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John McCumber [70]John Albert Mccumber [1]
  1. John McCumber (2012). On Philosophy: Notes From a Crisis. Stanford University Press.
    From scientific revolutions to Boston AA : philosophy and the speaking of matter -- What is the history of philosophy? -- Aristotle, oppression, and metaphysics -- Modernism in philosophy : fulfillment and subversion in Kant -- The malleability of reason : Hegel's return to Heracleitus -- The fragility of reason : earth, art, and politics in Heidegger -- Dialectics, thermodynamics, and the end of critique -- Critical practice and public goods : the role of philosophy.
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  2.  30
    John McCumber (1996). Time in the Ditch: American Philosophy and the McCarthy Era. Diacritics 26 (1):33-49.
    In _Time in the Ditch, _John McCumber explores the effect of McCarthyism on American philosophy in the 1940s and 1950s. The possibility that the political pressures of the McCarthy era might have skewed the development of the discipline has rarely been addressed in the subsequent half century. Why was silence maintained for so long? And what happens, McCumber asks, when political events and pressures go beyond interfering with individual careers to influence the nature of a discipline itself?
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  3. John McCumber (2013). Understanding Hegel's Mature Critique of Kant. Stanford University Press.
    Hegel's critique of Kant was a turning point in the history of philosophy: for the first time, the concrete, situated, and in certain senses "naturalistic" style pioneered by Hegel confronted the thin, universalistic, and argumentatively purified style of philosophy that had found its most rigorous expression in Kant. The controversy has hardly died away: it virtually haunts contemporary philosophy from epistemology to ethical theory. Yet if this book is right, the full import of Hegel's critique of Kant has not been (...)
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  4.  71
    John McCumber (1983). Scientific Progress and Hegel's Phenomenology of Spirit. Idealistic Studies 13 (1):1-10.
  5.  5
    Jürgen Habermas & John McCumber (1989). Work and Weltanschauung: The Heidegger Controversy From a German Perspective. Critical Inquiry 15 (2):431-456.
    From the perspective of a contemporary German reader, one consideration is particularly important from the start. Illumination of the political conduct of Martin Heidegger cannot and should not serve the purpose of a global depreciation of his thought. As a personality of recent history, Heidegger comes, like every other such personality, under the judgment of the historian. In Farias’ book as well, actions and courses of conduct are presented that suggest a detached evaluation of Heidegger’s character. But in general, as (...)
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  6.  28
    John McCumber (1984). Absolute Knowledge. The Owl of Minerva 16 (1):83-86.
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  7.  59
    John McCumber (1990). Hegel on Habit. The Owl of Minerva 21 (2):155-165.
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  8. Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184). Ethics 114 (1).
     
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  9.  28
    John McCumber (1989). Hegel's Circular Epistemology. The Owl of Minerva 20 (2):205-207.
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  10.  35
    John McCumber (1984). Authenticity and Interaction. Tulane Studies in Philosophy 32:45-52.
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  11.  33
    John McCumber (2003). Just in Time: Toward a New American Philosophy. [REVIEW] Continental Philosophy Review 36 (1):61-80.
  12.  25
    John McCumber (1991). Heidegger and Modernity. International Studies in Philosophy 23 (3):109-110.
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  13.  41
    John McCumber (1986). Hegel, Heidegger and the Ground of History. The Owl of Minerva 18 (1):68-70.
  14.  6
    Hans-Georg Gadamer & John McCumber (1989). Back From Syracuse? Critical Inquiry 15 (2):427-430.
    It has been claimed, out of admiration for the great thinker, that his political errors have nothing to do with his philosophy. If only we could be content with that! Wholly unnoticed was how damaging such a “defense” of so important a thinker really is. And how could it be made consistent with the fact that the same man, in the fifties, saw and said things about the industrial revolution and technology that today are still truly astonishing for their foresight?In (...)
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  15.  2
    John McCumber (1999). Metaphysics and Oppression: Heidegger's Challenge to Western Philosophy. Indiana University Press.
    Well-documented, brilliant, definitely a major contribution to philosophy!" —Choice In this compelling work, John McCumber unfolds a history of Western metaphysics that is also a history of the legitimation of oppression.
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  16.  30
    John McCumber (2000). A Closed Intellectual Community: The Policing of American Philosophy. Studies in Practical Philosophy 2 (2):125-137.
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  17.  34
    John McCumber (2003). Substance and Reciprocity in Hegel. The Owl of Minerva 35 (1-2):1-24.
    This paper explores how an earlier stage of Hegel’s system structures later stages. Starting with the section on “substance” in the Logic, I argue that substance for Hegel is a “dialectical” or narrative structure, one whose nature is to unfold over time. In the Logic, substance unfolds into causality and reciprocity in turn. This established, I then show how this narrative structure can be found in Hegel’s treatments of three phases of objective spirit: marriage, family, and state. Objective spirit, I (...)
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  18.  36
    John McCumber (2007). Funny Foreigners. The Philosophers' Magazine 39 (39):43-45.
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  19. John Mccumber (2003). A Question Of Origin: Hegel's Privileging Of Spoken Over Written Language. Bulletin of the Hegel Society of Great Britain 47:50-60.
     
