Search results for 'John L. Ackrill' (try it on Scholar)

  1. John L. Ackrill (1978). Aristotle on Action. Mind 87 (348):595-601.
  2.  42
    John W. Yolton, J. L. Ackrill, Christopher Kirwan, C. H. Whiteley, P. F. Strawson & Ted Honderich (1970). New Books. [REVIEW] Mind 79 (314):304-319.
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  3. J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum (1998). Aristotle's Ethics: Critical Essays. Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  4.  22
    J. L. Ackrill (1983). Owens on Aristotle John R. Catan (Ed.): Aristotle. The Collected Papers of Joseph Owens. Pp. Viii + 264. Albany: State University of New York Press, 1981. Paper. [REVIEW] The Classical Review 33 (01):64-66.
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  5. J. L. Ackrill (1958). Aristotle's Metaphysics. Ed. And Trans. John Warrington. [REVIEW] Mind 67:276.
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  6.  45
    J. L. Ackrill (1955). Proclus' Commentary on Plato's Alcibiades L. G. Westerink: Proclus Diadochus, Commentary on the First Alcibiades of Plato. Pp. Xi+197. Amsterdam: North Holland Publishing Company, 1954. Cloth, Fl. 22.50. [REVIEW] The Classical Review 5 (3-4):271-272.
  7.  19
    J. L. Ackrill (1985). L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index verborum, Listes de fréquence. (Alpha–Omega, Reihe A, 42.) Pp. xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW] The Classical Review 35 (02):386-.
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  8. J. L. Ackrill (1981). Aristotle the Philosopher. Oxford University Press.
    Aristotle is widely regarded as the greatest of all philosophers; indeed, he is traditionally referred to simply as `the philosopher'. Today, after more than two millennia, his arguments and ideas continue to stimulate philosophers and provoke them to controversy. In this book J.L. Ackrill conveys the force and excitement of Aristotle's philosophical investigations, thereby showing why contemporary philosophers still draw from him and return to him. He quotes extensively from Aristotle's works in his own notably clear English translation, and (...)
     
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  9. J. L. Ackrill (2001). Essays on Plato and Aristotle. Oxford University Press.
    J.L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. This volume collects the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide range of texts and topics--from ethics and logic to epistemology and metaphysics--that continue to be in the focus of debate.
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  10. J. L. Ackrill (1997). Essays on Plato and Aristotle. Oxford University Press Uk.
    J.L. Ackrill presents the best of his essays on Plato and Aristotle from the past forty years.
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  11.  7
    E. H. L. (1978). The Phenomenological Sense of John Dewey. Review of Metaphysics 31 (4):677-678.
  12.  3
    A. D. L. (1940). In Memoriam: John Henry Muirhead, M.A., LL.D., F.B.A. Philosophy 15 (59).
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  13.  6
    X. X. I. John (1990). Language in Dispute: An English Translation of Peter of Spain's Tractatus, Called Afterwards Summulae Logicales : On the Basis of the Critical Edition Established by L.M. De Rijk. John Benjamins Publishing.
    This book is a translation of Petrus Hispanus' 13th century text.
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  14. E. John (1985). ST La relation entre l'art, la morale et leurs valeurs. Estetika 22 (1):41-51.
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  15. S. S. L. (1927). An Adventure in Moral Philosophy. By Warner Fite. Ideals of Conduct: An Exposition of Moral Attitudes. By John Dashiell Stoops. [REVIEW] Philosophy 2 (7):405.
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  16. Michael Woods (ed.) (1986). Oxford Studies in Ancient Philosophy: Volume Iv: A Festschrift for J. L. Ackrill, 1986. OUP Oxford.
    The fourth volume of Oxford Studies in Ancient Philosophy is devoted to essays in honor of Professor John Ackrill on the occasion of his 65th birthday. Contributors include: David Wiggins, Colin Strand, Julius Moravcsik, Lesley Brown, Gail Fine, Julia Annas, David Charles, Michael Woods, Christopher Kirwan, Bernard Williams, Jonathan Barnes, and Richard Sorabji.
