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John Koethe [16]John L. Koethe [3]
  1. John Koethe (2011). Chester. The Philosophers' Magazine 55 (55):105-105.
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  2. John Koethe (2011). Estética e sentido. Crítica.
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  3. John Koethe (2011). Inhabiting Philosophical Ideas. The Philosophers' Magazine 55 (55):102-103.
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  4. John Koethe (2009). Knowledge and the Norms of Assertion. Australasian Journal of Philosophy 87 (4):625-638.
    An account of the norms of assertion is proposed which is supported by the same considerations that motivate the familiar knowledge account of those norms, but does not have a problematic consequence of the latter. This alternative account is defended against others to be found in the literature, and some larger epistemological issues it raises are considered briefly.
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  5. John Koethe (2009). Poetry and Truth. Midwest Studies in Philosophy 33 (1):53-60.
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  6. John Koethe (2005). Scepticism, Knowledge, and Forms of Reasoning. Cornell University Press.
    Scepticism, Knowledge, and Forms of Reasoning is an attempt to resolve how best to respond to such vexing arguments, a matter on which there is no consensus ...
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  7. John Koethe (2003). On the 'Resolute' Reading of the Tractatus. Philosophical Investigations 26 (3):187–204.
    It is customary to divide Wittgenstein’s work into two broad phases, the first culminating in the Tractatus, and the second comprising the writings that began upon his return to philosophy in 1929 and culminating in the Investigations. It is also commonly assumed that the Tractatus propounds various doctrines concerning language and representation, doctrines which are repudiated in the later work, and often criticized explicitly. One problem with this view of the Trac- tatus is Wittgenstein’s claim in 6.54 that its propositions (...)
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  8. John Koethe (2002). Stanley and Williamson on Knowing How. Journal of Philosophy 99 (6):325-328.
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  9. John Koethe (2001). Moore's Paradox. Midwest Studies in Philosophy 25 (1):1–1.
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  10. John Koethe (2001). Thought and Poetry. Midwest Studies in Philosophy 25 (1):5–11.
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  11. John Koethe (2001). Wittgenstein's Thought in Transition. Philosophy and Phenomenological Research 62 (3):727-730.
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  12. John Koethe (1996). The Continuity of Wittgenstein's Thought. Cornell University Press.
    So argues John Koethe, in contrast to the standard view that Wittgenstein's earlier and later philosophical positions are sharply opposed.
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  13. John L. Koethe (1992). And They Ain't Outside the Head Either. Synthese 90 (1):27-53.
    According to a classical view in the philosophy of language, the reference of a term is determined by a property of the term which supervenes on the history of its use. A contrasting view is that a term's reference is determined by how it is properly interpreted, in accordance with certain constraints or conditions of adequacy on interpretations. Causal theories of reference of the sort associated with Hilary Putnam, Saul Kripke and Michael Devitt are versions of the first view, while (...)
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  14. John Koethe (1991). Contrary Impulses: The Tension Between Poetry and Theory. Critical Inquiry 18 (1):64.
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  15. John L. Koethe (1982). The Stability of Reference Over Time. Noûs 16 (2):243-252.
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  16. John Koethe (1979). Putnam's Argument Against Realism. Philosophical Review 88 (1):92-99.
    Hilary putnam has tried to refute the realist doctrine that the operational verification of a theory never logically precludes its objective falsity by means of an argument involving model-theoretic considerations. in this paper it is first shown that this argument does not work if the theory in question is open to revision. next it is argued that a realist need not and should not admit the notion of the sort of unrevisable, ideal theory required for the purposes of putnam's argument.
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  17. John Koethe (1978). A Note on Moore's Paradox. Philosophical Studies 34 (3):303 - 310.
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  18. John L. Koethe (1977). The Role of Criteria in Wittgenstein's Later Philosophy. Canadian Journal of Philosophy 7 (3):601 - 622.
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