Search results for 'John M. Clark' (try it on Scholar)

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  1. John M. Clark, Linda Ferrell & O. C. Ferrell (2003). Conflicts of Interest Arising From the Prudent Investor Rule: Ethical Implications for Over-the-Counter Derivative Securities. Journal of Business Ethics 47 (2):165 - 173.score: 290.0
    The Prudent Investor Rule creates a potential ethical dilemma for investment advisors selling over-the-counter financial products issued by their firms. The "opportunity" to defraud investors using complex, over-the-counter derivative securities designed for client-specific risk management is much higher than for exchange traded securities. This paper emphasizes the ethical responsibility held by trustees and their organizations to eliminate potential conflict of interests through internal control and monitoring. Independent evaluations of the performance of investment advisors and independent appraisals of complex over-the-counter securities (...)
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  2. Lorenne M. G. Clark (1977). Women and John Locke; Or, Who Owns the Apples in the Garden of Eden? Canadian Journal of Philosophy 7 (4):699 - 724.score: 210.0
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  3. Desmond M. Clark (1979). Teleology and Mechanism: M. Grene's Absurdity Argument. Philosophy of Science 46 (2):321-325.score: 210.0
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  4. Austen Clark (2006). Attention & Inscrutability: A Commentary on John Campbell, Reference and Consciousness for the Pacific APA Meeting, Pasadena, California, 2004. Philosophical Studies 127 (2):167-193.score: 180.0
    We assemble here in this time and place to discuss the thesis that conscious attention can provide knowledge of reference of perceptual demonstratives. I shall focus my commentary on what this claim means, and on the main argument for it found in the first five chapters of Reference and Consciousness. The middle term of that argument is an account of what attention does: what its job or function is. There is much that is admirable in this account, and I am (...)
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  5. Andy Clark (1995). I Am John's Brain. Journal of Consciousness Studies 2 (2):144-8.score: 150.0
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that (...)
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  6. David M. Clark & Jürg Schmid (1996). The Countable Homogeneous Universal Model of B. Studia Logica 56 (1-2):31 - 66.score: 150.0
    We give a detailed account of the Algebraically Closed and Existentially Closed members of the second Lee class B 2 of distributive p-algebras, culminating in an explicit construction of the countable homogeneous universal model of B 2. The axioms of Schmid [7], [8] for the AC and EC members of B 2 are reduced to what we prove to be an irredundant set of axioms. The central tools used in this study are the strong duality of Clark and Davey (...)
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  7. M. Wheeler & A. Clark (1999). Genic Representation: Reconciling Content and Causal Complexity. British Journal for the Philosophy of Science 50 (1):103-135.score: 140.0
    Some recent cognitive-scientific research suggests that a considerable amount of intelligent action is generated not by the systematic activity of internal representations, but by complex interactions involving neural, bodily, and environmental factors. Following an analysis of this threat to representational explanation, we pursue an analogy between the role of genes in the production of biological form and the role of neural states in the production of behaviour, in order to develop a notion of genic representation. In both cases an appeal (...)
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  8. Michael Waxman, Roland Merchant, M. Celada & Melissa Clark (2011). Perspectives on the Ethical Concerns and Justifications of the 2006 Centers for Disease Control and Prevention HIV Testing Recommendations. BMC Medical Ethics (1):24-.score: 140.0
    Background: In 2006, the Centers for Disease Control and Prevention (CDC) recommended three changes to HIV testing methods in US healthcare settings: (1) an opt-out approach, (2) removal of separate signed consent, and (3) optional HIV prevention counseling. These recommendations led to a public debate about their moral acceptability. Methods: We interviewed 25 members from the fields of US HIV advocacy, care, policy, and research about the ethical merits and demerits of the three changes to HIV testing methods. We performed (...)
