Search results for 'John Lamping' (try it on Scholar)

1000+ found
Order:
  1.  9
    Mary Dalrymple, John Lamping, Fernando Pereira & Vijay Saraswat (1997). Quantifiers, Anaphora, and Intensionality. Journal of Logic, Language and Information 6 (3):219-273.
    The relationship between Lexical-Functional Grammar (LFG) functional structures (f-structures) for sentences and their semanticinterpretations can be formalized in linear logic in a way thatcorrectly explains the observed interactions between quantifier scopeambiguity, bound anaphora and intensionality.Our linear-logic formalization of the compositional properties ofquantifying expressions in natural language obviates the need forspecial mechanisms, such as Cooper storage, in representing thescoping possibilities of quantifying expressions. Instead, thesemantic contribution of a quantifier is recorded as a linear-logicformula whose use in a proof will establish the (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  2.  7
    Kathleen A. Akins & John Lamping (1992). More Than Mere Coloring: The Art of Spectral Vision. Behavioral and Brain Sciences 15 (1):26-27.
  3.  26
    H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  4.  29
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5. John J. Tilley (2015). John Clarke of Hull's Argument for Psychological Egoism. British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  6.  96
    John Dunn (1969). The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'. London, Cambridge U.P..
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   15 citations  
  7.  48
    John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  8.  56
    John Marshall (1994). John Locke: Resistance, Religion, and Responsibility. Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  9.  36
    John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  10. Victor Nuovo & John Locke (eds.) (1997). John Locke and Christianity: Contemporary Responses to the Reasonableness of Christianity. Thoemmes Press.
    The Reasonableness of Christianity is a major work by one of the greatest modern philosophers. Published anonymously in 1695, it entered a world upset by fierce theological conflict and immediately became a subject of controversy. At issue were the author’s intentions. John Edwards labelled it a Socinian work and charged that it was subversive not only of Christianity but of religion itself others praised it as a sure preservative of both. Few understood Locke’s intentions, and perhaps no one fully. (...)
     
    Export citation  
     
    My bibliography  
  11.  73
    Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  12.  14
    Steven Fesmire (2003). John Dewey and Moral Imagination: Pragmatism in Ethics. Indiana University Press.
    While examining the important role of imagination in making moral judgments, John Dewey and Moral Imagination focuses new attention on the relationship between American pragmatism and ethics. Steven Fesmire takes up threads of Dewey's thought that have been largely unexplored and elaborates pragmatism's distinctive contribution to understandings of moral experience, inquiry, and judgment. Building on two Deweyan notions—that moral character, belief, and reasoning are part of a social and historical context and that moral deliberation is an imaginative, dramatic rehearsal (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   26 citations  
  13. Marek Piechowiak (2014). Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II]. Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  14.  15
    Jacobus Erasmus (forthcoming). Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park. Acta Analytica:1-8.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In my argument (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15.  33
    Alan Ryan (1995). John Dewey and the High Tide of American Liberalism. W.W. Norton.
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
    Direct download  
     
    Export citation  
     
    My bibliography   26 citations  
  16. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  89
    Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):258-306.
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  18. Tim Thornton (2004). John Mcdowell. Routledge.
    John McDowell's contribution to philosophy has ranged across Greek philosophy, philosophy of language, philosophy of mind, metaphysics and ethics. His writings have drawn on the works of, amongst others, Aristotle, Kant, Hegel, Frege, Russell, Wittgenstein, Sellars, and Davidson. His contributions have made him one of the most widely read, discussed and challenging philosophers writing today. This book provides a careful account of the main claims that McDowell advances in a number of different areas of philosophy. The interconnections between the (...)
    No categories
     
