Search results for 'John M. Mikhail' (try it on Scholar)

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  1.  2
    W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  2.  46
    John M. Mikhail (2011). Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment. Cambridge University Press.
    Is the science of moral cognition usefully modeled on aspects of Universal Grammar? Are human beings born with an innate "moral grammar" that causes them to analyze human action in terms of its moral structure, with just as little awareness as they analyze human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy and its implications (...)
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  3. John M. Mikhail (2000). Rawls' Linguistic Analogy. Dissertation, Cornell University
    The aim of the dissertation is to formulate a research program in moral cognition modeled on aspects of Universal Grammar and organized around three classic problems in moral epistemology: What constitutes moral knowledge? How is moral knowledge acquired? How is moral knowledge put to use? Drawing on the work of Rawls and Chomsky, a framework for investigating -- is proposed. The framework is defended against a range of philosophical objections and contrasted with the approach of developmentalists like Piaget and Kohlberg. (...)
     
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  4.  5
    M. Novak John (2002). Recalling John Dewey. Free Inquiry 23 (1):49.
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  5. John Mikhail (2011). Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment. Cambridge University Press.
    Is the science of moral cognition usefully modelled on aspects of Universal Grammar? Are human beings born with an innate 'moral grammar' that causes them to analyse human action in terms of its moral structure, with just as little awareness as they analyse human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy and its implications (...)
     
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  6. John Mikhail (2012). Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment. Cambridge University Press.
    Is the science of moral cognition usefully modelled on aspects of Universal Grammar? Are human beings born with an innate 'moral grammar' that causes them to analyse human action in terms of its moral structure, with just as little awareness as they analyse human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy and its implications (...)
     
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  7. John Mikhail (2012). Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment. Cambridge University Press.
    Is the science of moral cognition usefully modelled on aspects of Universal Grammar? Are human beings born with an innate 'moral grammar' that causes them to analyse human action in terms of its moral structure, with just as little awareness as they analyse human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy and its implications (...)
     
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  8. N. Georgopoulos & Michael Heim (eds.) (1995). Being Human in the Ultimate Studies in the Thought of John M. Anderson. Monograph Collection (Matt - Pseudo).
    For John M. Anderson philosophy, as the love of wisdom, is a concern for what is ultimate. The essays in this volume take to heart this understanding of philosophy, and are therefore responses to the ultimate. The first four essays by Kaelin, Schrag, Baillif and Johnstone, deal with Anderson's own account of ultimacy as it is presented in his reflections on the aesthetic occasion, the experience of the sublime, on freedom and on insight. The concern for what is ultimate (...)
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  9.  29
    Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull (eds.) (2006). Education, Religion and Society: Essays in Honour of John M. Hull. Routledge.
    Education, Religion and Society celebrates the career of Professor John Hull of the University of Birmingham, UK, the internationally renowned religious educationist who has also achieved worldwide fame for his brilliant writings on his experience, mid-career, of total blindness. In his outstanding career he has been a leading figure in the transformation of religious education in English and Welsh state schools from Christian instruction to multi-faith religious education and was the co-founder of the International Seminar on Religious Education and (...)
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  10.  9
    Sandra Peterson & John M. Dolan (2006). John M. Dolan, 1937-2005. Proceedings and Addresses of the American Philosophical Association 79 (5):121 - 123.
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  11. N. Georgopoulos & Michael Heim (eds.) (1995). Being Human in the Ultimate: Studies in the Thought of John M. Anderson. Brill | Rodopi.
    For John M. Anderson philosophy, as the love of wisdom, is a concern for what is ultimate. The essays in this volume take to heart this understanding of philosophy, and are therefore responses to the ultimate. The first four essays by Kaelin, Schrag, Baillif and Johnstone, deal with Anderson's own account of ultimacy as it is presented in his reflections on the aesthetic occasion, the experience of the sublime, on freedom and on insight. The concern for what is ultimate (...)
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  12. John Stuart Mill & John M. Robson (1966). John Stuart Mill a Selection of His Works. Edited by John M. Robson. Macmillan of Canada.
     
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  13. Donald V. Stump & John M. Crossett (eds.) (1983). Hamartia: The Concept of Error in the Western Tradition: Essays in Honor of John M. Crossett. Edwin Mellen Press.
     
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  14.  10
    James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.
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  15. Michael Laine & J. M. Robson (1991). A Cultivated Mind Essays on J.S. Mill Presented to John M. Robson. Monograph Collection (Matt - Pseudo).
     