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  9. J. Timar, K. Starosta, I. Kuti, D. Sohler, D. B. Fossan, T. Koike, E. S. Paul, A. J. Boston, H. J. Chantler, M. Descovich, R. M. Clark, M. Cromaz, P. Fallon, I. Y. Lee, A. O. Macchiavelli, C. J. Chiara, R. Wadsworth, A. A. Hecht, D. Almehed, S. Frauendorf & Bob Wadsworth, Medium- and High-Spin Band Structure of the Chiral-Candidate Nucleus Pr-134.score: 140.0
    Medium- and high-spin states of Pr-134 were populated using the Cd-116(Na-23, 5n) reaction and studied with the GAMMASPHERE spectrometer. Several new bands have been found in this nucleus, one of them being linked to the previously observed chiral-candidate twin-band structure. The ground state of Pr-134 could be determined through establishing a level structure that connects the two previously known long-lived isomeric states. Unambiguous spin-parity assignments for the excited states could be performed based on the known 2(-) spin-parity of the ground (...)
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  10. John P. Clark, A Social Ecology.score: 120.0
    community reflecting on itself, uncovering its history, exploring its present predicament, and contemplating its future. [2] One aspect of this awakening is a process of philosophical reflection. As a philosophical approach, a social ecology investigates the ontological, epistemological, ethical and political dimensions of the relationship between the social and the ecological, and seeks the practical wisdom that results from such reflection. It seeks to give us, as beings situated in the course of real human and natural history, guidance in facing (...)
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  11. Samuel Clark (2012). Pleasure as Self-Discovery. Ratio 25 (3):260-276.score: 120.0
    This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for (...)
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  12. Andy Clark & M. Wheeler, Genic Representation: Reconciling Content and Causal Complexity.score: 120.0
    Some recent cognitive-scientific research suggests that a considerable amount of intelligent action is generated not by the systematic activity of internal representations, but by complex interactions involving neural, bodily, and environmental fators. Following an analysis of this threat to representational explanation, we persue an analogy between roles of genes in the production of the biological form and the role of neural states in the production of behaviour, in order to develop a notion of of genic representation.
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  13. John Clark (1996). How Wide is Deep Ecology? Inquiry 39 (2):189 – 201.score: 120.0
    Arne Naess's ?rules of Gandhian nonviolence? might usefully be applied to recent debates in ecophilosophy. The ?radical ecologies? have increasingly been depicted as mutually exclusive alternatives lacking any common ground, and many of the hostile and antagonistic attitudes that Naess cautions against have become prevalent. Naess suggests, however, that fundamental differences concerning theory and practice can coexist with a respect for one's opponents, an openness to the views of others, and a commitment to cooperation in the pursuit of mutually held (...)
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  14. Stephen R. L. Clark (2009). The Verge of Philosophy . By John Sallis. University of Chicago Press: Chicago, 2007. 144 Pp. [REVIEW] Philosophy 84 (1):156-158.score: 120.0
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  15. John P. Clark (1989). Marx's Inorganic Body. Environmental Ethics 11 (3):243-258.score: 120.0
    Attempts to find an authentically ecological outlook in Marx’s philosophy of nature are ultimately unsuccessful. Although Marx does at times point the way toward a truly ecological dialectic, he does not himself follow that way. Instead, he proposes a problematic of technological liberation and mastery of nature that preserves many of the dualisms of that tradition of domination with which he ostensibly wishes to break.
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  16. John A. Clark (2006). Social Justice, Education and Schooling: Some Philosophical Issues. British Journal of Educational Studies 54 (3):272 - 287.score: 120.0
    Social justice is a key concept in current education policy and practice. It is, however, a problematic one in its application to schooling. This paper begins with a critique of the account of social justice offered by Gewirtz followed by an alternative philosophical notion based on the perfect world argument and the just society where equality is to the fore. This leads on to an exploration of what it is to be an educated citizen, consideration of the just school and (...)
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  17. R. Clark & M. Grossman, Quantifier Comprehension.score: 120.0
    McMillan et al. (2005) measured brain activity.