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  17. Michael Woods (ed.) (1987). Oxford Studies in Ancient Philosophy: Volume 4: A Festschrift for J. L. Ackrill, 1986. Oxford University Press Uk.
    The fourth volume of Oxford Studies in Ancient Philosophy is devoted to essays in honor of Professor John Ackrill on the occasion of his 65th birthday. Contributors include: David Wiggins, Colin Strand, Julius Moravcsik, Lesley Brown, Gail Fine, Julia Annas, David Charles, Michael Woods, Christopher Kirwan, Bernard Williams, Jonathan Barnes, and Richard Sorabji.
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  18. Lawrence J. Dennis (1992). From Prayer to Pragmatism: A Biography of John L. Childs. Southern Illinois University Press.
    Lawrence J. Dennis’s intellectual biography of John L. Childs, a leading figure in twentieth-century American educational philosophy between 1930 and 1960, traces Childs’s influence not only on education but also on midcentury politics, economics, and social issues. A disciple of John Dewey and an associate of William Heard Kilpatrick, George S. Counts, Boyd Bode, and other key figures in modern American education, Childs laid the philosophic basis for social reconstruction and became an important contributor to and interpreter of (...)
     
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  19.  6
    John L. Treloar (1976). "Knowledge and Justification," by John L. Pollock. Modern Schoolman 53 (4):434-435.
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  20. Filicio Mulinari (2011). A contribuição de John L. Austin para o problema de outras mentes. Revista Inquietude 2 (1):72-91.
    Um dos maiores expoentes da filosofia analítica, John L. Austin deu uma contribuição de grande relevância para a filosofia da mente contemporânea com seu artigo Outras Mentes . A questão central que norteia o artigo é: o que significa dizer que há a ‘mente’ ou, mais especificamente, ‘outras mentes’? Em sua argumentação, Austin conclui que tal problema não pertence ao nível ontológico , mas sim ao nível linguístico e, assim sendo, uma análise aprofundada da linguagem ordinária pode fazer com (...)
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  21.  8
    John L. Treloar (1975). "Essays in Ancient Greek Philosophy," Ed. John P. Anton and George L. Kustas. Modern Schoolman 52 (4):466-466.
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  22. A. Morton (2008). Review: John L. Pollock: Thinking About Acting: Logical Foundations for Rational Decision Making. [REVIEW] Mind 117 (467):716-719.
    a review of John Pollock's *Thinking about Acting* with a focus on his aim of describing psychological mechanisms which are humanly feasible.
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  23.  2
    Alberto Peruzzi (2015). John L. Bell: A Biographical Note. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):157-158.
    Born in 1945, John Lane Bell is not only one of the greatest logicians of our time, but he is also one the most gifted in the art of writing, as witnessed by the success of his introductory texts, many of which were originally written as lecture notes: their essential clarity is an exemplar of the Attic style. More generally, Bell’s works are a rare example of how rigour and sophisticated elegance can coexist.
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  24.  18
    John Bell, Oppositions and Paradoxes in Mathematics and Philosophy John L. Bell Abstract.
    In this paper a number of oppositions which have haunted mathematics and philosophy are described and analyzed. These include the Continuous and the Discrete, the One and the Many, the Finite and the Infinite, the Whole and the Part, and the Constant and the Variable.
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  25.  1
    Robert L. Martin (1976). John L. Pollock's "Knowledge and Justification". [REVIEW] Philosophy and Phenomenological Research 36 (3):435.
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  26.  5
    Paul Weirich (2007). Thinking About Acting: Logical Foundations for Rational Decision Making - by John L. Pollock. Philosophical Books 48 (3):283-285.
    This book review describes and evaluates John Pollock's view about rational decision-making.
