Search results for 'John L. Roberts' (try it on Scholar)

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  1. L. W. Roberts, J. Battaglia, M. Smithpeter & R. S. Epstein (2000). Health Care on Main Street-Laura Weiss Roberts, John Battaglia, Margaret Smithpeter, and Richard S. Epstein Reply. Hastings Center Report 30 (3):5-6.
     
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  2. D. F. Roberts (1993). European Population. Vol. 1: Country Analysis. Edited by J. L. Rallu & A. Blum. Pp. 450. (John Libbey Eurotext and INED, 1991.). [REVIEW] Journal of Biosocial Science 25 (4):561-562.
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  3. David Lindsay Roberts (2006). John Parker.R. L. Moore: Mathematician and Teacher. Xiv + 387 Pp., Table, Apps., Bibl., Index. Washington, D.C.: Mathematical Association of America, 2005. [REVIEW] Isis 97 (4):774-775.
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  4.  27
    Bernadette Bensaude-Vincent, Jan Golinski, Lissa Roberts & John McEvoy (2012). Historiography in a Metaphysical Mode. Metascience 21 (1):41-57.
    Historiography in a metaphysical mode Content Type Journal Article Pages 1-17 DOI 10.1007/s11016-011-9524-6 Authors Bernadette Bensaude-Vincent, CETCOPRA/Université Paris 1-Panthéon-Sorbonne, 17 Rue de la Sorbonne, 75231 Paris Cedex05, France Jan Golinski, Department of History, University of New Hampshire, 20 Academic Way, Durham, NH 03824, USA Lissa L. Roberts, Department of Science, Technology and Policy Studies (STePS), University of Twente, Postbox 217, 7500 AE Enschede, The Netherlands John McEvoy, Department of Philosophy, University of Cincinnati, Cincinnati, OH 45221, USA Journal Metascience (...)
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  5.  5
    Ariel Linden, John L. Adams & Nancy Roberts (2006). Strengthening the Case for Disease Management Effectiveness: Un‐Hiding the Hidden Bias. Journal of Evaluation in Clinical Practice 12 (2):140-147.
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  6.  7
    Ariel Linden, John L. Adams & Nancy Roberts (2006). Evaluating Disease Management Programme Effectiveness: An Introduction to the Regression Discontinuity Design. Journal of Evaluation in Clinical Practice 12 (2):124-131.
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  7.  6
    Matthew T. Huss, John P. Curnyn, Sharon L. Roberts, Stephen F. Davis, Lonnie Yandell & Peter Giordano (1993). Hard Driven but Not Dishonest: Cheating and the Type A Personality. Bulletin of the Psychonomic Society 31 (5):429-430.
  8.  2
    Daniel D. Moriarty, Kim A. Roberts, John L. Allen & Charles W. Hennig (1988). Anticholinergic Drugs and Open-Field Behavior in Chickens. Bulletin of the Psychonomic Society 26 (6):559-562.
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  9.  11
    John L. Roberts (1947). Human Minds and Physical Objects. Journal of Philosophy 44 (July):434-441.
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  10. John L. Roberts (1937). A New Classification of Statistics. Philosophy of Science 4 (2):283-284.
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  11. Anita L. Allen, Sandra Lee Bartky, John Christman, Judith Wagner DeCew, Edward Johnson, Lenore Kuo, Mary Briody Mahowald, Kathryn Pauly Morgan, Melinda Roberts, Debra Satz, Susan Sherwin, Anita Superson, Mary Anne Warren & Susan Wendell (1995). 'Nagging' Questions: Feminist Ethics in Everyday Life. Rowman & Littlefield Publishers.
    In this anthology of new and classic articles, fifteen noted feminist philosophers explore contemporary ethical issues that uniquely affect the lives of women. These issues in applied ethics include autonomy, responsibility, sexual harassment, women in the military, new technologies for reproduction, surrogate motherhood, pornography, abortion, nonfeminist women and others. Whether generated by old social standards or intensified by recent technology, these dilemmas all pose persistent, 'nagging,' questions that cry out for answers.
     
