Search results for 'John Mark Reynolds' (try it on Scholar)

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  1. John Angus Campbell & John Mark Reynolds, The Design Inference: Eliminating Chance Through Small Probabilities.score: 290.0
    The design inference uncovers intelligent causes by isolating the key trademark of intelligent causes: specified events of small probability. Just about anything that happens is highly improbable, but when a highly improbable event is also specified (i.e., conforms to an independently given pattern) undirected natural causes lose their explanatory power. Design inferences can be found in a range of scientific pursuits from forensic science to research into the origins of life to the search for extraterrestrial intelligence.
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  2. David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.score: 270.0
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  3. Tim French, John McCabe-Dansted & Mark Reynolds (2013). Indiscrete Models: Model Building and Model Checking Over Linear Time. In. In Kamal Lodaya (ed.), Logic and its Applications. Springer. 50--68.score: 270.0
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  4. Daniel Smilek, John D. Eastwood, Michael G. Reynolds & Alan Kingstone (2007). Metacognitive Errors in Change Detection: Missing the Gap Between Lab and Life. Consciousness and Cognition 16 (1):52-57.score: 140.0
  5. Mark Pedelty, Tom Reynolds, Karen Miksch, Patrick Bruch, Walter R. Jacobs, Carl Chung, Leon Hsu, Amy Lee, Heidi Barajas & Greg Choy (2002). Interdisciplining Pedagogy: A Roundtable. Symploke 10 (1):118-132.score: 140.0
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  6. Judy Diamond, Mark St John, Beth Cleary & Darlene Librero (1987). The Exploratorium's Explainer Program: The Long‐Term Impacts on Teenagers of Teaching Science to the Public. Science Education 71 (5):643-656.score: 140.0
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  7. John P. Houston & James H. Reynolds (1965). First-List Retention as a Function of List Differentiation and Second-List Massed and Distributed Practice. Journal of Experimental Psychology 69 (4):387.score: 140.0
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  8. Mark F. John (1992). The Story Gestalt: A Model Of Knowledge‐Intensive Processes in Text Comprehension. Cognitive Science 16 (2):271-306.score: 140.0
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  9. David R. Shanks & Mark F. St John (1994). Characteristics of Dissociable Human Learning Systems. Behavioral and Brain Sciences 17 (3):367-395.score: 140.0
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  10. Mark Reynolds (1996). Axiomatising First-Order Temporal Logic: Until and Since Over Linear Time. Studia Logica 57 (2-3):279 - 302.score: 120.0
    We present an axiomatisation for the first-order temporal logic with connectives Until and Since over the class of all linear flows of time. Completeness of the axiom system is proved.We also add a few axioms to find a sound and complete axiomatisation for the first order temporal logic of Until and Since over rational numbers time.
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  11. Sally Gunz, John McCutcheon & Frank Reynolds (2009). Independence, Conflict of Interest and the Actuarial Profession. Journal of Business Ethics 89 (1):77 - 89.score: 120.0
    The actuarial profession has a long history of providing critical expertise to society. The services delivered are some of the most complex and mysterious to outsiders of all professions but little has been written about the professional responsibilities of actuaries in the academic literature beyond that of the profession itself. This paper makes the case that the issues surrounding professional independence of actuaries are, in principle, similar to those that faced the audit profession before the scandals and resultant regulatory changes (...)
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  12. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  13. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  14. Mark Reynolds (1992). An Axiomatization for Until and Since Over the Reals Without the IRR Rule. Studia Logica 51 (2):165 - 193.score: 120.0
    We give a Hilbert style axiomatization for the set of formulas in the temporal language with Until and Since which are valid over the real number flow of time. The axiomatization, which is orthodox in the sense of only having the usual temporal rules of inference, is complete with respect to single formulas.
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  15. Jack Reynolds (2005). Review of Taylor Carman (Ed.), Mark Hansen (Ed.), The Cambridge Companion to Merleau-Ponty. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 120.0
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  16. Ashok J. Bharucha, Alex John London, David Barnard, Howard Wactlar, Mary Amanda Dew & Charles F. Reynolds (2006). Ethical Considerations in the Conduct of Electronic Surveillance Research. Journal of Law, Medicine Ethics 34 (3):611-619.score: 120.0
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  17. Mark Reynolds (1997). A Decidable Temporal Logic of Parallelism. Notre Dame Journal of Formal Logic 38 (3):419-436.score: 120.0
    In this paper we shall introduce a simple temporal logic suitable for reasoning about the temporal aspects of parallel universes, parallel processes, distributed systems, or multiple agents. We will use a variant of the mosaic method to prove decidability of this logic. We also show that the logic does not have the finite model property. This shows that the mosaic method is sometimes a stronger way of establishing decidability.