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  27.  29
    Denis Sauvé (2006). L'arrière-Plan de l'Intentionnalité Selon John Searle. Dialogue 45 (1):3-27.
    John Searle défend l’idée d’un «Arrière-plan» de l’intentionnalité, c’est-à-dire le point de vue selon lequel il existe un ensemble de capacités mentales non représentationnelles (ou non intentionnelles) qui rendent possible toute forme d’intentionnalité (donc sans lesquelles il n’y aurait pas de croyances, de désirs, d’intentions, etc.). J’examine d’une part dans cet article ses raisons de croire qu’il existe des capacités non représentationnelles et, de l’autre, ses arguments à l’appui de la thèse — la plus importante à ses yeux — (...)
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  28.  5
    Josefa D. Ruiz-Resa (2010). Quand la politique intervient dans l’économie. John Stuart Mill et l’Art de la politique sociale. Revue D’Études Benthamiennes 7.
    IntroductionDe nos jours, l’économie semble avoir besoin de la politique. Au début du XXIème siècle, la crise économique exige que les États régulent les processus économiques, autrement dit, qu’il y ait une politique économique et sociale. Peut-être est-on face à un défi aux postulats du libéralisme. Mais est-il vrai que le libéralisme s’opposait à l’intervention de l’État dans le domaine économique ? Si l’on revoit l’œuvre que John Stuart Mill avait consacrée à l’économie, on peut constater..
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  29.  11
    Christian Arnsperger (forthcoming). John Rawls et l'engagement moral. Revue de Métaphysique et de Morale.
    Cet article analyse la manière dont l'engagement moral individuel est traité dans la théorie de la justice de John Rawls. En partant de la distinctionclé entre rationnel et raisonnable, la notion de « conformité » est décomposée en plusieurs strates. A une forme minimale de la conformité s'ajoutent des notions d'adhésion faible et d'adhésion forte. Diverses maximes de comportement individuel sont discutées, qui correspondent à différents degrés d'exigence morale. L'article s'achève sur une réflexion plus large sur le lien entre (...)
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  30.  3
    David Doat & Olivier Sartenaer (2014). John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste. Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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  31.  1
    Jörg Wernecke (2010). Le pragmatisme classique et la démocratie. La perception de la démocratie et de la pédagogie chez John Dewey vue par la théorie de l'action. Synthesis Philosophica 25 (1):19-36.
    John Dewey est connu, aux côtés de Ch. S. Peirce et W. James, non seulement comme pere fondateur du pragmatisme classique américain, mais aussi pour ses contributions majeures au développement de la pédagogie réformiste moderne et a la légitimation du modele social démocratique qui, depuis, s’est fait connaître au-dela du contexte académique de l’éducation. L’article suivant détectera systématiquement, a travers le prisme de la théorie de l’action, la relation implicite qui existe entre ses concepts de pragmatisme, de pédagogie et (...)
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  32.  1
    Christine Bard (2001). John HARVEY, Des hommes en noir. Du costume masculin à travers les siècles, Paris, Abbeville, 1998, 321 p. (traduit de l'anglais, 1995). [REVIEW] Clio 2:15-15.
    Depuis la fin du Moyen Âge, périodiquement, le noir caractérise le vestiaire masculin. L'étude de John Harvey en cherche les raisons à travers un foisonnement de sources picturales et littéraires, sans négliger les contextes politiques et religieux qui ont pu établir le règne du noir. C'est au XIXe siècle que la conscience en apparaît, sous une forme problématique : pourquoi les hommes (et non les femmes, nous y reviendrons) optent-ils pour la couleur du deuil ? « Symbole terrible », (...)
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  33. Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner (1981). Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --. Monograph Collection (Matt - Pseudo).
     
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  34. Anne Le Goff & Christophe Al-Saleh (2013). Autour de L’Esprit Et le Monde de John Mcdowell. Vrin.