    Export citation  
     
    My bibliography   10 citations  
  19.  21
    Matthew J. Brown (2015). John Dewey's Pragmatist Alternative to the Belief-Acceptance Dichotomy. Studies in History and Philosophy of Science Part A 53:62-70.
    Defenders of value-free science appeal to cognitive attitudes as part of a wedge strategy, to mark a distinction between science proper and the uses of science for decision-making, policy, etc. Distinctions between attitudes like belief and acceptance have played an important role in defending the value-free ideal. In this paper, I will explore John Dewey's pragmatist philosophy of science as an alternative to the philosophical framework the wedge strategy rests on. Dewey does draw significant and useful distinctions between different (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  11
    Raymond D. Boisvert (1998). John Dewey : Rethinking Our Time. State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  21.  5
    Daniel Howard-Snyder (forthcoming). Who or What is God, According to John Hick? Topoi:1-16.
    I summarize John Hick’s pluralistic theory of the world’s great religions, largely in his own voice. I then focus on the core posit of his theory, what he calls “the Real,” but which I less tendentiously call “Godhick”. Godhick is supposed to be the ultimate religious reality. As such, it must be both possible and capable of explanatory and religious significance. Unfortunately, Godhick is, by definition, transcategorial, i.e. necessarily, for any creaturely conceivable substantial property F, it is neither an (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  43
    John Perry (2008). Can't We All Just Be Compatibilists?: A Critical Study of John Martin Fischer's My Way. [REVIEW] Journal of Ethics 12 (2):157 - 166.
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the "semi" in "semicompatibilism". I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  23.  20
    John Skorupski (1989/1999). John Stuart Mill. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  24.  68
    David Ellerman (forthcoming). Listen Libertarians!: A Review of John Tomasi's Free Market Fairness. [REVIEW] Journal of Economic Issues.
    John Tomasi's new book, Free Market Fairness, has been well-received as "one of the very best philosophical treatments of libertarian thought, ever" and as a "long and friendly conversation between Friedrich Hayek and John Rawls—a conversation which, astonishingly, reaches agreement". The book does present an authoritative state-of-the-debate across the spectrum from right-libertarianism on the one side to high liberalism on the other side. My point is not to question where Tomasi comes down with his own version of "market (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. N. Fotion (2000). John Searle. Princeton University Press.
    One of the world's most important philosophers of mind and language, John Searle (b. 1932) is direct, combative, and intellectually ambitious. His philosophy has made fundamental and lasting contributions to how we think about speech, consciousness, knowledge, truth, and the nature of social reality. Here, with remarkable clarity, a leading authority introduces students and generalists to those contributions. Nick Fotion explains Searle's ideas in full, while also testing and exploring their implications. He first takes up Searle's philosophy of language, (...)
     
    Export citation  
     
    My bibliography   6 citations  
  26. John Locke & John W. Yolton (1997). The Works of John Locke.
     
    Export citation  
     
    My bibliography   7 citations  
  27. John Henry Mcdowell & Marcus Willaschek (2000). John Mcdowell, Reason and Nature Lecture and Colloquium in Münster 1999.
     
    Export citation  
     
    My bibliography   5 citations  
  28. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento. I argue that the plot of Memento is ambiguous, in that the main character seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, those memories still constitute personal identity. Just as Derek Parfit (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  29. John Dewey & Reginald Donat Archambault (1974). John Dewey on Education Selected Writings. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   12 citations  
  30.  37
    John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) (1939). The Philosophy of John Dewey. Open Court.
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   22 citations  
  31. John Locke (1976/2010). The Correspondence of John Locke. Clarendon Press.
     
    Export citation  
     
    My bibliography   11 citations  
  32.  57
    Ruth Boeker, John Locke: Identity, Persons, and Personal Identity. Oxford Bibliographies in Philosophy.
    John Locke offered a very rich and influential account of persons and personal identity in “Of Identity and Diversity,” which is chapter 27 of Book 2 of his An Essay concerning Human Understanding. He added it to the second edition in 1694 upon the recommendation of his friend William Molyneux. Locke’s theory was soon after its publication discussed by his contemporaries and has influenced many present-day discussions of personal identity. Distinctive about Locke’s theory is that he argues that the (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  33.  72
    María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  34. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
    Export citation  
     
    My bibliography   4 citations  
  35.  2
    Viturino Ribeiro da Silva (2015). A crítica de Michael Sandel à concepção de pessoa em John Rawls. Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado desta (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  36. John Locke, John R. Harrison & Peter Laslett (1965). The Library of John Locke. Published for the Oxford Bibliographical Society by the Oxford University Press.
     
