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John Laumakis [4]John A. Laumakis [2]
  1.  25
    John Laumakis (2004). Aquinas' Misinterpretation of Avicebron on the Activity of Corporeal Substances: Fons Vitae II, 9 and 10. Modern Schoolman 81 (2):135-149.
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  2.  10
    John Laumakis (2001). Avicebron (Solomon Ibn Gabirol) on Creation Ex Nihilo. Modern Schoolman 79 (1):41-55.
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  3.  10
    John Laumakis (1999). The Voluntarism of William of Auvergne and Some Evidence of the Contrary. Modern Schoolman 76 (4):303-312.
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  4.  6
    John Laumakis (2006). Aquinas and Avicebron on the Causality of Corporeal Substances. Modern Schoolman 84 (1):17-29.
  5.  8
    John A. Laumakis (2003). Weisheipl's Interpretation of Avicebron's Doctrine of the Divine Will. American Catholic Philosophical Quarterly 77 (1):37-55.
    In his interpretation of Avicebron’s doctrine of the divine will, Weisheipl claims that Avicebron is a voluntarist because he holds that God’s will is superior to God’s intelligence. Yet, by reexamining his Fons vitae, I argue that Avicebron is not a voluntarist. For, according to Avicebron, God’s will can be considered in two ways—(1) as inactive or (2) as active—and in neither case is God’s will superior to God’s intelligence. I conclude by noting that if, as Weisheipl contends, Avicebron—and not (...)
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