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  18. John R. Clark (1986). Roger Bacon and the Composition of Marsilio Ficino's de Vita Longa (de Vita, Book II). Journal of the Warburg and Courtauld Institutes 49:230-233.score: 120.0
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  19. John A. Clark (1993). The Theory Movement in Educational Administration and the Administrative Reform of New Zealand Education: Are There Any Parallels to Be Drawn? Educational Philosophy and Theory 25 (2):21–30.score: 120.0
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  20. John P. Clark (1983). On Taoism and Politics. Journal of Chinese Philosophy 10 (1):65-87.score: 120.0
  21. John P. Clark, The Politics of Liberation: From Class to Culture.score: 120.0
    The following is a revised version of a paper presented last May at a conference at L'Universite Paul Valery, Montpellier, France. The topic of the conference was "The Libertarian Problematic," that is, how the libertarian movement is to define itself, its premises, its composition,and its project for the future.
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  22. Alison Bailey, Jan M. Boxill, Emmett L. Bradbury, Maudemarie Clark, Samir J. Haddad & Colin M. Patrick (2003). Book Notes. [REVIEW] Ethics 113 (4):923-928.score: 120.0
    It's surprising that contemporary moral philosophers have not thought more about food. The rapidly expanding industrialized landscape of modern western agribusiness raises moral concerns about large-scale livestock production, the increased usage of genetically modified crops, and the effects these now common practices may have on long-term environmental and human health. Here Pence argues that biotechnology is more helpful than harmful, on the ground that it will abate world hunger. Positioning himself as an "impartialbioethicist" he sets about the task of sorting (...)
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  23. R. Charon, H. Brody, M. W. Clark, D. Davis, R. Martinez & R. M. Nelson (1996). Literature and Ethical Medicine: Five Cases From Common Practice. Journal of Medicine and Philosophy 21 (3):243-265.score: 120.0
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  24. Pamela M. Clark (1952). A Cock to Asclepius. The Classical Review 2 (3-4):146-.score: 120.0
  25. John Clark (2005). Explaining Learning: From Analysis to Paralysis to Hippocampus. Educational Philosophy and Theory 37 (5):667–687.score: 120.0
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  26. Christina A. Clark (2010). Non-Verbal Communication (M. L.) Catoni Schemata. Comunicazione Non Verbale Nella Grecia Antica. (Studi 2.) Pp. X + 375, Ills. Pisa: Edizioni Della Normale, 2005. Paper, €40. ISBN: 978-88-7642-157-. [REVIEW] The Classical Review 60 (01):178-.score: 120.0
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  27. Wendy Lynn Clark & J. M. Fritzman (2003). The Nonfoundational Hegelianism of Dove, Maker, and Winfield. Philosophical Forum 34 (1):91–113.score: 120.0
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  28. Anna Clark (2010). Gods of Rome (M.) Lipka Roman Gods. A Conceptual Approach. (Religions in the Graeco-Roman World 167.) Pp. X + 219, Ills. Leiden and Boston: Brill, 2009. Cased, €89, US$132. ISBN: 978-90-04-17503-. [REVIEW] The Classical Review 60 (02):515-517.score: 120.0
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  29. John Clark (2009). Leaning Tower of Pesa. Educational Philosophy and Theory 41 (7):808-810.score: 120.0
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  30. John A. Clark (1943). The Definition of the General Will. Ethics 53 (2):79-88.score: 120.0
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  31. John A. Clark (1937). An Ethical Definition of Community. International Journal of Ethics 47 (2):143-162.score: 120.0
