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  1. John M. Rist (2002). Real Ethics: Reconsidering the Foundations of Morality. Cambridge University Press.
    John Rist surveys the history of ethics from Plato to the present and offers a vigorous defence of an ethical theory based on a revised version of Platonic realism. In a wide-ranging discussion he examines well-known alternatives to Platonism, in particular Epicurus, Hobbes, Hume and Kant as well as contemporary 'practical reasoners', and argues that most post-Enlightenment theories of morality (as well as Nietzschean subversions of such theories) depend on an abandoned Christian metaphysic and are unintelligible without such grounding. He (...)
     
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  2. John M. Rist (1994). Augustine Ancient Thought Baptized. Monograph Collection (Matt - Pseudo).
     
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  3. John M. Rist (2001). Book Review. Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus and Damascius Sara Rappe. [REVIEW] Mind 110 (438):537-539.
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  4.  8
    John M. Rist (1998). Democracy and Religious Values. Augustinian Studies 29 (1):7-24.
  5.  17
    John M. Rist (1962). Theos and the One in Some Texts of Plotinus. Mediaeval Studies 24 (1):169-180.
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  6.  36
    John M. Rist (1969). Stoic Philosophy. London, Cambridge U.P..
    Literature on the Stoa usually concentrates on historical accounts of the development of the school and on Stoicism as a social movement. In this 1977 text, Professor Rist's approach is to examine in detail a series of philosophical problems discussed by leading members of the Stoic school. He is not concerned with social history or with the influence of Stoicism on popular beliefs in the Ancient world, but with such questions as the relation between Stoicism and the thought of (...)
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  7.  8
    Michael E. Marmura & John M. Rist (1963). Al-Kindī's Discussion of Divine Existence and Oneness. Mediaeval Studies 25 (1):338-354.
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  8.  18
    John M. Rist (1999). Epictetus. International Philosophical Quarterly 39 (4):473-474.
  9. John M. Rist (1985). Platonism and its Christian Heritage. Variorum Reprints.
  10.  24
    John M. Rist (1989). Back to the Mysticism of Plotinus: Some More Specifics. Journal of the History of Philosophy 27 (2):183-197.
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  11.  4
    John M. Rist (1992). Augustine. Journal of the History of Philosophy 30 (3):451-452.
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  12. John M. Rist (1964). Eros and Psyche. [Toronto]University of Toronto Press.
     
