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  1. John E. Marshall (forthcoming). Financial Burdens and the Obligation of Sustaining Life. Scarce Medical Resources and Justice.
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  2. John Marshall (2008). Review: Guyer, Kant's Groundwork for the Metaphysic of Morals. Philosophical Books 49 (4):376-378.
  3. John Marshall (2005). An Introduction to Mill's Utilitarian Ethics. Review of Metaphysics 58 (3):691-692.
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  4. Peter W. Halligan, Gereon R. Fink, John C. Marshall & Giuseppe Vallar (2003). Spatial Cognition: Evidence From Visual Neglect. Trends in Cognitive Sciences 7 (3):125-133.
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  5. Jennifer M. Gurd, Gereon R. Fink & John C. Marshall (2002). Tacit Symmetry Detection and Explicit Symmetry Processing. Behavioral and Brain Sciences 25 (3):409-409.
    Wynn's claims are, in principle, entirely reasonable; although, as always, the devil is in the details. With respect to Wynn's discussion of the cultural evolution of artifactual symmetry, we provide a few more arguments for the utility of mirror symmetry and extend the enquiry into the tacit and explicit processing of natural and artifactual symmetry.
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  6. John Marshall (2002). Garber, Daniel. Descartes Embodied: Reading Cartesian Philosophy Through Cartesian Science. Review of Metaphysics 56 (1):171-172.
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  7. John Marshall (2002). Review of Richard Davies, Descartes: Belief, Scepticism and Virtue. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).
  8. John C. Marshall, Gereon R. Fink, Peter W. Halligan & Giuseppe Vallar (2002). Spatial Awareness: A Function of the Posterior Parietal Lobe? Cortex 38 (2):253-257.
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  9. John C. Marshall, Jennifer M. Gurd & Gereon R. Fink (2002). Catatonia, Motor Neglect, and Hysterical Paralysis: Some Similarities and Differences. Behavioral and Brain Sciences 25 (5):587-588.
    We outline some ways in which motor neglect (the underutilization of a limb despite adequate strength) and hysterical paralysis (failure to move a limb despite no relevant structural damage or disease) may throw light on the pathophysiology of catatonia. We also comment on the manifold inadequacies of distinguishing too firmly between symptoms of “neurologic origin” and of “psychiatric origin.”.
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  10. John Marshall (2001). Janowski, Zbigniew. Cartesian Theodicy: Descartes' Quest for Certitude. Review of Metaphysics 54 (3):662-663.
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  11. John Marshall (2000). John Cottingham, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics:Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics. Ethics 110 (2):410-414.
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  12. John Marshall (2000). Locke, Socinianism,'Socinianism', and Unitarianism. In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Oxford University Press. 111--182.
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  13. John Marshall (2000). Some Intellectual Consequences of the English Revolution. The European Legacy 5 (4):515-530.
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  14. John Marshall (1999). JB Schneewind's The Invention of Autonomy. Hume Studies 25 (1):207-224.
  15. John Marshall (1999). The Invention of Autonomy. Hume Studies 25 (1/2):207-224.
  16. Peter W. Halligan & John C. Marshall (1998). Neglect of Awareness. Consciousness and Cognition 7 (3):356-380.
    We describe some of the signs and symptoms of left visuo-spatial neglect. This common, severe and often long-lasting impairment is the most striking consequence of right hemisphere brain damage. Patients seem to (over-)attend to the right with subsequent inability to respond to stimuli in contralesional space. We draw particular attention to how patients themselves experience neglect. Furthermore, we show that the neglect patient's loss of awareness of left space is crucial to an understanding of the condition. Even after left space (...)
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  17. John Marshall (1998). Descartes's Moral Theory. Cornell University Press.
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  18. John Marshall (1998). John Locke and the Ethics of Belief (Review). Journal of the History of Philosophy 36 (3):468-470.
    In this important study Nicholas Wolterstorff interprets and discusses the ethics of belief which Locke developed in the latter part of Book IV of his "Essay Concerning Human Understanding." After lengthy discussion on the origin of ideas, the nature of language, and the nature of knowledge, Locke got around to arguing what he indicated in the opening Epistle to the Reader to be his overarching aim: how we ought to govern our belief, especially (though by no means only) on matters (...)
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  19. John C. Marshall, Peter W. Halligan, Gereon R. Fink, Derick T. Wade & Richard S. J. Frackowiak (1997). The Functional Anatomy of a Hysterical Paralysis. Cognition 64 (1):B1 - B8.