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  32. Gillian Clark (1993). John Dillon, Jackson Hershbell: Iamblichus: On the Pythagorean Way of Life. Text, Translation and Notes. (Society of Biblical Literature, Texts and Translations, 29; Graeco-Roman Religion Series, 11.) Pp. Ix + 285. Atlanta, GA: Scholars Press, 1991. Paper. [REVIEW] The Classical Review 43 (01):169-170.score: 120.0
  33. J. F. M. Clark (1998). `The Complete Biography of Every Animal': Ants, Bees, and Humanity in Nineteenth-Century England. Studies in History and Philosophy of Science Part C 29 (2):249-267.score: 120.0
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  34. John A. Clark (1936). A Definition of the Good. Journal of Philosophy 33 (16):421-437.score: 120.0
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  35. Albert C. Clark (1913). Ciceronis Orationum Scholiastae Ciceronis Orationum Scholiastae. By T. Stangl. Vol. II. Pp. 351. Vienna (Tempsky) and Leipzig (Freytag), 1912. M. 22. [REVIEW] The Classical Review 27 (05):169-170.score: 120.0
  36. Charles M. A. Clark (2005). Greed Is Not Enough. Journal of Catholic Social Thought 2 (1):23-51.score: 120.0
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  37. John P. Clark (1990). Lectures on Ideology and Utopia. Social Philosophy Today 4:438-439.score: 120.0
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  38. Gillian Clark (1995). More on Gender M. H. Dettenhofer (Ed.): Reine Männersache? Frauen in Männerdomänen der Antiken Welt. Pp. 266, 10 Ills. Cologne: Böhlau, 1994. Paper, DM 58. [REVIEW] The Classical Review 45 (02):356-357.score: 120.0
  39. Albert C. Clark (1901). Tyrrell and Purser's Correspondence of Cicero. Index The Correspondence of M. Tullius Cicero. Edited by Robert Yelverton Tyrrell, Litt.D., and Louis Claude Purser, Litt.D. Vol. VII. Index. Pp. 167. Dublin University Press Series. 1901. 7s. 6d. [REVIEW] The Classical Review 15 (09):455-.score: 120.0
  40. Jonna D. Clark & Denise M. Dudzinski (2011). The False Dichotomy: Do “Everything” or Give Up. American Journal of Bioethics 11 (11):26-27.score: 120.0
    The American Journal of Bioethics, Volume 11, Issue 11, Page 26-27, November 2011.
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  41. Pamela M. Clark (1955). The Greater Alcibiades. The Classical Quarterly 5 (3-4):231-.score: 120.0
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  42. John A. Clark (2000). The Tooley Report on Educational Research: Two Philosophical Objections. Educational Philosophy and Theory 32 (2):249–252.score: 120.0
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  43. Albert C. Clark (1905). Zielinski's Clauselgesetz Das Clauselgesetz in Cicero's Reden. Von Th. Zielinski, Prof, an der Universität St. Petersburg. Leipzig: Th. Weicher, Dieterich'sche Verlags - Buchhandlung. 1904. Pp. 253. M. 8.40. [REVIEW] The Classical Review 19 (03):164-172.score: 120.0
  44. J. M. Clark (1932). Book Review:Business Adrift. Wallace B. Donham. [REVIEW] Ethics 42 (3):344-.score: 120.0
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  45. E. S. Paul, C. Fox, A. J. Boston, H. J. Chantler, C. J. Chiara, R. M. Clark, M. Cromaz, M. Descovich, P. Fallon, D. B. Fossan, A. A. Hecht, T. Koike, I. Y. Lee, A. O. Macchiavelli, P. J. Nolan, K. Starosta, R. Wadsworth, I. Ragnarsson & Bob Wadsworth, High-Spin Yrast States in the Gamma-Soft Nuclei Pr-135 and Ce-134.score: 120.0
    High-spin states have been studied in Pr-135(59), populated through the Cd-116(Na-23,4n) reaction at 115 MeV, using the Gammasphere gamma-ray spectrometer. The negative-parity yrast band has been significantly extended to spin similar to 45 (h) over bar and excitation energy 21.5 MeV, showing evidence for several rotational alignments. The positive-parity yrast band of Ce-135(58), populated through the p4n channel of this reaction, was also populated to spin similar to 38 (h) over bar and excitation energy 18 MeV. Cranking calculations indicate that (...)
