34 found
Order:
Disambiguations:
John Malcolm [34]John Finlay Malcolm [1]
  1. John Malcolm (1991). On Avoiding the Void. Oxford Studies in Ancient Philosophy 9:75-94.
     
    Export citation  
     
    My bibliography  
  2.  29
    John Malcolm (2006). Some Cautionary Remarks on the 'Is'/'Teaches' Analogy. Oxford Studies in Ancient Philosophy 31:281-96.
  3.  48
    John Malcolm (1962). The Line and the Cave. Phronesis 7 (1):38 - 45.
  4.  15
    John Malcolm (2008). Plato's Dialogues One by One. Ancient Philosophy 10 (1):135 - 137.
  5.  4
    John Malcolm (1985). Vlastos on Pauline Predication. Phronesis 30 (1):79-91.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  6.  23
    John Malcolm (1983). Does Plato Revise His Ontology in Sophist 246 C—249 D? Archiv für Geschichte der Philosophie 65 (2):115-127.
  7.  21
    John Malcolm (2006). A Way Back for Sophist 255c12-13. Ancient Philosophy 26 (2):275-289.
  8.  16
    John Malcolm (1993). On the Endangered Species of the Metaphysics. Ancient Philosophy 13 (1):79-93.
  9.  13
    John Malcolm (1981). Semantics and Self-Predication in Plato. Phronesis 26 (3):286 - 294.
  10.  18
    John Malcolm (1995). On Ideas: Aristotle's Criticism of Plato's Theory of Forms. Ancient Philosophy 15 (1):272-277.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  10
    John Malcolm (1968). On the Place of the Hippias Major in the Development of Plato's Thought. Archiv für Geschichte der Philosophie 50 (3):189-195.
  12.  8
    John Malcolm (1981). On the Generation and Corruption of the Categories. Review of Metaphysics 34 (4):662 - 681.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  13.  7
    John Malcolm (2008). On Ideas. Ancient Philosophy 15 (1):272-277.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  9
    John Malcolm (1985). Vlastos on Pauline Predication. Phronesis 30 (1):79 - 91.
  15.  14
    John Malcolm (1971). On Grabmann's Text of William of Sherwood. Vivarium 9 (1):108-111.
  16.  19
    John Malcolm (1964). Plato's Republic: A Philosophical Commentary. By R. C. Cross and W. D. Woozley. London and Toronto, Macmillan Co. 1964. Pp. Xv, 295. $4.25. [REVIEW] Dialogue 3 (3):327-329.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  6
    John Malcolm (1967). Plato's Analysis. Phronesis 12 (2):130 - 146.
  18.  17
    John Malcolm (1979). A Reconsideration of the Identity and Inherence Theories of the Copula. Journal of the History of Philosophy 17 (4):383-400.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  10
    John Malcolm (1996). On the Duality of Εἷδος in Aristotle's Metaphysics. Archiv für Geschichte der Philosophie 78 (1):1-10.
  20.  7
    John Malcolm (1986). Some Consolation for Boethius. New Scholasticism 60 (1):35-45.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  8
    John Malcolm (1990). Plato's Dialogues One by One: A Structural Interpretation. Ancient Philosophy 10 (1):135-137.
  22.  9
    John Malcolm (1985). On What is Not in Any Way in the Sophist. Classical Quarterly 35 (02):520-.
    To ensnare the sophist of the Sophist in a definition disclosing him as a purveyor of images and falsehoods Plato must block the sophistical defence that image and falsehood are self-contradictory in concept, for they both embody the proposition proscribed by Parmenides — ‘What is not, is’. It has been assumed that Plato regards this defence as depending on a reading of ‘what is not’ in its very strongest sense, where it is equivalent to ‘what is not in any way’ (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  2
    John Malcolm (1977). On the Disappearance of "Copulatio" as a Property of a Term. Franciscan Studies 37 (1):120-138.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  5
    John Malcolm (1967). New Essays on Plato and Aristotle, Edited by Renford Bambrough. London, Routledge and Kegan Paul, 1965. Pp. Viii, 176. $5.00. [REVIEW] Dialogue 5 (4):626-630.
  25.  2
    John Malcolm (1962). Plato's Later Epistemology. By W. G. Runciman. Cambridge University Press, 1962, Pp. Viii, 138. $3.60. Dialogue 1 (3):334-337.
  26.  2
    Richard Bosley & John Malcolm (1965). Some Comments on a Study in Triviality. Dialogue 4 (1):88-91.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  1
    John Malcolm (1966). Plato's Thought in the Making: A Study of the Development of His Metaphysics. By J. E. Raven. Toronto, Cambridge University Press. 1965, Pp. 243. $2.25. [REVIEW] Dialogue 5 (2):267-272.
  28. John Malcolm (1981). A No Nonsense Approach to St. Anselm. Franciscan Studies 41 (1):336-345.
  29. John Malcolm (1966). "Maurice Lalonde", La Théorie de la Connaissance Scientifique Selon Gaston Bachelard. [REVIEW] Dialogue 5 (2):267.
     
    Export citation  
     
    My bibliography  
  30. John Malcolm (1967). Plato's Analysis of "to on" [Greek] and "to Me on" [Greek] in the Sophist. Phronesis 12:130.
     
    Export citation  
     
    My bibliography  
  31. John Malcolm (1994). Plato and Platonism. Plato's Conception of Appearance and Reality in Ontology, Epistemology, and Ethics, and its Modern Echoes. Philosophical Books 35 (1):29-31.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  9
    John Malcolm (1991). Plato on the Self-Predication of Forms: Early and Middle Dialogues. Oxford University Press.
    In this book, Malcolm presents a new and radical interpretation of Plato's earlier dialogues. He argues that the few cases of self-predication contained therein are acceptable simply as statements concerning universals, and that therefore Plato is not vulnerable in these cases to the Third Man Argument. In considering the middle dialogues, Malcolm takes a conservative stance, rejecting influential current doctrines which portray the Forms as being not self-predicative. He shows that the middle dialogues do indeed take Forms to be both (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. John Malcolm (1983). Paul Woodruff, Plato: Hippias Major Reviewed By. Philosophy in Review 3 (6):313-315.
     
    Export citation  
     
    My bibliography  
  34. John Malcolm (1983). Paul Woodruff, Plato: Hippias Major. [REVIEW] Philosophy in Review 3:313-315.
     
    Export citation  
     
    My bibliography