    Export citation  
     
    My bibliography   10 citations  
  37.  27
    Risto Saarinen (1993). John Buridan and Donald Davidson on Akrasia. Synthese 96 (1):133-154.
    This article has two objectives. Firts, it is my aim to outline some medieval views concerning the acts that oppose one's better judgment. I will use Aristotle's term aktasia to denote the moral state of an agent behaving in this way. John Burdidan's (1285-1349) treatment of akrasia is especially relevant here. Second, it will be argued that some important philosophical ideas proposed receently by Donald Davidson, in his influential study 'How is Waekness of the Will Possible?', are anticipated in (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  90
    Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  18
    John Colman (1984). John Locke's Moral Philosophy. Philosophical Review 93 (4):615-618.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  40.  26
    Trevor Pearce (2014). The Dialectical Biologist, Circa 1890: John Dewey and the Oxford Hegelians. Journal of the History of Philosophy 52 (4):747-777.
    I argue in this paper that rather than viewing John Dewey as either a historicist or a naturalist, we should see him as strange but potentially fruitful combination of both. I will demonstrate that the notion of organism-environment interaction central to Dewey’s pragmatism stems from a Hegelian approach to adaptation; his turn to biology was not necessarily a turn away from Hegel. I argue that Dewey’s account of the organism-environment relation derives from the work of Oxford Hegelians such as (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41.  16
    Eric Gregory (2007). Before the Original Position: The Neo‐Orthodox Theology of the Young John Rawls. Journal of Religious Ethics 35 (2):179-206.
    This paper examines a remarkable document that has escaped critical attention within the vast literature on John Rawls, religion, and liberalism: Rawls's undergraduate thesis, "A Brief Inquiry into the Meaning of Sin and Faith: An Interpretation Based on the Concept of Community" (1942). The thesis shows the extent to which a once regnant version of Protestant theology has retreated into seminaries and divinity schools where it now also meets resistance. Ironically, the young Rawls rejected social contract liberalism for reasons (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  42.  14
    Thomas Williams (2002). Review of John Hare, God's Call. [REVIEW] The Thomist 66:477-481.
    Direct download  
     
    Export citation  
     
    My bibliography  
  43. John C. Rees & G. L. Williams (1989). John Stuart Mill's on Liberty. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   4 citations  
  44. Patrick Hayden (2002). John Rawls: Towards a Just World Order. University of Wales Press.
    Since the publication of _A Theory of Justice _, John Rawls has been viewed as one of the most important political theorists of the twentieth century. In _John Rawls: Towards a Just World Order_, Patrick Hayden discusses Rawls's views regarding the nature of social justice among states. He examines Rawls's most important writings in order to assess how adequately his theory of justice is able to accommodate claims to universal human rights and shows how Rawls's work can contribute to (...)
     
    Export citation  
     
    My bibliography   2 citations  
  45.  21
    Ian Harris (1994). The Mind of John Locke: A Study of Political Theory in its Intellectual Setting. Cambridge University Press.
    John Locke (1632-1704) is a central figure in the history of thought, and in liberal doctrine especially. This major study brings a range of his wider views to bear upon his political theory. Every political theorist has a vision, a view about the basic features of life and society, as well as technique which mediates this into propositions about politics. Locke's vision spanned questions concerning Christian worship, ethics, political economy, medicine, the human understanding, revealed theology and education. This study (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  46. Charlene Haddock Seigfried (ed.) (2001). Feminist Interpretations of John Dewey. Penn State University Press.
    This is the first collection of essays to evaluate John Dewey's pragmatist philosophy from a feminist perspective. The variety of feminist interpretations offered here ranges from Jane Addams's praise for his collegial efforts to resolve the problems of the inner city to contemporary comparisons of his approach with Addams's own critique of capitalism as patriarchal. In between are essays assessing Dewey's contributions to feminist theory and practice both in his lifetime and in regard to contemporary feminist approaches to education, (...)
     
    Export citation  
     
    My bibliography   2 citations  
  47.  29
    James Beach (2013). John Bishop's Leaps of Faith: Doxastic Ventures and the Logical Equivalence of Religious Faith and Agnosticism. Religious Studies 50 (1):1-17.
    In recent essays John Bishop proposes a model of religious faith. This author notices that a so-called doxastic venture model of theistic faith is self-defeating for the following reason: a venture suggests a process with an outcome; by definition a venture into Christian faith denies itself an outcome in virtue of the transcendent character of its claims – for what is claimed cannot be settled. Taking instruction from logical positivism, I stress the nonsensical character of religious claims while attacking (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48.  46
    Huib L. de Jong & Maurice K. D. Schouten (2005). Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW] Philosophical Psychology 18 (4):473-486.
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49.  60
    Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy".
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would take (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  29
    John W. Yolton (1968). John Locke and the Way of Ideas. Oxford, Clarendon Press.
1 — 50 / 1000