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  1. John M. Cooper (forthcoming). The Psychology of Justice. American Philosophical Quarterly.
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  2. John M. Cooper (2013). Aristotelian Responsibility. Oxford Studies in Ancient Philosophy 45:265.
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  3. John M. Cooper (2012). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  4. John M. Cooper (2009). Acknowledgments. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
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  5. John M. Cooper (2009). Bibliography. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 369-380.
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  6. John M. Cooper (2009). Contents. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
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  7. John M. Cooper (2009). CHAPTER 4. Arcesilaus: Socratic and Skeptic. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 81-104.
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  8. John M. Cooper (2009). CHAPTER 5. Aristotle on Natural Teleology. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 107-129.
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  9. John M. Cooper (2009). CHAPTER 6. Hypothetical Necessity. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 130-147.
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  10. John M. Cooper (2009). CHAPTER 1. Method and Science in On Ancient Medicine. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 3-42.
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  11. John M. Cooper (2009). CHAPTER 8 Metaphysics in Aristotle’s Embryology. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 174-203.
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  12. John M. Cooper (2009). CHAPTER 12. Moral Theory and Moral Improvement: Seneca. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 309-334.
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  13. John M. Cooper (2009). CHAPTER 13. Moral Theory and Moral Improvement: Marcus Aurelius. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 335-368.
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  14. John M. Cooper (2009). Chrysippus on Physical Elements. In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.
     
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  15. John M. Cooper (2009). CHAPTER 2. Plato on Sense-Perception and Knowledge. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 43-64.
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  16. John M. Cooper (2009). CHAPTER 3. Plato, Isocrates, and Cicero on the Independence of Oratory From Philosophy. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 65-80.
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  17. John M. Cooper (2009). CHAPTER 11. Plato and Aristotle on “Finality” and “Sufficiency. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 270-308.
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  18. John M. Cooper (2009). CHAPTER 9 Stoic Autonomy. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 204-244.
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  19. John M. Cooper (2009). CHAPTER 7 Two Notes on Aristotle on Mixture. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 148-173.
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  20. John M. Cooper (2009). CHAPTER 10. Two Theories of Justice. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 247-269.
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  21. John M. Cooper (2009). Index of Passages. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. 381-396.
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  22. John M. Cooper (2009). Nicomachean Ethics VII. 1-2 : Introduction, Method, Puzzles. In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.
     
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  23. John M. Cooper (2009). Preface. In , Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
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  24. John M. Cooper (2007). Socrates and Philosophy as a Way of Life. In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oup Oxford.
     
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  25. John M. Cooper (2007). The Relevance of Moral Theory to Moral Improvement in Epictetus. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  26. John M. Cooper (2006). Arcesilaus: Socratic and Sceptic. In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
  27. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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  28. John M. Cooper (2005). The Emotional Life of the Wise. Southern Journal of Philosophy 43 (S1):176-218.
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  29. John M. Cooper (2005). General Index. Apeiron 38 (2):175-180.
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  30. John M. Cooper (2004). A Note on Aristotle and Mixture. In Frans de Haas & Jaap Mansfeld (eds.), Aristotle's on Generation and Corruption I Book 1: Symposium Aristotelicum. Clarendon Press.
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  31. John M. Cooper (2004). Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
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  32. John M. Cooper (2003). Stoic Autonomy. Social Philosophy and Policy 20 (2):1-29.
    As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality , is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where it was applied primarily or even exclusively in a political context, to civic communities possessing independent legislative and self-governing authority. The term was taken up again in Renaissance and early modern (...)
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  33. Plato, G. M. A. Grube & John M. Cooper (2002). Five Dialogues. Hackett Publishing Company Incorporated.
    Presents translations of five dialogues from Plato, as well as additional notes on history and mythology.
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  34. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.
    The last several decades have witnessed an explosion of research in Platonic philosophy. A central focus of his philosophical effort, Plato's psychology is of interest both in its own right and as fundamental to his metaphysical and moral theories. This anthology offers, for the first time, a collection of the best classic and recent essays on cenral topics of Plato's psychological theory, including essays on the nature of the soul, studies of the tripartite soul for which Plato argues in the (...)
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  35. John M. Cooper (2000). Two Theories of Justice. Proceedings and Addresses of the American Philosophical Association 74 (2):3 - 27.
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  36. J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum (1998). Aristotle's Ethics: Critical Essays. Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  37. John M. Cooper (1998). Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton University Press.
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  38. John M. Cooper (1998). The Unity of Virtue. Social Philosophy and Policy 15 (01):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  39. John M. Cooper (1997). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 13 (1):71-104.
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  40. John M. Cooper & D. S. Hutchinson (eds.) (1997). Plato Complete Works. Hackett Publishing Company.
     
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  41. Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams (1997). Plato's Republic: Critical Essays. Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
     
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  42. Plato, John M. Cooper & D. S. Hutchinson (eds.) (1997). Plato: Complete Works. Hackett Publishing Co..
  43. John M. Cooper (1996). Justice and Rights in Aristotle's Politics. Review of Metaphysics 49 (4):859 - 872.
  44. Rumania Bhatta, Siriga Bhupala, Wang Bi, Purushottama Bilimoria, Perry Black, Lawrence A. Blum, Jiwei Ci, Stanley G. Clarke, John Collins & John M. Cooper (1995). Cannon, WB, 297 Caraka. 41, 67,280 Carroll, Noel, 15 Chisholm, Roderick M., 15 Chrysippus the Stoic, 9. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press.
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  45. John M. Cooper (1995). Eudaimonism and the Appeal to Nature in the Morality of Happiness. Philosophy and Phenomenological Research 55 (3):587 - 598.
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  46. John M. Cooper (1993). Rhetoric, Dialectic, and the Passions. Oxford Studies in Ancient Philosophy 11 (11):175-98.
     
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  47. John M. Cooper & Pascale Farag (1993). La rhétorique, la dialectique, et Les passions. Revue Philosophique de la France Et de l'Etranger 183 (2):413 - 440.
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  48. John M. Cooper (1990). Plato's Theaetetus. Garland Pub..
    Originally published in 1990. This book discusses in a philosophically responsible and illuminating way the progress of the dialogue and its separate sections to improve our understanding of Plato’s work on Theaetetus. An early coverage of this dialogue, this investigation predated a surge in study of Plato’s piece which examined Socratic and pre-Socratic thought. The author’s argument is that the Theaetetus engages in re-evaluation of earlier doctrines of middle-period Platonism as well as reaffirming theories about knowledge. An important work in (...)
     
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  49. John M. Cooper (1989). Some Remarks on Aristotle's Moral Psychology. Southern Journal of Philosophy 27 (S1):25-42.
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