    Publié en 1994, traduit chez Vrin en 2007, L’esprit et le monde de John McDowell n’a cessé de susciter des débats dans le monde philosophique anglo-saxon, sur l’esprit, la connaissance, le langage et la nature, contribuant à définir de nouvelles questions. Pour la première fois, cette oeuvre, qui emprunte aussi bien à Wittgenstein, Strawson et Davidson qu’à Kant et Hegel, et tente de dépasser l’opposition traditionnelle entre la philosophie dite « continentale » et la philosophie dite « analytique », (...)
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  35. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  36. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.
     
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  37.  43
    Adam Morton (1985). Review: John L. Pollock, Language and Thought. [REVIEW] Journal of Symbolic Logic 50 (1):252-252.
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  38.  37
    Guy Longworth, Something About John L. Austin.
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  39.  10
    Agnes Curren Hamm (1951). Joyful Mystery. By John L. Bonn, S.J. Renascence 4 (1):91-93.
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  40.  7
    Lee C. Rice (1970). John Locke: Empiricist, Atomist, Conceptualist and Agnostic. By John L. Kraus. Modern Schoolman 47 (3):360-360.
  41.  7
    Frédéric Bauden (2013). Imperial Power and Maritime Trade: Mecca and Cairo in the Later Middle Ages. By John L. Meloy. Chicago: Middle East Documentation Center, University of Chicago, 2010. [REVIEW] Journal of the American Oriental Society 133 (1).
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  42.  12
    Stanley Munsat (1996). Pollock, John L. Cognitive Carpentry: A Blueprint for How to Build a Person 1995. Review of Metaphysics 50 (2):418-420.
  43.  6
    Herbert E. Hendry (1978). "Subjunctive Reasoning," by John L. Pollock. Modern Schoolman 55 (2):213-215.
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  44.  12
    James J. Daly (1937). John L. Stoddard. Thought: A Journal of Philosophy 12 (2):307-308.
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  45.  11
    Ross Mandel (1990). Contemporary Theories of Knowledge. By John L. Pollock. Modern Schoolman 68 (1):105-107.
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  46.  4
    James Diggle (1977). Serta Turyniana John L. Heller, J. K. Newman (Edd.): Serta Turyniana: Studies in Greek Literature and Palaeography in Honor of Alexander Turyn. Pp. X + 624; 7 Plates. Urbana: University of Illinois Press, 1974. Cloth, $20. [REVIEW] The Classical Review 27 (01):100-101.
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  47.  4
    F. H. Stubbings (1959). Troy Carl W. Blegen, Cedrig G. Boulter, John L. Caskey, and Marion Rawson: Troy: Settlements VIIa, VIIb, and VIII. Vol. Iv, Part 1 (Text). Pp. Xxvi+328; Part 2 (Plates): 380 Figs. Princeton: University Press (London: Oxford University Press), 1958. Cloth, 288s. Net. [REVIEW] The Classical Review 9 (03):278-280.
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  48.  40
    Jean-Pierre Marquis (2006). John L. BELL. The Continuous and the Infinitesimal in Mathematics and Philosophy. Monza: Polimetrica, 2005. Pp. 349. ISBN 88-7699-015-. [REVIEW] Philosophia Mathematica 14 (3):394-400.
    Some concepts that are now part and parcel of mathematics used to be, at least until the beginning of the twentieth century, a central preoccupation of mathematicians and philosophers. The concept of continuity, or the continuous, is one of them. Nowadays, many philosophers of mathematics take it for granted that mathematicians of the last quarter of the nineteenth century found an adequate conceptual analysis of the continuous in terms of limits and that serious philosophical thinking is no longer required, except (...)
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  49.  32
    Irving Block (1966). Aristotle's Categories and De Interpretatione. Tr. J. L. Ackrill, Oxford University Press, 1963. Pp. 162. Dialogue 5 (3):452-455.
  50.  5
    Lee C. Rice (1970). "Introduction to Symbolic Logic," by John L. Pollock. Modern Schoolman 48 (1):105-105.
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