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  46. John A. Clark (1940). An Ethical Objective Relativism. Philosophical Review 49 (5):515-535.score: 120.0
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  47. John P. Clark, Anarkismi Ja Nykymaailman Kriisi.score: 120.0
    Elämme historian vaihetta, jossa uuden poliittisen visioinnin tarve on tulossa polttavan kiireelliseksi. Tyytymättömyys perinteisiä poliittisia vaihtoehtoja kohtaan ja uskon puute muodollista demokratiaa kohtaan kasvavat teollistuneissa länsimaissa. Tyytymättömyys on toistaiseksi näkynyt ennen kaikkea epäpolitisoitumisena, johon on sisältynyt dramaattinen luottamuksen menetys suhteessa poliittisiin puolueisiin sekä laajamittaista äänestämättä jättämistä. Idässä marxilaista oikeaoppisuutta haastaa toisinajattelun liikehdintä, joka ilmenee usein hiljaisena uskollisuuden ja yhteistyön hylkäämisenä, toisinaan taas dramaattisina aika ajoin toistuvina kapinoina. Lisäksi niin idässä kuin lännessäkin on kulttuurista vastarintaa, joka heikosti – mutta kenties profeetallisesti (...)
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  48. Jane Clark (2008). Cool (H.E.M.) Eating and Drinking in Roman Britain. Pp. Xvi + 282, Figs, Ills, Maps. Cambridge: Cambridge University Press, 2006. Paper, £19.99, US$36.99 (Cased, £55, US$99). ISBN: 978-0-521-00327-8 (978-0-521-80276-5 Hbk). [REVIEW] The Classical Review 58 (01).score: 120.0
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  49. Gillian Clark (1994). Cannibalism M. Halm-Tisserant: Cannibalisme Et Immortalité: Ľenfant Dans le Chaudron En Grèce Ancienne. (Vérité des Mythes, 7.) Pp. Xi + 297; 23 Figs., 13 Tables, 1 Map. Paris: Les Belles Lettres, 1993. Paper, 195 FF. [REVIEW] The Classical Review 44 (02):314-315.score: 120.0
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  50. Lorenne M. G. Clark (1979). Critical Notice of Herbert Morris, On Guilt and Innocence. Canadian Journal of Philosophy 9 (3):545-562.score: 120.0
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  51. Aaron M. Clark (2010). Is Clarity Essential to Good Teaching? Teaching Philosophy 33 (3):271-289.score: 120.0
    It is common to think that clarity is an essential ingredient of good teaching, meaning, in part, that good teachers always make it as easy as possible to follow what they say. We disagree. What we argue is that there are cases in which a philosophy teacher needs to forego clarity, making strategic use of obscurity in the undergraduate classroom.
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  52. Albert C. Clark (1916). Lindsay's Notae Latinae Notae Latinae. By W. M. Lindsay. Pp. 1–500. Cambridge: University Press, 1915. 21s. The Classical Review 30 (03):90-92.score: 120.0
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  53. A. Clark, Jesus Ezquerro & J. M. Larrazabal (eds.) (1996). Philosophy and Cognitive Science. Kluwer.score: 120.0
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  54. Albert C. Clark (1902). Peterson's Cluniacensis MS. Of Cicero Anecdota Oxoniensia. Classical Series. Part IX. Collations From the Codex Cluniacensis S. Holkhamicus, a Ninth-Century MS. Of Cicero, Now in Lord Leicester's Library at Holkham. By W. Peterson, C.M.G., LL.D. [REVIEW] The Classical Review 16 (06):322-327.score: 120.0
  55. John Clark (2012). Richard Peters 1919–2011. Educational Philosophy and Theory 44 (3):237-237.score: 120.0
  56. Gillian Clark (2003). The Christianization of the Aristocracy M .R Salzman: The Making of a Christian Aristocracy. Social and Religious Change in the Western Roman Empire . Pp. XIV + 354. Cambridge, Ma and London: Harvard University Press, 2002. Cased, £34. Isbn: 0-674-00641-. [REVIEW] The Classical Review 53 (02):440-.score: 120.0
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  57. John P. Clark (1990). The French Revolution & American Radical Democracy. Social Philosophy Today 3:79-118.score: 120.0
  58. John Ruskin Clark (1974). The Great Living System: The World as the Body of God. Zygon 9 (1):57-93.score: 120.0
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  59. John A. Clark (1947). The Meaning of Ethical Propositions. Philosophical Review 56 (6):631-644.score: 120.0