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  16. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  17.  5
    John C. McCarthy (2014). Introduction of John M. Rist, 2014 Aquinas Medal Recipient. Proceedings of the American Catholic Philosophical Association 88:13-16.
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  18.  16
    John Sellars (2014). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus, by John M. Cooper. [REVIEW] Mind 123 (492):1177-1180.
  19.  46
    Kris McDaniel (2010). John M. E. Mctaggart. Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy comprehensive article on J.M.E. MacTaggart, with special focus on his methodology for philosophy, his metaphysical system, and his ethics.
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  20.  16
    M. J. McGann (1971). John M. Aden: Something Like Horace: Studies in the Art and Allusion of Pope's Horatian Satires. Pp. Xii+125. Nashville, Tenn.: Vanderbilt University Press, 1969. Cloth, $5.00. [REVIEW] The Classical Review 21 (03):456-.
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  21.  15
    Pamela M. Huby (1978). Reason and Human Good in Aristotle John M. Cooper: Reason and Human Good in Aristotle. Pp. Xiv + 192. Cambridge, Mass., and London: Harvard University Press, 1975. Cloth, £6·60. [REVIEW] The Classical Review 28 (01):88-.
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  22.  13
    A. M. Snodgrass (1987). John M. Fossey, Jacques Morin (Edd.): Khóstia, 1983. Rapport Préliminaire Sur la Seconde Campagne de Fouilles Canadiennes À Khóstia En Béotie, Grèce Centrale. (McGill University Monographs in Classical Archaeology and History, 3.) Pp. Xiv+183; 40 Text Figures, 44 Plates (on 15 Pp.), 1 Folding Plan. Amsterdam: J. C. Gieben, 1986. Paper, Fl. 110.John M. Fossey (Ed.): Khóstia I. Études Diverses Dédiées À la Mémoire de Siegfried Lauffer. (McGill University Monographs in Classical Archaeology and History, 5.) Pp. Xviii+139; 24 Text Figures, 111 Plates (on 48 Pp.), 2 Folding Plans. Amsterdam: J. C. Gieben, 1986. Fl. 145. [REVIEW] The Classical Review 37 (02):321-322.
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  23.  4
    John Francis Kobler (1994). The Thought of Pope John Paul II: A Collection of Essays and Studies. Edited by John M. McDermott. Modern Schoolman 71 (4):325-327.
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  24.  3
    John H. Fisher (1980). John M. Fyler, Chaucer and Ovid, New Haven and London: Yale University Press, 1979. Pp. X, 206. Speculum 55 (4):866.
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  25. Desmond M. Clarke (1984). Thomas L. Lennon, John M. Nicholas and John W. Davis, Eds., Problems of Cartesianism Reviewed By. Philosophy in Review 4 (5):201-202.
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  26. René Descartes & John Martin Morris (1971). Descartes Dictionary. Translated and Edited by John M. Morris. --. Philosophical Library.
     