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  12.  4
    Todd B. Kashdan, John E. Roberts & Erica L. Carlos (2006). Impact of Depressive Symptoms, Self‐Esteem and Neuroticism on Trajectories of Overgeneral Autobiographical Memory Over Repeated Trials. Cognition and Emotion 20 (3-4):383-401.
  13. Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) (2014). Applied Christian Ethics: Foundations, Economic Justice, and Politics. Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
     
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  14. Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor (1974). Book Review Section 3. [REVIEW] Educational Studies 5 (1-2):64-78.
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  15. Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor (1974). Book Review Section 3. [REVIEW] Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1&2):64-78.
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  16. C. Roberts (1936). Two Biblical Papyri In The J. R. L.: Deuteronomy, Book Of Testimonies. Bulletin of the John Rylands Library 20 (2):219-244.
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  17. John T. Roberts (2012). The Law-Governed Universe. Oxford University Press Uk.
    John T. Roberts presents and defends a radically new theory of laws of nature, the Measurability Account. Though consistent with a Humean ontology, Roberts's theory differs sharply from the most influential Humean theory of laws, David Lewis's Best-System Analysis: it affirms that there is an important sense in which the laws govern the universe, rather than simply describing it economically; and it requires only minimal metaphysical commitments. Roberts' theory thus combines the advantages of Humean and non-Humean (...)
     
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  18.  8
    John Roberts (2013). Debate Dialectic and Post-Hegelian Dialectic (Again). Journal of Critical Realism 12 (1):72 - 98.
    Looking at the emergence recently of a New Hegelianism (Badiou, Bhaskar, Jameson, Žižek), in which Hegel’s dialectic is variously reassessed for its political and philosophical resistance to the prevailing ‘weak nihilisms’ of left and right, I argue with Žižek and Jameson against Badiou and Bhaskar for Hegel as, essentially, a philosopher of the ‘productive return’ and failure. In this sense, what emerges is a picture of Hegel as a profoundly nonlinear historical thinker, in which loss, dissolution, breakdown and the excremental (...)
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  19.  2
    S. P. L. & Ake Petzall (1937). Ethics and Epistemology in John Locke's Essay Concerning Human Understanding. Journal of Philosophy 34 (24):666-667.
  20. John Roberts (2014). Photography and its Violations. Cup.
    Theorists critique photography for "objectifying" its subjects and manipulating appearances for the sake of art. In this bold counterargument, John Roberts recasts photography's violating powers of disclosure and aesthetic technique as part of a complex "social ontology" that exposes the hierarchies, divisions, and exclusions behind appearances. The photographer must "arrive unannounced" and "get in the way of the world," Roberts argues, committing photography to the truth-claims of the spectator over the self-interests and sensitivities of the subject. Yet (...)
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  21. John Roberts (2006). Philosophizing the Everyday: Revolutionary Praxis and the Fate of Cultural Theory. Pluto Press.
    After modernism and postmodernism, it is argued, the everyday supposedly is where a democracy of taste is brought into being - the place where art goes to recover its customary and collective pleasures, and where the shared pleasures of popular culture are indulged, from celebrity magazines to shopping malls. John Roberts argues that this understanding of the everyday downgrades its revolutionary meaning and philosophical implications. Bringing radical political theory back to the centre of the discussion, he shows how (...)
     
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  22. J. M. Roberts (1967). The Liberty of the Individual a Comparison of the Views of Wilhelm von Humbolt, John Stuart Mill and Thomas Hill Green.
     
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  23. G. Holton, J. Roberts, Abeillera & E. Allery (1982). L'imagination scientifique. Revue Philosophique de la France Et de l'Etranger 172 (1):105-107.
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  24. M. F. Simone Roberts (2010). A Poetics of Being-Two: Irigaray's Ethics and Post-Symbolist Poetry. Lexington Books.
    "M. F. Simone Roberts's A Poetics of Being-Two is animated by a lively and engaging voice, drawing readers in with a sense of serious purpose working (delightfully) in tandem with a sense of humor. Roberts's aesthetics and her close readings of Yves Bonnefoy, St-John Perse, and Jorie Graham clearly demonstrate the literary effectiveness of Irigarayan sexual difference as an analytic trope, even as they emphasize the philosophical and political possibilities sexual difference opens up for feminism, environmentalism, and (...)
     