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  60. Jessica H. Clark (2011). The Spoils of War (M.) Coudry, (M.) Humm (Edd.) Praeda. Butin de Guerre Et Société Dans la Rome Républicaine. (Collegium Beatus Rhenanus 1.) Pp. 294, Ills. Stuttgart: Franz Steiner, 2009. Paper, €54. ISBN: 978-3-515-09382-8. [REVIEW] The Classical Review 61 (02):549-551.score: 120.0
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  61. John A. Clark (1939). The Structure of Responsibility. Ethics 49 (4):466-483.score: 120.0
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  62. L. Obolensky, T. Clark, G. Matthew & M. Mercer (2010). A Patient and Relative Centred Evaluation of Treatment Escalation Plans: A Replacement for the Do-Not-Resuscitate Process. Journal of Medical Ethics 36 (9):518-520.score: 120.0
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  63. Pamela M. Clark (1954). Some Difficulties in Utilitarianism. Philosophy 29 (110):244-.score: 120.0
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  64. D. Rudolph, L. -L. Andersson, R. Bengtsson, J. Ekman, O. Erten, C. Fahlander, E. K. Johansson, I. Ragnarsson, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, P. Fallon, A. O. Macchiavelli, W. Reviol, D. G. Sarantites, D. Seweryniak, C. E. Svensson & S. J. Williams, Isospin and Deformation Studies in the Odd-Odd N = Z Nucleus Co-54.score: 120.0
    High-spin states in the odd-odd N = Z nucleus Co-54 have been investigated by the fusion-evaporation reaction Si-28(S-32,1 alpha 1p1n)Co-54. Gamma-ray information gathered with the Ge detector array Gammasphere was correlated with evaporated particles detected in the charged particle detector system Microball and a 1 pi neutron detector array. A significantly extended excitation scheme of Co-54 is presented, which includes a candidate for the isospin T = 1, 6(+) state of the 1f(7/2)(-2) multiplet. The results are compared to large-scale shell-model (...)
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  65. V. Troiani, J. Peelle, R. Clark & M. Grossman (2009). Is It Logical to Count on Quantifiers? Dissociable Neural Networks Underlying Numerical and Logical Quantifiers. Neuropsychologia 47 (1):104--111.score: 120.0
    The present study examined the neural substrate of two classes of quantifiers: numerical quantifiers like ” at least three” which require magnitude processing, and logical quantifiers like ” some” which can be understood using a simple form of perceptual logic. We assessed these distinct classes of quantifiers with converging observations from two sources: functional imaging data from healthy adults, and behavioral and structural data from patients with corticobasal degeneration who have acalculia. Our findings are consistent with the claim that numerical (...)
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  66. Austen Clark (2006). Attention and Inscrutability: A Commentary on John Campbell, Reference and Consciousness. Philosophical Studies 127:167-193.score: 120.0
  67. M. Clark (1962). Blondel And Our Times. Philosophy Today 6:274-282.score: 120.0
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  68. John R. Clark & Anna Lydia Motto (1980). Bad Mouth. Thought 55 (2):240-244.score: 120.0
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  69. Pamela M. Clark (1955). Cratinus Frag. 337 Kock. The Classical Review 5 (3-4):245-246.score: 120.0
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  70. A. M. Clark (1947). Davis P. Harding: Milton and the Renaissance Ovid. (Illinois Studies in Language and Literature, Vol. Xxx, No. 4.) Pp. 105. Urbana: University of Illinois Press, 1946. Paper, $1.50. [REVIEW] The Classical Review 61 (3-4):128-129.score: 120.0
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  71. John A. Clark (1956). Ethics and the Social Sciences. Philosophical Quarterly 6 (23):121-135.score: 120.0
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  72. John P. Clark, Em Memoria Chico Mendes.score: 120.0
    On December 22, 1988, Chico Mendes, the leader of the struggle to preserve the Amazonian rainforest, stepped out of the back door of his house and was assassinated. Chico was a seringueiro, a rubber tapper who collects latex from the trees of the forest. He had a vision of the people of the rainforest living in balance with the natural world, supporting their communities through harvesting the natural, renewable forest products in a sustainable manner. It was for this vision that (...)
