7 found
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John M. Preston [8]John Miles Preston [5]
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Profile: John Preston (University of Northern Iowa)
  1. John M. Preston & John Mark Bishop (eds.) (2002). Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
    The most famous challenge to computational cognitive science and artificial intelligence is the philosopher John Searle's "Chinese Room" argument.
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  2.  43
    H. J. Glock & John M. Preston (1995). Externalism and First-Person Authority. The Monist 78 (4):515-33.
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  3.  15
    John M. Preston (ed.) (1998). Thought and Language. Cambridge University Press.
    In this volume, several major twentieth-century philosophers of mind and language make further contributions to the debate.
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  4.  7
    John M. Preston (1997). Feyerabend's Final Relativism. The European Legacy 2 (4):615-620.
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  5.  34
    John M. Preston (1989). Folk Psychology as Theory or Practice? The Case for Eliminative Materialism. Inquiry 32 (September):277-303.
    One foundation of Eliminative Materialism is the claim that the totality of our ordinary resources for explaining and predicting behaviour, ?Folk Psychology?, constitutes a theoretical scheme, potentially in conflict with other theories of behaviour. Recent attacks upon this claim, as well as the defence by Paul Churchland, are examined and found to be lacking in a suitably realistic conception of theory. By finding such a conception, and by correctly identifying the level of conceptual structures within which Folk Psychology is located, (...)
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    John M. Preston (1995). Current Periodical Articles 709. The Monist 78 (4).
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  7. John M. Preston (1987). Realism, Relativism, Pluralism: Themes in Paul Feyerabend's Model for the Acquisition of Knowledge. Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;My aim has been to present an abstract model for the acquisition of knowledge, to develop its consequences, and to compare these consequences with science$\sp1$. ;My intention has been to take this remark seriously. I hope to demonstrate that the papers which Feyerabend wrote between 1955 and the mid-1960's can most profitably be understood as a contribution to this project. The first three chapters lay the groundwork of Feyerabend's (...)
     
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