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  18. Mark Reynolds (1994). Axiomatisation and Decidability Off Andp in Cyclical Time. Journal of Philosophical Logic 23 (2):197 - 224.score: 120.0
    We present a Hilbert style axiomatisation for the set of formulas in the temporal language with F and P which are valid over non-transitive cyclical flows of time. We also give a simpler axiomatisation using the slightly controversial 'irreflexivity rule' and go on to prove the decidability of any temporal logic over cyclical time provided it uses only connectives with first-order tables.
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  19. Thomas E. Doyle (2011). Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals – a Response to John Mark Mattox's 'Nuclear Terrorism: The Other Extreme of Irregular Warfare'. Journal of Military Ethics 10 (4):296-308.score: 56.0
    Abstract This paper critically examines John Mark Mattox's view of the nature of the moral appropriateness of particular response options. By so doing, I aim to engage the wider readership in a debate, which I hope leads to greater clarity and precision of thinking on these topics. After summarizing Mattox's view, I argue first that in order for Mattox's ultimate conclusion to hold in moral terms, he must abandon the argument on the permissibility of nuclear reprisal to re-establish (...)
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  20. Michael Stöltzner (2004). On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology. [REVIEW] Erkenntnis 60 (1):121-145.score: 48.0
    Applied mathematics often operates by way of shakily rationalizedexpedients that can neither be understood in a deductive-nomological nor in an anti-realist setting.Rather do these complexities, so a recent paper of Mark Wilson argues, indicate some element in ourmathematical descriptions that is alien to the physical world. In this vein the mathematical opportunistopenly seeks or engineers appropriate conditions for mathematics to get hold on a given problem.Honest mathematical optimists, instead, try to liberalize mathematical ontology so as to include all physicalsolutions. (...)
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  21. James B. Sauer (1995). John Mark Fischer and Mark Ravizza, Eds., Perspectives on Moral Responsibility Reviewed By. Philosophy in Review 15 (1):37-39.score: 42.0
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  22. Mark Peacock (2011). Economic Methodology: Understanding Economics as a Science, Marcel Boumans and John B. Davis (with Contributions From Mark Blaug, Harro Maas and Andrej Svorencik), Palgrave Macmillan, 2010, X + 209 Pages. [REVIEW] Economics and Philosophy 27 (03):352-358.score: 39.0
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  23. John R. Williams (2013). Placing Nature on the Borders of Religion, Philosophy and Ethics (Transcending Boundaries in Philosophy and Theology). Edited by Forrest Clingerman and Mark H. Dixon . Pp. Xiv, 224, Farnham, Surrey, Ashgate, 2011, £50.00. Turning Images in Philosophy, Science, & Religion: A New Book of Nature. Edited by Charles Taliaferro and Jil Evans . Pp. Xii, 256, Oxford University Press, 2011, £30.00/$50.00. The Singing Heart of the World: Creation, Evolution and Faith. By John Feehan. Pp. 204, Dublin, Columba Press, 2010, €14.99/£12.99. [REVIEW] Heythrop Journal 54 (4):706-708.score: 39.0
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  24. Vivienne Brown (2006). Choice, Moral Responsibility and Alternative Possibilities. Ethical Theory and Moral Practice 9 (3):265-288.score: 36.0
    Is choice necessary for moral responsibility? And does choice imply alternative possibilities of some significant sort? This paper will relate these questions to the argument initiated by Harry Frankfurt that alternative possibilities are not required for moral responsibility, and to John Martin Fischer and Mark Ravizza's extension of that argument in terms of guidance control in a causally determined world. I argue that attending to Frankfurt's core conceptual distinction between the circumstances that make an action unavoidable and those (...)
