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John Makeham [11]John Thomas Makeham [2]
  1. John Makeham (2014). Chan, Alan K. L., and Yuet-Keung Lo, Eds., Philosophy and Religion in Early Medieval China. Dao: A Journal of Comparative Philosophy 13 (1):123-126.
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  2. John Makeham (2013). The Significance of Xiong Shili's Interpretation of Dignāga's Ālambana‐parīkṢā (Investigation of the Object). Journal of Chinese Philosophy 40 (S1):205-225.
    This essay is an exercise in intellectual archaeology in which I seek to show that already in Xiong Shili's first account of Yogācāra, Weishixue Gailun (A General Account of Yogācāra Learning) (1923), we are able to find the first indications of a critical attitude to Yogācāra that would grow in intensity over the following two decades. These critiques served the rhetorical purpose of bolstering the authority of Xuanzang (seventh century). Before long, however, Xiong even rejected that authority.
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  3. John Makeham (2012). DIScIplININg TraDITIoN IN MoDerN chINa: TWo caSe STUDIeS. History and Theory 51 (4):89-104.
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  4. John Makeham (ed.) (2010). Dao Companion to Neo-Confucian Philosophy. Springer.
    This Companion is the first volume to provide a comprehensive introduction, in accessible English, to the Neo-Confucian philosophical thought of representative ...
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  5. John Makeham (2008). Hu, Weixi 胡偉希, Transformation of Knowledge Into Wisdom : The Qinghua School and 20 Th Century Chinese Philosophy 轉識成智—清華學派與20世紀中國哲學. [REVIEW] Dao: A Journal of Comparative Philosophy 7 (4):449-452.
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  6. John Makeham (2006). A New Hermeneutical Approach to Early Chinese Texts: The Case of the Analects. Journal of Chinese Philosophy 33 (s1):95-108.
    This is a study in textual hermeneutics in which I propose a new strategy towards the interpretation of early texts. The proposal is premised on distinguishing between two senses of textual meaning: historical and scriptural. I argue that the distinction between historical meaning and scriptural meaning affords us a useful strategy by which to limit willful interpretation and unlimited semiosis. I further argue that this distinction is a hermeneutical expedient and that even if the historical meaning of a text were (...)
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  7. John Thomas Makeham (2005). Guo Qiyong and Zheng Jiadong on New Confucianism. Contemporary Chinese Thought 36:3-17.
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  8. John Makeham (2004). Guest Editor's Introduction: Guo Qiyong and Zheng Jiadong on New Confucianism. Contemporary Chinese Thought 36 (2):3-17.
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  9. Susan Tridgell, Reg Naulty, Robert Larmer, Jennifer Welchman, Struan Jacobs, Christopher Lundgren, Adrian Walsh, John Makeham & Muhammad Kamal (2004). Book Reviews. [REVIEW] Sophia 43 (2):129-147.
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  10. John Makeham & Aat Vervoorn (1995). Name and Actuality in Early Chinese Thought. Sophia 34 (2):109-112.
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  11. John Makeham (1991). Names, Actualities, and the Emergence of Essentialist Theories of Naming in Classical Chinese Thought. Philosophy East and West 41 (3):341-363.
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  12. John Makeham (1989). The Chien-Pai Sophism: Alive and Well. Philosophy East and West 39 (1):75-81.
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