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  73. Gillian Clark (1995). Gender Studies L. Archer, S. Fischler, M. Wyke (Edd.): Women in Ancient Societies. 'An Illusion of the Night' Pp. Xx+308, 5 Plates. Basingstoke: Macmillan, 1994. Cased, £45 (Paper, £15.99). [REVIEW] The Classical Review 45 (02):355-356.score: 120.0
  74. Albert C. Clark (1919). H. Sjögren: M. Tullii Ciceronis Epp. Ad Atticum, I–IV M. Tullii Ciceronis Epp. Ad Atticum, I–IV. By H. Sjögren. Pp. Xxviii + 198. Upsala, 1916. Kr. 4.25. Tulliana, IV. (Ex Erani, Vol. Xvi., Seorsum Expr.). [REVIEW] The Classical Review 33 (1-2):37-40.score: 120.0
  75. John A. Clark (1940). Intuition and Criticism in Ethics. Journal of Philosophy 37 (20):546-555.score: 120.0
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  76. A. M. Clark (1947). Jane Worthington: Wordsworth's Reading in Roman Prose. (Yale Studies in English, Vol. 102.) Pp. Xiv+84. New Haven: Yale University Press (London: Oxford University Press) 1946. Cloth, 16s. 6d. Net. [REVIEW] The Classical Review 61 (3-4):129-130.score: 120.0
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  77. Kevin M. Clark (1988). “Logic Camp”. The Owl of Minerva 20 (1):123-123.score: 120.0
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  78. Albert C. Clark (1927). Latin Prose-Rhyme Die Lateinische Reimprosa. Von K. Polheim. Pp. Xx + 539. Berlin: Weidmann, 1925. M. 27. The Classical Review 41 (05):184-186.score: 120.0
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  79. Fred M. Clark (forthcoming). Misinterpretation and Interpretation in Nelson Rodrigues' Album de Familia. Semiotics:227-236.score: 120.0
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  80. Albert C. Clark (1914). M. Minucii Felicis Octavius, Recognovit J. P. Waltzing. Leipzig: Teubner, 1912. 1 Mark. The Classical Review 28 (02):64-65.score: 120.0
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  81. John Clark (1998). Minding Nature: The Philosophers of Ecology. Environmental Ethics 20 (2):199-202.score: 120.0
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  82. Paul M. Clark (ed.) (1981). Modern Physics and Problems of Knowledge. Open University Press.score: 120.0
    Einstein, philosophical belief and physical theory -- Introduction to quantum theory -- Quantum theory, the Bohr-Einstein debate -- Physics and society.