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  13.  11
    John M. Rist (1962). The Indefinite Dyad and Intelligible Matter in Plotinus. Classical Quarterly 12 (01):99-.
    The role and precise significance of Intelligible Matter in the philosophy of Plotinus has been neglected or dismissed with many questions unanswered. In view of the fact that, unless this role can be properly understood, the whole doctrine of the procession of the Second Hypostasis must remain mysterious, this paper is intended to shed light on two important aspects of that Hypostasis: the nature of Intelligible Matter itself and the relation of that Matter to the Forms.
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  14.  8
    John M. Rist (1994). Studi Sull' Etica di Aristotele. Ancient Philosophy 14 (2):414-418.
  15. John M. Rist (1996). Man, Soul, and Body: Essays in Ancient Thought From Plato to Dionysius. Variorum.
  16.  7
    John M. Rist (1972). Epicurus. Cambridge [Eng.]University Press.
    EPICURUS AND HIS FRIENDS Every philosopher has a personal history, and it is often helpful to understand his history if we want to understand his philosophy ...
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  17.  9
    John M. Rist (1967). Plotinus: The Road to Reality. Cambridge, Cambridge U.P..
    The Road to Reality John M. Rist. 13 THE ORIGINALITY OF PLOTINUS ' It is necessary to take the notable opinions of the ancients and consider whether any of them agree with ours.' (Enneads 3.7.7.15) It will not have escaped the reader's  ...
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  18.  6
    John M. Rist (2008). Middle Platonism and Neoplatonism. Ancient Philosophy 8 (1):142-144.
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  19.  6
    John M. Rist, Proclus & J. Trouillard (1967). Elements de Theologie. Journal of Hellenic Studies 87:155.
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  20.  6
    John M. Rist (1995). Thrasyllan Platonism. Review of Metaphysics 48 (4):933-934.
  21. John M. Rist (1989). The Mind of Aristotle a Study in Philosophical Growth. Monograph Collection (Matt - Pseudo).
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  22.  12
    John M. Rist (1997). Theurgy and the Soul: The Neoplatonism of Lamblichus. Journal of the History of Philosophy 35 (2):296-297.
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  23.  5
    John M. Rist (2008). The Golden Chain. Ancient Philosophy 14 (2):467-468.
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  24.  9
    John M. Rist (1982). Human Value: A Study in Ancient Philosophical Ethics. E.J. Brill.
    INTRODUCTION The Problem of Human Value in Ancient Philosophy All of us have heard it said, at some time or another, that every man is born with certain ...
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  25.  4
    John M. Rist (1985). Stoicism: Some Reflections on the State of the Art. Southern Journal of Philosophy 23 (S1):1-11.
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  26.  12
    John M. Rist (1973). The One of Plotinus and the God of Aristotle. Review of Metaphysics 27 (1):75 - 87.
  27.  8
    John M. Rist (1993). Aristotle Transformed. Ancient Philosophy 13 (1):225-231.
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  28.  9
    John M. Rist (1988). Middle Platonism and Neoplatonism: The Latin Tradition. Ancient Philosophy 8 (1):142-144.
  29.  11
    John M. Rist (1967). Plato's Progress. By Gilbert Ryle. Cambridge University Press; Toronto, Macmillan Company of Canada. 1966. Pp. 300. $5.50. [REVIEW] Dialogue 5 (4):622-626.
  30. John M. Rist (1992). Plotin, Traité sur la liberté et la volonté de l'Un (Enneade VI, B (39). Introduction, texte grec, traduction et commentaire par Georges Leroux Reviewed by). Philosophy in Review 12 (1):42-44.
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  31.  3
    John M. Rist (1998). Philosophia Togata II. International Philosophical Quarterly 38 (2):215-216.
  32.  9
    John M. Rist (1961). Plotinus on Matter and Evil. Phronesis 6 (1):154-166.
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  33.  7
    John M. Rist (1989). The Origin of the Soul in St. Augustine's Later Works. International Philosophical Quarterly 29 (2):221-227.
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  34.  6
    John M. Rist (2003). Studies in Neoplatonism. International Philosophical Quarterly 43 (1):113-118.
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  35.  8
    John M. Rist (1965). Neopythagoreanism and 'Plato's' Second Letter. Phronesis 10 (1):78-81.
  36.  6
    John M. Rist (1990). Rethinking Plato and Platonism. Ancient Philosophy 10 (1):113-115.
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  37.  6
    John M. Rist (1994). The Golden Chain: Studies in the Development of Platonism and Christianity. Ancient Philosophy 14 (2):467-468.
  38. John M. Rist (1991). AC Lloyd, The Anatomy of Neoplatonism Reviewed By. Philosophy in Review 11 (4):265-267.
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  39.  7
    John M. Rist (1963). The Aviary Model in the Theaetetus. Dialogue 1 (4):406-409.
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  40.  2
    John M. Rist & D. Roloff (1972). Plotin: Die Grossschrift. Iii: 8, V: 8, V. 5 Ii: 9. Journal of Hellenic Studies 92:209.
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  41.  9
    John M. Rist (1973). Notes on Anselm's Aims in the Proslogion. Vivarium 11 (1):109-118.
  42.  2
    John M. Rist (1998). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):53-72.
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  43.  2
    Riccardo Pozzo, Alice M. Ramos & John M. Rist (2012). American Catholic Philosophical Quarterly 750. American Catholic Philosophical Quarterly 86 (4):749-750.
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  44.  2
    John M. Rist & P. Hadot (1970). Porphyre et Victorinus. 2 Vols. Journal of Hellenic Studies 90:242.
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  45.  6
    John M. Rist (1963). Forms of Individuals in Plotinus. Classical Quarterly 13 (02):223-.
    When the theory of Forms was first developed by Plato, it was the final stage of a series of philosophical investigations which began with Socrates' search for definitions. The Form was regarded as a ‘one over many’ that is separate from particulars. It is by their participation in the perfect Form that the particulars derive their transitory existence. There is a Form, according to the Republic corresponding to every set of things that have a common name. There are Forms of (...)
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  46.  4
    John M. Rist (2000). Determinism and Freedom in Stoic Philosophy. International Philosophical Quarterly 40 (3):378-379.
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  47.  2
    John M. Rist (2012). Truth and Faith in Ethics – Edited by Hayden Ramsay. Philosophical Investigations 35 (3-4):383-386.
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  48.  1
    John M. Rist & R. Arnou (1968). Le desir de Dieu dans la philosophie de Plotin. Journal of Hellenic Studies 88:204.
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  49.  3
    John M. Rist (1963). The 'Apeiron' of Anaximander. By Paul Seligman. University of London, Athlone Press; Toronto, University of Toronto Press, 1962. P. X, 181. $7.00. [REVIEW] Dialogue 1 (4):443-444.
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  50.  3
    John M. Rist (1990). Margaret E. Reesor: The Nature of Man in Early Stoic Philosophy. Pp. Ix + 179. London: Duckworth, 1989. £24.00. The Classical Review 40 (02):500-.
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