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  25. W. Roberts (1941). “English Autograph Letters In The John Rylands Library,”. Bulletin of the John Rylands Library 25 (1):119-136.
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  26. John Russell Roberts (2012). Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense. Oxford Studies in Early Modern Philosophy VI.
    Draft version of essay. ABSTRACT: Benjamin Whichcote developed a distinctive account of human nature centered on our moral psychology. He believed that this view of human nature, which forms the foundation of “Cambridge Platonism,” showed that the demands of reason and faith are not merely compatible but dynamically supportive of one another. I develop an interpretation of this oft-neglected and widely misunderstood account of human nature and defend its viability against a key objection.
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  27.  9
    E. H. L. (1978). The Phenomenological Sense of John Dewey. Review of Metaphysics 31 (4):677-678.
  28.  10
    W. Rhys Roberts (1909). Jebb's Translation of Aristotle's Rhetoric The Rhetoric of Aristotle. A Translation by Sir Richard Claverhouse Jebb, Edited with an Introduction and with Supplementary Notes by John Edwin Sandys. Cambridge: University Press, 1909. 8vo. Pp. Xxviii, 207. [REVIEW] The Classical Review 23 (08):263-265.
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  29.  20
    Robert C. Roberts (2007). Review of Philip L. Quinn, Essays in the Philosophy of Religion. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).
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  30.  5
    W. Rhys Roberts (1887). Mélanges Renier. Recueil de travaux publiés par l'École Pratique des Hautes Études (Section des sciences historiques et philologiques) en mémoire de son président Léon Renier. Paris, Vieweg. 1887. pp. lx, 468. 15 fr. [REVIEW] The Classical Review 1 (10):308-309.
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  31.  10
    Marcus Roberts (1997). The Endurance of History? Reflections on John Gray's Post-Enlightenment Pluralism. Res Publica 3 (2):185-212.
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  32.  9
    W. J. Roberts (1908). The Racial Interpretation of History and Politics:Race Prejudice. Jean Finot, Florence Wade-Evans; La Philosophie de l'Imperialisme: I. Le Comte de Gobineau Et L'Aryanisme Historique. Ernest Seilliere; White Capital and Colored Labor. Sydney Ollivier. [REVIEW] Ethics 18 (4):475-.
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  33.  3
    Michael Roberts (2002). Literature and power F. E. consolino (ed.): Letteratura E propaganda nell'occidente latino da Augusto ai regni romanobarbarici . Pp. 227. Rome: L'erma di bretschneider, 2000. Cased. Isbn: 88-8265-094-. [REVIEW] The Classical Review 52 (01):85-.
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  34.  3
    A. D. L. (1940). In Memoriam: John Henry Muirhead, M.A., LL.D., F.B.A. Philosophy 15 (59).
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  35.  6
    W. Rhys Roberts (1909). Cicero's Oratory in Relation to His Rhetorical Studies 1 De M. Tulli Ciceronis Studiis Rhetorids Thesim Facultati Litterarum Universitatis Parisiensis Proponebat L. Laurand. Paris: A. Picard Et Fils. 1907. 8vo. Pp. Xx, 116. Fr. 3. 2 Études Sur le Style des Discoursde Cidron, Avec Une Esquisse de l'Histoire du 'Cursus,' Par L. Laurand. Paris: Hachette Et Cie 1907. 8vo. Pp. Xxxix, 388. Fr. 7.50. [REVIEW] The Classical Review 23 (04):121-123.
  36.  5
    W. J. Roberts (1910). Book Review:Philanthropy and the State or Social Politics. B. Kirkman Gray, Eleanor Kirkman Gray, B. L. Hutchins. [REVIEW] Ethics 21 (1):116-.
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  37.  2