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  25. David Archard (2007). Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously - by Joan McGregor, Making Sense of Sexual Consent - by Mark Cowling & Paul Reynolds, the Logic of Consent, the Diversity and Deceptiveness of Consent as a Defence to Criminal Conduct - by Peter Westen, and Consent to Sexual Relations - by Lan Wertheimer. Journal of Applied Philosophy 24 (2):209–221.score: 36.0
  26. Andrew Sneddon (2005). Moral Responsibility: The Difference of Strawson, and the Difference It Should Make. [REVIEW] Ethical Theory and Moral Practice 8 (3):239-264.score: 36.0
    P.F. Strawson’s work on moral responsibility is well-known. However, an important implication of the landmark “Freedom and Resentment” has gone unnoticed. Specifically, a natural development of Strawson’s position is that we should understand being morally responsible as having externalistically construed pragmatic criteria, not individualistically construed psychological ones. This runs counter to the contemporary ways of studying moral responsibility. I show the deficiencies of such contemporary work in relation to Strawson by critically examining the positions of John Martin Fischer and (...)
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  27. Alfred R. Mele (2006). Fischer and Ravizza on Moral Responsibility. Journal of Ethics 10 (3):283-294.score: 36.0
    The author argued elsewhere that a necessary condition that John Fischer and Mark Ravizza offer for moral responsibility is too strong and that the sufficient conditions they offer are too weak. This article is a critical examination of their reply. Topics discussed include blameworthiness, irresistible desires, moral responsibility, reactive attitudes, and reasons responsiveness.
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  28. Gideon Yaffe (2000). Review of John Fischer and Mark Ravizza's Responsibility and Control: A Theory of Moral Responsibility. [REVIEW] Erkenntnis 53 (3):429-434.score: 36.0
  29. James Stacey Taylor (2001). John Martin Fischer and Mark Ravizza, Responsibility and Control: A Theory of Moral Responsibility. [REVIEW] Journal of Value Inquiry 35 (1):125-130.score: 36.0
  30. Neal Judisch (2005). Responsibility, Manipulation and Ownership: Reflections on the Fischer/Ravizza Program. Philosophical Explorations 8 (2):115-130.score: 36.0
    John Martin Fischer and Mark Ravizza have constructed a theory of moral responsibility according to which agents are responsible only if they take responsibility in a particular way. Crucial to taking responsibility is coming to adopt a certain set of beliefs about oneself, such as the belief that one is a legitimate target of attitudes like gratitude and resentment, praise and blame. Moreover, agents must come to adopt this belief in a way that is 'appropriately based' upon their (...)
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  31. Christopher Evan Franklin (2006). Plausibility, Manipulation, and Fischer and Ravizza. Southern Journal of Philosophy 44 (2):173-192.score: 36.0
    The manipulation argument poses a significant challenge for any adequate compatibilist theory of agency. The argument maintains that there is no relevant difference between actions or pro-attitudes that are induced by nefarious neurosurgeons, God, or (and this is the important point) natural causes. Therefore, if manipulation is thought to undermine moral responsibility, then so also ought causal determinism. In this paper, I will attempt to bolster the plausibility of John Martin Fischer and Mark Ravizza’s semicompatibilist theory of moral (...)
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  32. Neal Judisch (2007). Reasons-Responsive Compatibilism and the Consequences of Belief. Journal of Ethics 11 (4):357 - 375.score: 36.0
    John Martin Fischer and Mark Ravizza offer a theory of moral responsibility which makes responsibility dependent upon the way in which moral agents view themselves. According to the theory, agents are responsible for their actions only if they think of themselves as apt candidates for praise and blame; if they come to believe they are not apt candidates for praise and blame, they are ipso facto not morally responsible. In what follows, I show that Fischer and Ravizza’s account (...)
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  33. Giovanna Perini (1988). Sir Joshua Reynolds and Italian Art and Art Literature. A Study of the Sketchbooks in the British Museum and in Sir John Soane's Museum. Journal of the Warburg and Courtauld Institutes 51:141-168.score: 36.0
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  34. Alfonsina Scarinzi (2012). Grounding Aesthetic Preference in the Bodily Conditions of Meaning Constitution. Nordic Journal of Aesthetics 23 (43).score: 36.0
    Mark Johnson’s work The Meaning of the Body presents John Dewey’s pragmatism and pragmatist aesthetics as the forerunners of the anti-Cartesian embodied enactive approach to human experience and meaning. He rejects the Kantian noncognitive character of aesthetics and emphasizes that aesthetics is the study of the human capacity to experience the bodily conditions of meaning constitution that grows from our bodily conditions of life. Using Mark Johnson’s view as a starting-point, this paper offers the beginning of an (...)