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  27. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  28. John Scarborough (1985). A Commentary On The Prognosticon Of Hippocrates By Stephanus The Philosopher; John M. Duffy. [REVIEW] Isis: A Journal of the History of Science 76:266-267.
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  29.  5
    Thomas E. Brown, Maria Cerezo, Earl Conee, Theodore Sider, John Cottingham & Sandra M. Dingli (2006). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Albus, James S., and Alexander M. Meystel, Engineering of Mind: An Introduction to the Science of Intelligent Systems, New York: John Wiley & Sons, 2001, Pp. Xv+ 411,£ 57.50 Aristotle, Translated by Glen Coughlin, Physics, Or Natural Hearing, South Bend, Indi. [REVIEW] Mind 115:457.
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  30.  47
    Neil Levy (2015). Talking to Our Selves: Reflection, Ignorance, and Agency, by Doris, John M. [REVIEW] Australasian Journal of Philosophy 94 (3):605-608.
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  31.  3
    Oliver O’Donovan (2016). Book Review: John M. Rist, Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition. [REVIEW] Studies in Christian Ethics 29 (4):502-506.
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  32.  8
    Peter J. Riga (2002). Freeman, John M., and Kevin McDonnell. Tough Decisions: Cases in Medical Ethics. 2d Ed. The National Catholic Bioethics Quarterly 2 (4):764-765.
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  33.  8
    James N. Suojanen (2001). Riddle, John M. Contraception and Abortion From the Ancient World to the Renaissance. The National Catholic Bioethics Quarterly 1 (1):116-118.
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  34.  31
    F. Rosen (1993). John Stuart Mill, Miscellaneous Writings, Ed. John M. Robson , Toronto, University of Toronto Press; London, Routledge, 1989, Pp. 1 + 462. [REVIEW] Utilitas 5 (1):121.
  35.  18
    Joyce A. Little (1986). Love and Understanding. By John M. McDermott. Modern Schoolman 63 (2):153-154.
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  36.  27
    Stefan Collini (1990). John Stuart Mill, Journals and Debating Speeches, Ed. John M. Robson, 2 Vols , Toronto: University of Toronto Press; London: Routledge and Kegan Paul, 1988, Pp. Lxix + 760. [REVIEW] Utilitas 2 (1):152.
  37.  29
    Geraint Williams (1993). Michael Laine, Ed., A Cultivated Mind: Essays on J. S. Mill Presented to John M. Robson, Toronto, University of Toronto Press, 1991, Pp. 192. [REVIEW] Utilitas 5 (2):318.
  38.  38
    Christopher Edelman (2013). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus by John M. Cooper (Review). Journal of the History of Philosophy 51 (2):309-310.
    This book has two basic aims: to provide a clear and comprehensive account of the most prominent moral philosophies of ancient Greece and Rome, and to explain how for their adherents, these philosophies both motivated and constituted distinctive ways of life. Cooper succeeds admirably in achieving the first aim: he gives clear and concise accounts of the moral philosophies of Socrates, Aristotle, the Stoics, the Epicureans, the Pyrrhonists, and the Platonists. Each chapter explores not only the basic theories of the (...)
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  39.  12
    T. Michael McNulty (1979). "Images, Perception and Knowledge," Ed. John M. Nicholas. Modern Schoolman 56 (3):293-293.
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  40.  11
    Graham Shipley (1993). The Eastern Lokrians John M. Fossey: The Ancient Topography of Opountian Lokris. Pp. Xiv + 220; 35 Text Figures, 67 Plates (on 34 Pp.), 1 Folding Plan. Amsterdam: J. C. Gieben, 1990. Fl. 160. [REVIEW] The Classical Review 43 (01):134-136.
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  41.  10
    E. O. Winstedt (1912). Commentaire Anonyme Sur Prudence d'Aprés le Manuscrit 413 de Valenciennes. Par John M. Burnam. One Vol. Large 8vo. Pp. 300. Paris: A. Picard Et Fils. 1910. [REVIEW] The Classical Review 26 (02):67-.
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  42.  12
    Richard J. Blackwell (1978). "Belief and Probability," by John M. Vickers. Modern Schoolman 55 (3):327-327.
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  43.  46
    Richard Ashcraft (1994). Bruce L. Kinzer, Ann P. Robson and John M. Robson, A Moralist In and Out of Parliament: John Stuart Mill at Westminster, 1865–1868, Toronto, University of Toronto Press, 1992. Pp. Viii + 317. [REVIEW] Utilitas 6 (1):140.
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  44.  26
    Koterski (2013). Plato's Moral Realism: The Discovery of the Presuppositions of Ethics. By John M. Rist. International Philosophical Quarterly 53 (1):96-98.
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  45.  41
    Philip Schofield (1995). John Stuart Mill, Indexes to the Collected Works of John Stuart Mill, Ed. Jean O'Grady with John M. Robson , Toronto, University of Toronto Press, 1991, Pp. Xxx + 690. [REVIEW] Utilitas 7 (1):165.
  46.  37
    J. H. Burns (1996). John M. Robson 1927–1995: A Tribute. Utilitas 8 (1):1.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  47.  31
    S. Ambirajan (1992). John Stuart Mill, Writings on India, Ed. John M. Robson, Martin Moir, and Zawahir Moir , Toronto, University of Toronto Press, 1990, Pp. Lviv + 336. [REVIEW] Utilitas 4 (1):154.
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  48.  14
    William J. Morgan (1992). Mortal Engines: The Science of Performance and the Dehumanization of Sport by John M. Hoberman. Journal of the Philosophy of Sport 19 (1):101-106.
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  49.  16
    Raphael Woolf (forthcoming). Review: John M. Cooper, Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. [REVIEW] Philosophical Explorations 124 (2):397-402,.
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  50.  29
    Maurice Cranston (1993). John Stuart Mill, Additional Letters, Ed. Marion Filipiuk, Michael Laine, and John M. Robson, , Toronto, University of Toronto Press; London, Routledge, 1991, Pp. Xlii + 325. [REVIEW] Utilitas 5 (2):317.
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