    Mary Louise Roberts (2008). De quelques synthèses récentes sur l'histoire des femmes européennes. Clio 1:267-276.
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  38.  2
    D. F. Roberts (1999). Bodies in Glass. By Deborah L. Steinberg. Pp. 224. (Manchester University Press, 1997.) £35.00, Hardback; £14.99, Paperback, ISBN 0-7190-4668-8. [REVIEW] Journal of Biosocial Science 31 (3):425-432.
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  39.  2
    Michael Roberts (2003). Francesco Stella, Poesia E Teologia, 1: L'Occidente Latino Tra IV E VIII Secolo. Milan: Jaca Book, 2001. Paper. Pp. 190. €14.46. [REVIEW] Speculum 78 (2):605-607.
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  40.  2
    T. A. Roberts (1973). John Ferguson. The Place of Suffering. Pp. 137, 1972. £1·75. [REVIEW] Religious Studies 9 (4):485.
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  41.  5
    Micheal Roberts (1999). L. R. G ARCíA : La poesía de Prudencio . Pp. 312. Huelva: Universidad de Huelva; Universidad de Extramadura, 1996. Paper. ISBN: 84-88751-42-. [REVIEW] The Classical Review 49 (01):268-.
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  42.  1
    Gareth J. Roberts (1979). A New Source for John Lyly's Euphues and His England. Journal of the Warburg and Courtauld Institutes 42:286-289.
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  43.  3
    W. J. Roberts (1911). Book Review:Philosophie De L'Education: Essai de Pedagogie Generale. Edouard Roehrich. [REVIEW] Ethics 21 (2):236-.
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  44.  3
    Jean Roberts (2005). Well-Being L. J. Jost, R. A. Shiner (Edd.): Eudaimonia and Well-Being. Ancient and Modern Conceptions . Pp. Xxxiv + 198. Kelowna, BC: Academic Printing and Publishing, 2003 (First Published as Apeiron 35/4, 2002). Paper, Can$24.95 (Cased, Can$64.95). ISBN: 0-920980-79-1 (0-920980-78-3 Hbk). [REVIEW] The Classical Review 55 (02):447-.
  45.  3
    W. J. Roberts (1912). Book Review:Der Sinn Des Lebens Und Die Wissenschaft: Grundlinieneiner Volkssphilosophie. F. Muller-Lyer; The New Social Democracy: A Study for the Times. J. H. Harley; Contemporary Social Problems: A. Course of Lectures Delivered at the University of Padua by Achille Loria. John Leslie Garnier. [REVIEW] Ethics 22 (4):490-.
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  46.  1
    T. A. Roberts (1984). Michael Goulder and John Hick, with a Preface by John Bowden. Why Believe in God. Pp. 117. (London: SCM, 1983.) £2.50 Paperback. [REVIEW] Religious Studies 20 (4):695-696.
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  47.  1
    D. F. Roberts (1978). Population and Family in the Low Countries. Edited by H.G. Moors, R.L. Cliquet, G. Dooghe and D. J. Van De Kaa. Pp. 192.From Incidental to Planned Parenthood. Edited by R. L. Cliquet and R. Schoenmaeckers. Pp. 200. [REVIEW] Journal of Biosocial Science 10 (3):299-301.
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  48.  7
    X. X. I. John (1990). Language in Dispute: An English Translation of Peter of Spain's Tractatus, Called Afterwards Summulae Logicales : On the Basis of the Critical Edition Established by L.M. De Rijk. John Benjamins Publishing.
    This book is a translation of Petrus Hispanus' 13th century text.
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  49. E. John (1985). ST La relation entre l'art, la morale et leurs valeurs. Estetika 22 (1):41-51.
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  50. S. S. L. (1927). An Adventure in Moral Philosophy. By Warner Fite. Ideals of Conduct: An Exposition of Moral Attitudes. By John Dashiell Stoops. [REVIEW] Philosophy 2 (7):405.
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