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  35. Scott Sehon (2008). Review of Mark Timmons, John Greco, Alfred R. Mele (Eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 36.0
  36. Ullrich Hustadt (2001). Temporal Logic: Mathematical Foundations and Computational Aspects, Volume 2, Dov M. Gabbay, Mark A. Reynolds, and Marcelo Finger. [REVIEW] Journal of Logic, Language and Information 10 (3):406-410.score: 36.0
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  37. David West (2004). Review of John Abromeit (Ed.), W. Mark Cobb (Ed.), Herbert Marcuse: A Critical Reader. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).score: 36.0
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  38. A. D. Sanger (1903). Book Review:National Education. H. E. Armstrong, H. W. Eve, Joshua Fitch, W. A. Hewins, John C. Medd, T. A. Organ, A. D. Provand, B. Reynolds, Francis Stoves, Laurie Magnus. [REVIEW] Ethics 13 (3):395-.score: 36.0
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  39. Jaroslav Peregrin (1998). Mark Norris Lance and John O'Leary-Hawthorne, the Grammar of Meaning. [REVIEW] Erkenntnis 49 (3):403-409.score: 36.0
  40. H. Chadwick (1963). John Charles Doudna: The Greek of the Gospel of Mark. (Journal of Biblical Literature, Monograph Series, Xii.) Pp. 139. Philadelphia: Society of Biblical Literature and Exegesis, 1961. Paper. [REVIEW] The Classical Review 13 (01):115-.score: 36.0
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  41. Christoph Schmidt-Petri (2001). Mark Strasser, The Moral Philosophy of John Stuart Mill: Toward Modifications of Contemporary Utilitarianism, Wakefield, Longwood Academic, 1991, Pp. Xx + 289. Utilitas 13 (03):381-.score: 36.0
  42. Lisabeth During (2002). Review of John D. Caputo, Mark Dooley, Michael J. Scanlon (Eds.), Questioning God, Indiana Series in the Philosophy of Religion. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).score: 36.0
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  43. Bradford McCall (2009). Finding God in All Things: Celebrating Bernard Lonergan, John Courtney Murray, and Karl Rahner. Edited by Mark Bosco and David Stagaman. Heythrop Journal 50 (3):571-572.score: 36.0
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  44. Paul Russell (2002). Critical Notice of John Martin Fischer and Mark Ravizza, Responsibility and Control: A Theory of Moral Responsibility. Canadian Journal of Philosophy 32 (4):587-606.score: 36.0
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  45. Zenon Szablowinski (2012). The War of the Lamb: The Ethics of Nonviolence and Peacemaking. By John Howard Yoder. Edited by Glen Stassen , Mark Thiessen Nation and Matt Hamsher . Pp. 230. Brazos Press, 2009, $20.54. [REVIEW] Heythrop Journal 53 (3):549-550.score: 36.0
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  46. T. Winright (2007). Book Review: Mark Thiessen Nation, John Howard Yoder: Mennonite Patience, Evangelical Witness, Catholic Convictions (Grand Rapids, MI: Eerdmans, 2006). Xxiii + 211 Pp. 11.99/US$20 (Pb), ISBN 0 8028 3940. [REVIEW] Studies in Christian Ethics 20 (2):304-308.score: 36.0
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  47. Are Atheists (2010). Bailer-Jones, Daniela M. Scientific Models in Philosophy of Science, University of Pittsburgh Press, 2009, 248 Pp. Blackell, Mark, John Duncan, and Simon Kow, Eds. Rousseau and Desire, University of Toronto Press, 2009, 206 Pp. Blackford, Russell, and Udo Schuklenk. 50 Voices of Disbelief: Why We. [REVIEW] Metaphilosophy 41 (3):0026-1068.score: 36.0
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  48. Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson I John T. Willis-Riječ Koja Preobražava. Kairos: Evanđeoski Teološki Časopis 5 (1):223-225.score: 36.0
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  49. Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson and John T. Willis-Transforming Word. Kairos: Evanđeoski Teološki Časopis 5 (1):227-229.score: 36.0
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  50. Deirdre Carabine (1997). Iohannes Scottus Eriugena, Periphyseon (De Diuisione Naturae): Liber Quartus, Ed. Edouard A. Jeauneau with Mark A. Zier; Trans. John J. O'Meara and I. P. Sheldon-Williams (†). (Scriptores Latini Hiberniae, 13.) Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 1995. Pp. Xliv, 338; Black-and-White Frontispiece. IR£15. [REVIEW] Speculum 72 (4):1169-1169.score: 36.0
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