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  20. John C. Marshall, Peter W. Halligan, Josja van Berkum, Susan J. Hespos & Philippe Rochat (1997). Brief Article. Cognition 64:353-354.
     
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  21. Judit Druks & John C. Marshall (1996). Syntax, Strategies, and the Single Case: A Reply to Zurif. Cognition 58 (2):281-287.
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  22. John C. Marshall & Jennifer M. Gurd (1996). The Furniture of the Mind: A Yard of Hope, a Ton of Terror? In Robert N. McCauley (ed.), The Churchlands and Their Critics. Blackwell Publishers. 176--91.
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  23. Judit Druks & John C. Marshall (1995). When Passives Are Easier Than Actives: Two Case Studies of Aphasic Comprehension. Cognition 55 (3):311-331.
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  24. John Marshall (1995). Kant and the Expeirence of Freedom. Philosophical Books 36 (2):105-107.
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  25. John Marshall (1994). John Locke: Resistance, Religion, and Responsibility. Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  26. John Marshall (1994). Moral Aspects of Legal Theory. Review of Metaphysics 47 (4):832-834.
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  27. Jennifer M. Gurd & John C. Marshall (1993). Know My Own Mind? I Should Be so Lucky! Behavioral and Brain Sciences 16 (1):47.
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  28. John Marshall (1993). Dignity and Practical Reason in Kant's Moral Theory. Philosophical Books 34 (2):87-89.
  29. John Marshall & Ian Robertson (eds.) (1993). Unilateral Neglect: Clinical And Experimental Studies (Brain Damage, Behaviour and Cognition). Psychology Press.
    This book covers all aspects of the disorder, from an historical survey of research to date, through the nature and anatomical bases of neglect, and on to review contemporary theories on the subject.
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  30. John Marshall (1992). Why Rational Egoism Is Not Consistent. Review of Metaphysics 45 (4):713 - 737.
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  31. John C. Marshall & Giuseppe Cossu (1991). Poor Readers and Black Swans. Mind and Language 6 (2):135-139.
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  32. John M. Marshall (1989). Heidegger as Depicted by Binswanger and Boss. Theoretical and Philosophical Psychology 9 (2):37-43.
  33. John C. Marshall & Peter W. Halligan (1988). Blindsight and Insight in Visuospatial Neglect. Nature 336:766-67.
  34. John Marshall (1987). Hsun Tzu's moral epistemology. Journal of Chinese Philosophy 14 (4):487-500.
  35. John Marshall (1987). The Rejection of Consequentialism. Review of Metaphysics 40 (4):790-792.
  36. John C. Marshall (1987). Eye of Toad, and Toe of Frog? Behavioral and Brain Sciences 10 (3):444.
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  37. John Marshall (1986). Ethical Argumentation. Review of Metaphysics 39 (3):561-563.
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  38. John C. Marshall (1986). Close Enough for Ai? Journal of Semantics 5 (2):169-173.
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  39. John C. Marshall (1986). Is Behaviorism Under Stimuls Control? Behavioral and Brain Sciences 9 (4):710.
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  40. John C. Marshall (1985). Combe's Crucible and the Music of the Modules. Behavioral and Brain Sciences 8 (1):23-24.
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  41. John C. Marshall (1985). The Many-Mind Problem: Neuroscience or Neurotheology? Behavioral and Brain Sciences 8 (4):642-643.
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  42. John U. Marshall (1985). Geography as a Scientific Enterprise. In R. J. Johnston (ed.), The Future of Geography. Methuen. 113--128.
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  43. John C. Marshall (1984). Mechanism at Two Thousand. Behavioral and Brain Sciences 7 (4):637.
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  44. John C. Marshall (1984). Pidgins Are Everywhere. Behavioral and Brain Sciences 7 (2):201.
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  45. John C. Marshall (1983). A Rose by Any Other Name. Behavioral and Brain Sciences 6 (2):216.
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  46. John C. Marshall (1983). How Could You Tell How Grammars Are Represented? Behavioral and Brain Sciences 6 (3):411.
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  47. John C. Marshall (1983). Wilensky's Recipe for Soap-Opera Scripts, or Marcel Proust is a Yenta. Behavioral and Brain Sciences 6 (4):604.
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  48. John Marshall (1982). Hypothetical Imperatives. American Philosophical Quarterly 19 (January):105-114.
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  49. John C. Marshall (1982). A la Représentation du Temps Perdu. Behavioral and Brain Sciences 5 (3):382.
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  50. John C. Marshall (1981). Hemispheric Specialization: What, How and Why. Behavioral and Brain Sciences 4 (1):72.
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