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John Makeham [17]John Thomas Makeham [2]
  1. John Makeham & Stephen C. Angle (2003). New Confucianism a Critical Examination. Monograph Collection (Matt - Pseudo).
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  2.  5
    John Makeham & Aat Vervoorn (1995). Name and Actuality in Early Chinese Thought. Sophia 34 (2):109-112.
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  3.  12
    John Makeham (ed.) (2010). Dao Companion to Neo-Confucian Philosophy. Springer.
    This Companion is the first volume to provide a comprehensive introduction, in accessible English, to the Neo-Confucian philosophical thought of representative ...
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  4. John Makeham (2004). Guest Editor's Introduction: Guo Qiyong and Zheng Jiadong on New Confucianism. Contemporary Chinese Thought 36 (2):3-17.
     
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  5.  20
    John Makeham (2008). Hu, Weixi 胡偉希, Transformation of Knowledge Into Wisdom : The Qinghua School and 20 Th Century Chinese Philosophy 轉識成智—清華學派與20世紀中國哲學. [REVIEW] Dao: A Journal of Comparative Philosophy 7 (4):449-452.
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    David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai (1995). Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter. [REVIEW] Asian Philosophy 5 (1):75-98.
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  7.  9
    John Makeham (2006). A New Hermeneutical Approach to Early Chinese Texts: The Case of the Analects. Journal of Chinese Philosophy 33 (s1):95-108.
    This is a study in textual hermeneutics in which I propose a new strategy towards the interpretation of early texts. The proposal is premised on distinguishing between two senses of textual meaning: historical and scriptural. I argue that the distinction between historical meaning and scriptural meaning affords us a useful strategy by which to limit willful interpretation and unlimited semiosis. I further argue that this distinction is a hermeneutical expedient and that even if the historical meaning of a text were (...)
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  8.  2
    John Thomas Makeham (2005). Guo Qiyong and Zheng Jiadong on New Confucianism. Contemporary Chinese Thought 36:3-17.
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  9.  8
    John Makeham (1991). Names, Actualities, and the Emergence of Essentialist Theories of Naming in Classical Chinese Thought. Philosophy East and West 41 (3):341-363.
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  10.  8
    Susan Tridgell, Reg Naulty, Robert Larmer, Jennifer Welchman, Struan Jacobs, Christopher Lundgren, Adrian Walsh, John Makeham & Muhammad Kamal (2004). Book Reviews. [REVIEW] Sophia 43 (2):129-147.
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  11.  2
    John Makeham (2012). DIScIplININg TraDITIoN IN MoDerN chINa: TWo caSe STUDIeS. History and Theory 51 (4):89-104.
    This essay highlights the influential role played by epistemological nativism in the disciplining of tradition in modern China. Chinese epistemological nativism is the view that the articulation and development of China’s intellectual heritage must draw exclusively on the paradigms and norms of so-called indigenous/local or China-based perspectives. Two case studies are presented to reveal some of the conundrums that confront the disciplining of tradition in modern China: Chinese philosophy and guoxue or National Studies. These case studies also provide an opportunity (...)
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  12.  1
    John Makeham (2014). Chan, Alan K. L., and Yuet-Keung Lo, Eds., Philosophy and Religion in Early Medieval China. Dao: A Journal of Comparative Philosophy 13 (1):123-126.
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  13.  6
    John Makeham (1989). The Chien-Pai Sophism: Alive and Well. Philosophy East and West 39 (1):75-81.
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  14. John Makeham (2002). A New Hermeneutical Approach to Early Chinese Texts: The Case of the Analects. Sophia 41 (1):55-69.
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  15. John Makeham (2008). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 7:449-452.
    Hu, Weixi 胡偉希, Transformation of Knowledge into Wisdom : The Qinghua School and 20 th Century Chinese Philosophy 轉識成智—清華學派與20世紀中國哲學 Shanghai 上海: Huadong Shifan Daxue Chubanshe 華東師範大學出版社, 2005, xv+297 pages.
     
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  16. John Makeham (ed.) (2015). New Treatise on the Uniqueness of Consciousness. Yale University Press.
    This book, the first English translation of what many consider to be the most original work of Chinese philosophy produced in the twentieth century, draws from Buddhist and Confucian philosophy to develop a critical inquiry into the relation between the ontological and the phenomenal. This annotated edition examines Xiong Shili’s complex engagement with Buddhist thought and the legacy of Xiong’s thought in New Confucian philosophy. It will be an indispensable resource for students of Eastern philosophy and Chinese intellectual history, as (...)
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  17. John Makeham (2013). The Significance of Xiong Shili's Interpretation of Dignāga's Ālambana‐parīkṢā. Journal of Chinese Philosophy 40 (S1):205-225.
    This essay is an exercise in intellectual archaeology in which I seek to show that already in Xiong Shili's first account of Yogācāra, Weishixue Gailun , we are able to find the first indications of a critical attitude to Yogācāra that would grow in intensity over the following two decades. These critiques served the rhetorical purpose of bolstering the authority of Xuanzang . Before long, however, Xiong even rejected that authority.
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  18. Gan Xu & John Makeham (2002). Balanced Discourses. Monograph Collection (Matt - Pseudo).
     
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