     
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  83. Gillian Clark (1998). M. Patillon, A. P. Segonds, with L. Brisson (Edd., Trans.): Porphyre, De L'Abstinence. Tome III, Livre IV (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé). Pp. Lxiv + 176. Paris: Les Belles Lettres, 1995. ISBN: 2-251-00444-. [REVIEW] The Classical Review 48 (01):187-188.score: 120.0
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  84. John A. Clark (2006). Michael Peters' Lyotardian Account of Postmodernism and Education: Some Epistemic Problems and Naturalistic Solutions. Educational Philosophy and Theory 38 (3):391–405.score: 120.0
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  85. John P. Clark (1976). Max Stirner's Egoism. Freedom Press.score: 120.0
  86. Albert C. Clark (1914). M. Tulli Ciceronis Paradoxa Stoicorum, Academicorum Reliquiae Cum Lucullo, Timaeus. De Natura Deorum. De Divinatione, De Fato. Ed. O. Plasberg. Fasc. II. Pp. 199—399. Leipzig: Teubner, 1911. [REVIEW] The Classical Review 28 (02):63-64.score: 120.0
  87. Albert C. Clark (1914). New Teubner Text of the de Senectute M. Tulli Ciceronis Cato Maior de Senectute Liber. Ed. C. Simbeck. Pp. 1–58. Leipzig: Teubner. 1912. [REVIEW] The Classical Review 28 (06):205-206.score: 120.0
  88. Carey S. Clark (2004). Ordinary Ecstasy: The Dialectics of Humanistic Psychology 3rd Edition John Rowan Brunner-Rutledge/Taylor-Francis Philadelphia Pa 2001 (Isbn 0-415-23633-9), $70.00 Usd. [REVIEW] World Futures 60 (3):257 – 263.score: 120.0
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  89. John P. Clark (1993). Regarding Nature. Radical Philosophy Review of Books 8 (8):49-53.score: 120.0
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  90. John Bates Clark, Review (1888) of Gustave de MolinariÂ's Natural Laws of Political Economy (1887).score: 120.0
    This work contains, perhaps, a larger amount of vigorous orthodoxy than can elsewhere be found in so small a compass. It is a plea for a laissez-faire policy, and is full of wisdom of a kind that is needed, in view of the drift of opinions toward “stateism.” Its effect on public policy will be like that of an anchor planted on a shoal on one side of a channel in order to warp a vessel off from an opposite shoal. (...)
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  91. Michael Clark (2000). Review of John Kleinig, The Ethics of Policing. [REVIEW] Mind 109.score: 120.0
     
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  92. Michael Clark (1993). Review of M. Ethan Katch, The Electronic Media and the Transformation of Law. [REVIEW] Law, Computing and Artificial Intelligence 2 (3).score: 120.0
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  93. Wendy Lynn Clark & J. M. Fritzman (2002). Reducing Spirit to Substance. Idealistic Studies 32 (2):73-100.score: 120.0
    In “Hegel’s Phenomenological Method,” Kenley R. Dove maintains that the method of the Phenomenology of Spirit is not dialectical but instead wholly phenomenological. That is, Dove claims that Hegel’s method is purely descriptive. Dove’s interpretation has been highly influential and widely accepted. This article argues that, although there is a phenomenological aspect to Hegel’s method, that aspect itself presupposes a prior dialectical moment. Failure to account for that dialectical moment results in spirit being reduced to substance.
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  94. Lorenne M. G. Clark (1974). Reply to Professor Sumner. Canadian Journal of Philosophy 4 (1):183 - 190.score: 120.0
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  95. A. M. Clark (1948). Sixteenth-Century Literary Criticism Marvin T. Herrick: The Fusion of Horatian and Aristotelian Literary Criticism, 1531–1555. (Illinois Studies in Language and Literature, Vol. Xxxii, No. 1.) Pp. 117. Urbana: University of Illinois Press, 1946. Paper, $1.50. [REVIEW] The Classical Review 62 (01):30-31.score: 120.0
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  96. James M. Clark (2006). Scientific Psychology and Tenure. Behavioral and Brain Sciences 29 (6):571-572.score: 120.0
    Ceci et al. draw conclusions that are inaccurate, analyze and report results inappropriately, fail to translate their scale into policy-relevant terms, and draw overly strong conclusions from their single study. They also attribute all the ills of academic appointments to tenure, and ignore problems with other aspects of the system. Their conclusion that tenure is not supported is at best premature. (Published Online February 8 2007).
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  97. Albert C. Clark (1912). The Clausula in Ammianus Marcellinus The Clausula in Ammianus Marcellinus. By A. M. Harmon. Transactions of the Connecticut Academy of Arts and Sciences. Vol. 16. Pp. 117–245. October, 1910. [REVIEW] The Classical Review 26 (05):166-168.score: 120.0
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  98. Gillian Clark (1991). The Constraints of Desire John J. Winkler: The Constraints of Desire: The Anthropology of Sex and Gender in Ancient Greece. (The New Ancient World.) Pp. X + 269; Frontispiece. New York and London: Routledge, 1990. Paper, £9.95. [REVIEW] The Classical Review 41 (02):424-426.score: 120.0
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