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John Koethe [18]John L. Koethe [3]
  1.  74
    John Koethe (2002). Stanley and Williamson on Knowing How. Journal of Philosophy 99 (6):325 - 328.
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  2.  35
    John Koethe (2009). Knowledge and the Norms of Assertion. Australasian Journal of Philosophy 87 (4):625-638.
    An account of the norms of assertion is proposed which is supported by the same considerations that motivate the familiar knowledge account of those norms, but does not have a problematic consequence of the latter. This alternative account is defended against others to be found in the literature, and some larger epistemological issues it raises are considered briefly.
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  3.  9
    John Koethe (1996). The Continuity of Wittgenstein's Thought. Cornell University Press.
    So argues John Koethe, in contrast to the standard view that Wittgenstein's earlier and later philosophical positions are sharply opposed.
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  4.  17
    John Koethe (2005). Scepticism, Knowledge, and Forms of Reasoning. Cornell University Press.
    Scepticism, Knowledge, and Forms of Reasoning is an attempt to resolve how best to respond to such vexing arguments, a matter on which there is no consensus ...
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  5.  51
    John Koethe (2003). On the 'Resolute' Reading of the Tractatus. Philosophical Investigations 26 (3):187–204.
    It is customary to divide Wittgenstein’s work into two broad phases, the first culminating in the Tractatus, and the second comprising the writings that began upon his return to philosophy in 1929 and culminating in the Investigations. It is also commonly assumed that the Tractatus propounds various doctrines concerning language and representation, doctrines which are repudiated in the later work, and often criticized explicitly. One problem with this view of the Trac- tatus is Wittgenstein’s claim in 6.54 that its propositions (...)
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  6.  29
    John Koethe (2011). Chester. The Philosophers' Magazine 55 (55):105-105.
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  7.  6
    John Koethe (1979). Putnam's Argument Against Realism. Philosophical Review 88 (1):92-99.
    Hilary putnam has tried to refute the realist doctrine that the operational verification of a theory never logically precludes its objective falsity by means of an argument involving model-theoretic considerations. in this paper it is first shown that this argument does not work if the theory in question is open to revision. next it is argued that a realist need not and should not admit the notion of the sort of unrevisable, ideal theory required for the purposes of putnam's argument.
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  8.  55
    John L. Koethe (1992). And They Ain't Outside the Head Either. Synthese 90 (1):27-53.
    According to a classical view in the philosophy of language, the reference of a term is determined by a property of the term which supervenes on the history of its use. A contrasting view is that a term's reference is determined by how it is properly interpreted, in accordance with certain constraints or conditions of adequacy on interpretations. Causal theories of reference of the sort associated with Hilary Putnam, Saul Kripke and Michael Devitt are versions of the first view, while (...)
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  9.  31
    John Koethe (1978). A Note on Moore's Paradox. Philosophical Studies 34 (3):303 - 310.
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  10.  14
    John Koethe (2011). Inhabiting Philosophical Ideas. The Philosophers' Magazine 55 (55):102-103.
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  11.  10
    John L. Koethe (1982). The Stability of Reference Over Time. Noûs 16 (2):243-252.
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  12.  22
    John Koethe (2001). Wittgenstein's Thought in Transition. Philosophy and Phenomenological Research 62 (3):727-730.
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  13.  36
    John Koethe (2009). Poetry and Truth. Midwest Studies in Philosophy 33 (1):53-60.
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  14.  7
    John L. Koethe (1977). The Role of Criteria in Wittgenstein's Later Philosophy. Canadian Journal of Philosophy 7 (3):601 - 622.
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  15.  17
    John Koethe (2001). Moore's Paradox. Midwest Studies in Philosophy 25 (1):1–1.
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  16.  14
    John Koethe (2001). Thought and Poetry. Midwest Studies in Philosophy 25 (1):5–11.
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  17. John Koethe (1983). Realism and the Scope of Knowledge. Pacific Philosophical Quarterly 64 (4):281.
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  18.  2
    John Koethe (1991). Contrary Impulses: The Tension Between Poetry and Theory. Critical Inquiry 18 (1):64-75.
    A striking fact of our current literary culture is the estrangement between poets and critics and reviewers of contemporary poetry on the one hand, and proponents of that loosely defined set of doctrines, methodologies, and interests that goes by the name of “theory” on the other. There are individual exceptions to this on both sides, and one can find counterexamples to every generalization I shall suggest here. Nevertheless, anyone familiar with the climates of opinion to be found in English and (...)
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  19. John Koethe (2011). Estética e sentido. Critica.
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  20. John Koethe (1999). Poetry at One Remove Essays.
     
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  21. Susan Wolf, Stephen Macedo, John Koethe, Robert M. Adams, Nomy Arpaly & Jonathan Haidt (2010). Meaning in Life and Why It Matters. Princeton University Press.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is these (...)
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