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John Laird [290]John E. Laird [6]
  1. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  2. J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. (1927). New Books. [REVIEW] Mind 36 (144):500-524.
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  3. L. Susan Stebbing, T. E. Jessop, E. M. Whetnall, Michael B. Foster, A. C. Ewing, O. de Selincourt & John Laird (1928). New Books. [REVIEW] Mind 37 (148):506-519.
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  4. A. E. Taylor, T. E. Jessop, A. K. Stout, E. J. Thomas, R. I. Aaron, F. C. S. Schiller & John Laird (1931). New Books. [REVIEW] Mind 40 (159):386-403.
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  5. John Laird, A. A. Luce, J. W. Harvey & Arthur T. Shillinglaw (1946). New Books. [REVIEW] Mind 55 (218):179-186.
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  6. J. W. Scott, E. M. Whetnall, H. R. Mackintosh, John Laird, T. Whittaker, James Drever, C. A. Mace, E. S. Waterhouse, Helen Knight & L. Roth (1928). New Books. [REVIEW] Mind 37 (145):106-124.
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  7. L. J. Russell, D. Daiches Raphael, John Laird & G. C. Field (1944). New Books. [REVIEW] Mind 53 (209):86-91.
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  8. John Laird (2013). Hume's Philosophy of Human Nature. Routledge.
    The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French and (...)
     
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  9.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  10.  62
    A. C. Ewing, A. E. Taylor, Godfrey H. Thomson, H. F. Hallett, B. H., F. C. S. Schiller, B. C., John Laird & J. E. Turner (1923). New Books. [REVIEW] Mind 32 (126):234-253.
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  11. M. B. Foster, H. R. MacKintosh, W. D. Lamont, A. C. Ewing, J. Drever, S. N. Dasgupta, John Laird & T. E. Jessop (1929). New Books. [REVIEW] Mind 38 (149):111-124.
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  12.  45
    Scott D. Lathrop, Samuel Wintermute & John E. Laird (2011). Exploring the Functional Advantages of Spatial and Visual Cognition From an Architectural Perspective. Topics in Cognitive Science 3 (4):796-818.
    We present a general cognitive architecture that tightly integrates symbolic, spatial, and visual representations. A key means to achieving this integration is allowing cognition to move freely between these modes, using mental imagery. The specific components and their integration are motivated by results from psychology, as well as the need for developing a functional and efficient implementation. We discuss functional benefits that result from the combination of multiple content-based representations and the specialized processing units associated with them. Instantiating this theory, (...)
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  13.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  14.  99
    J. S. Mackenzie, H. Wildon Carr, Alan Dorward, Harold Jeffreys, H. R. Mackintosh, F. C. S. Schiller, A. E. Taylor, F. C. Bartlett, John Laird, I. A. Richards & C. W. Valentine (1923). New Books. [REVIEW] Mind 32 (1):93-125.
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  15.  35
    A. E. Taylor, A. K. Stout, John Laird, F. C. S. Schiller, Arthur T. Shillinglaw, M. Black, E. W. Edwards & T. M. Knox (1937). New Books. [REVIEW] Mind 46 (184):527-545.
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  16.  15
    John Laird (1921). Mental Spaciousness. The Monist 31 (2):161-181.
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  17.  10
    John Laird (1932/1983). Hume's Philosophy of Human Nature. Garland.
    The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French and (...)
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  18.  31
    John Laird & W. G. de Burgh (1942). New Books. [REVIEW] Mind 51 (202):194-197.
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  19.  65
    John Laird (1944). Science, Religion and the Future. Charles E. Raven, D.D. (Cambridge University Press. 1943. Pp. X + 125. Price, 7s. 6d. Net.). [REVIEW] Philosophy 19 (72):92-.
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  20.  17
    John Laird (1924). The `Legend' of Arnauld's Realism. Mind 33 (130):176-179.
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  21.  10
    John Laird (1930). The Intelligible World: Metaphysics and Value. [REVIEW] Journal of Philosophy 27 (11):295-301.
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  22.  95
    John Laird (1923). Mental Process and the Conscious Quality. Mind 32 (127):273-288.
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  23.  11
    Scott D. Lathrop & John E. Laird (2009). Extending Cognitive Architectures with Mental Imagery. In B. Goertzel, P. Hitzler & M. Hutter (eds.), Proceedings of the Second Conference on Artificial General Intelligence. Atlantis Press
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  24.  8
    Craig S. Miller & John E. Laird (1996). Accounting for Graded Performance Within a Discrete Search Framework. Cognitive Science 20 (4):499-537.
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  25.  18
    John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black (1936). New Books. [REVIEW] Mind 45 (178):252-267.
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  26.  66
    A. J. Ayer, A. E. Taylor, W. J. H. Sprott, J. O. Wisdom, D. J., John Laird, R. J., A. C. Ewing & F. C. S. Schiller (1937). New Books. [REVIEW] Mind 46 (182):244-264.
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  27.  15
    John Laird (1919). The Law of Parsimony. The Monist 29 (3):321-344.
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  28. R. P. Marinier & John E. Laird (forthcoming). Emotion-Driven Reinforcement Learning. Cognitive Science.
