Harris (1989). Recipes for the Molecular Biologist. Current Protocols in Molecular Biology. Edited by F. M. Ausubel, R. Brent, R. E. Kingston, D. D. Moore, J. F. Seidman, J. A. Smith and K. Struhl John Wiley and Sons. Inc., N.Y. Pp. 650. $180.00 for Core Volume; $300 for the Core Book + Supplements. [REVIEW] Bioessays 10 (4):132-132.score: 405.0
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  41. Joel Smith (2003). Review of F. Nietzsche, Writings From the Late Notebooks. Edited by R. Bittner and Translated by K. Sturge. [REVIEW] Philosophical Writings 22:69-71.score: 360.0
    As so often with his published texts, the experience of reading Nietzsche’s notebooks is at once mesmerising and infuriating. One is in the presence of a thinker who, on the one hand, meditates deeply on fundamental issues in philosophy and psychology but who, on the other, refuses to be pinned down. The fact that Nietzsche’s style is so elusive can account for the enormously disparate interpretations of his work and it is no surprise that his notebooks have been read in (...)
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  42. Joel Smith (2012). Review of JeeLoo Liu & John Perry (Eds.), Consciousness and the Self: New Essays. [REVIEW] Notre Dame Philosophical Reviews.score: 360.0
    The authors in this collection pursue a number of questions concerning self-consciousness, self and consciousness. Although the essays range rather broadly, there is a good deal of unity. In her introduction Liu organises the chapters under three headings: the Humean denial of self-awareness, the issue of self-knowledge, and the nature of persons or selves. This is helpful although it is worth bearing in mind that some chapters fall under more than one heading (for example, Shoemaker) and some don't fall neatly (...)
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  43. Angela M. Smith (2014). Rethinking Responsibility, by K. E. Boxer. Mind 123 (489):189-194.score: 360.0
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  44. Stephen Eliot Smith (2011). The Philosophy of International Law – Edited by Samantha Besson and John Tasioulas. Journal of Applied Philosophy 28 (2):221-223.score: 360.0
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  45. Vardaman R. Smith (1985). John Stuart Mill's Famous Distinction Between Production and Distribution. Economics and Philosophy 1 (2):267-284.score: 360.0
  46. G. W. Smith (1996). David Lyons, Rights, Welfare, and Mill's Moral Theory, New York, Oxford University Press, 1994, Pp. 224;Necip Fikri Alican, Mill's Principle of Utility: A Defense of John Stuart Mill's Notorious Proof, Amsterdam, Rodopi B.V. Editions, 1994, Pp. Xv + 240. [REVIEW] Utilitas 8 (01):127-.score: 360.0
  47. Barry Smith (ed.) (2003). John Searle. Cambridge: Cambridge University Press.score: 360.0
    This is the only comprehensive introduction to Searle's work, and as such it will be of particular value to advanced undergraduates, graduates and professionals ...
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  48. John E. Smith (1985). Pragmatism at Work; Dewey's Lectures in China. Journal of Chinese Philosophy 12 (3):231-259.score: 360.0
  49. Steven B. Smith (2001). A Response to John Wallach. Political Theory 29 (3):430-431.score: 360.0
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  50. C. M. Smith (1971). The Aesthetics of John Dewey and Aesthetic Education. Educational Theory 21 (2):131-145.score: 360.0
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