     
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  29.  48
    F. C. S. Schiller, H. F. Hallett, S. R., M. H. Carré, J. Drever, John Laird, A. C. Ewing, J. S. MacKenzie, S. N. Dasgupta, E. S. Waterhouse, W. D. Ross, V. W., M. A. & T. E. (1926). New Books. [REVIEW] Mind 35 (137):98-119.
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  30.  13
    John Laird, W. J. H. Sprott, V. W., J. Derver, A. C. Ewing, F. C. S. Schiller, T. E., C. A. Mace & S. S. (1927). New Books. [REVIEW] Mind 36 (141):99-113.
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  31.  37
    A. M. Bodkin, A. C. Ewing, F. C. S. Schiller, A. E. Taylor, S. S., C. A. Mace & John Laird (1926). New Books. [REVIEW] Mind 35 (138):246-257.
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  32.  12
    Samuel Wintermute & John E. Laird (2009). Imagery as Compensation for an Imperfect Abstract Problem Representation. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
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  33.  12
    John E. Laird, Robert Wray, Robert Marinier & Pat Langley (2009). Claims and Challenges in Evaluating Human-Level Intelligent Systems. In B. Goertzel, P. Hitzler & M. Hutter (eds.), Proceedings of the Second Conference on Artificial General Intelligence. Atlantis Press
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  34.  43
    John Laird (1917). Recollection, Association and Memory. Mind 26 (104):407-427.
  35.  11
    J. W. Scott, T. E., S. S., A. G. Widgery, John Laird & A. C. Ewing (1925). New Books. [REVIEW] Mind 34 (134):245-261.
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  36.  11
    E. W. Edwards, W. J. H. Sprott, F. C. S. Schiller, A. C. Ewing, John H. Munkman, John Laird, M. B. Foster, A. S., R. E. Stedman & F. C. (1935). New Books. [REVIEW] Mind 44 (174):240-260.
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  37.  25
    John Laird (1934). It All Depends Upon the Purpose... Analysis 1 (4):49 - 52.
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  38.  21
    John Laird (1920). Logical Atomism and the Law of Parsimony. The Monist 30 (2):307-309.
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  39.  5
    John Laird (1946). Act-Ethics and Agent-Ethics. Mind 55 (218):113-132.
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  40.  4
    John Laird (1929). The Possibility of Rationalism in Ethics. Philosophy 4 (13):50-.
    An ethic is rational if it can justify itself rationally—that is to say, if there is a “why” and a “wherefore” in it amenable to reflection, and underivative. An ethic, on the other hand, is irrational if reason and reflection are irrelevant to it, or if, being relevant, they are fundamentally subordinate, and are only the lackeys of a governing consideration which is either irrational or non-rational. The intention of this lecture is to explore the possibilities of rationalism in ethics, (...)
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  41.  8
    Karl Britton, T. E. Jessop, E. W. Edwards, John Laird, Dorothy M. Emmet, J. Douglas Jowett & J. O. Wisdoms (1939). New Books. [REVIEW] Mind 48 (191):378-394.
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  42.  10
    John Laird (1931). The Justification of Punishment. The Monist 41 (3):352-375.
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  43.  26
    Norman Kemp Smith, H. B. Acton, F. R. Tennant, J. Wisdom, H. J. Paton, John Laird, M. Black, J. O. Wisdom & Alban G. Widgery (1938). New Books. [REVIEW] Mind 47 (188):520-539.
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  44.  7
    E. S. Waterhouse, John Laird, H. B. Acton, T. Whittaker, J. S. Mackenzie & F. C. S. Schiller (1933). New Books. [REVIEW] Mind 42 (168):529-538.
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  45.  7
    Clement C. J. Webb, Cyril Burt, John Laird, T. E. Jessop, David Baumgardt, J. O. Wisdom, H. B. Acton, David Baumgardt, E. W. Edwards & F. R. Tennant (1938). New Books. [REVIEW] Mind 47 (185):98-121.
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  46.  7
    John Laird (1941). The Social Role of the Man of Knowledge. By Florian Znaniecki. (New York: Columbia University Press. 1940. London: Humphrey Milford, Oxford University Press. Pp. 212. Price 2 Dollars 50; in England 16s. 6d.). [REVIEW] Philosophy 16 (64):445-.
  47.  7
    M. B. Foster, H. F. Hallett, A. E. Taylor, A. C. Ewing, Rex Knight, John Laird, F. C. S. Schiller, J. S. Mackenzie, L. J. Russell & O. de Selincourt (1931). New Books. [REVIEW] Mind 40 (157):106-124.
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  48.  3
    John Laird, H. Barker, A. E. Taylor, A. G. Widgery & A. E. Taylor (1926). New Books. [REVIEW] Mind 35 (139):379-398.
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  49.  13
    T. M. Knox, Casimir Lewy, K. V. Fritz, John Laird, B. H. & James Drever (1938). New Books. [REVIEW] Mind 47 (212):385-400.
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  50.  6
    Leonard Russell, H. A., G. Dawes Hicks, J. W. Scott, W. Whately Smith, M. L., B. C., F. C. S. Schiller, John Laird & G. J. (1922). New Books. [REVIEW] Mind 31 (121):98-114.
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