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  20. John McCumber (1986). Contradiction and Resolution in the State: Hegel's Covert View. Clio 15 (4):379-390.
     
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  21.  14
    John McCumber (1988). Is a Post-Hegelian Ethics Possible? Research in Phenomenology 18 (1):125-147.
  22.  40
    John McCumber (2002). The Temporal Turn in German Idealism: Hegel and After. Research in Phenomenology 32 (1):44-59.
    Hegel's rejection of the Kantian thing-in-itself makes the "an sich" an ingredient in experience—that about a thing which is not yet present to us is what it is "an sich." Hegel bars thus any philosophical appeal to anything construed as atemporal, a path which I argue was also taken by Nietzsche, Foucault, Rorty, and Habermas. Unlike them, however, Hegel pursues a project of systematic philosophy, which now consists in showing how temporal things mutually support one another. The recent Continental philosophers (...)
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  23.  15
    John McCumber (2009). To Be is to Be an Anecdote: Hegel and the Therapeutic Absolute. Substance 38 (1):56-65.
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  24.  26
    John McCumber (1984). Hegel's Anarchistic Utopia: The Politics of Hisaesthetics. Southern Journal of Philosophy 22 (2):203-210.
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  25.  9
    W. F. Vallicella, Virginia Held, John Davenport, John J. Stuhr, John McCumber, Celia Wolf-Devine, Albert Cinelli, Henry Simoni-Wastila, Eugene Kelly & Brian Leiter (1997). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 71 (2):107 - 122.
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  26.  15
    John McCumber (1978). Anamnesis as Memory of Intelligibles in Plotinus. Archiv für Geschichte der Philosophie 60 (2):160-167.
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  27.  19
    John McCumber (2004). Hegel's Epistemology: A Philosophical Introduction to the 'Phenomenology of Spirit'. [REVIEW] Continental Philosophy Review 37 (3).
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  28.  2
    John McCumber (2015). Comments on Henry Somers-Hall, Hegel, Deleuze, and the Critique of Representation. Philosophy Today 59 (4):719-731.
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  29.  19
    John McCumber (2001). Pierre Kerszberg, Critique and Totality. Continental Philosophy Review 34 (1):112-119.
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  30.  15
    John McCumber (1992). Allen W. Wood: Hegel's Ethical Thought. [REVIEW] Ethics 102 (2):408-.
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  31.  5
    John McCumber (2004). Book Reviews: A Philosophical Introduction to the ‘Phenomenology of Spirit’. [REVIEW] Continental Philosophy Review 37 (3):367-381.
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  32.  10
    John McCumber (2002). Problems and Renewal in American Philosophy. Philosophical Studies 108 (1-2):203 - 211.
    Time in the Ditch presents evidence that the politics of the McCarthy Era has distorted American philosophy, both institutionally and intellectually, ever since that time. It proposes a new paradigm, situating reason, which is free of those distortions. It is neither an account of the new golden age of philosophy outside philosophy departments (as Harding wishes) nor a general history of the rise of analytical philosophy (as Hollinger thinks). I defend myself against Cohen's charges of factual error and historical misreading, (...)
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  33.  9
    John McCumber (1982). Discourse and Psyche in Plato's "Phaedrus". Apeiron 16 (1):27 - 39.
  34.  12
    John McCumber (2005). Review of John Russon, Reading Hegel's Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).
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  35.  3
    John McCumber (2014). Speaking of the Speaking of Matter. Philosophy Today 58 (4):745-761.
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  36.  9
    Kevin A. Ameriks, Tad Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). Book Notes. [REVIEW] Ethics 114 (1):205-212.
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  37.  7
    John McCumber (1984). Hegelianism. Philosophical Studies 30:342-343.
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  38.  3
    John McCumber (forthcoming). Aristotelian Catharsis and the Purgation of Woman. Diacritics.
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  39.  9
    John McCumber (2000). Infectious Humours: David Krell's Contagion. Research in Phenomenology 30 (1):260-264.
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  40.  6
    John McCumber (1984). Reflection and Emancipation in Habermas. Southern Journal of Philosophy 22 (1):71-81.
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  41.  4
    Robert Audi, Frank B. Dilley, John McCumber, Fred Dretske, John Lachs, Philip Quinn & Eric Hoffman (1999). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 72 (5):133 - 138.
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  42.  24
    Rebecca Comay & John McCumber (eds.) (1999). Endings: Questions of Memory in Hegel and Heidegger. Northwestern University Press.
    Introduction: Transforming Thought John McCumber The Story of Things According to an ancient story which (because of Hegel and Heidegger) we are now able to ...
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  43. John Mccumber (1992). Book Review. [REVIEW] Ethics 102 (2):408-409.
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  44. John McCumber (2003). [Book Review][Beyond Liberalism and Communitarianism]. [REVIEW] Ethics 114 (1):211-212.
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  45. John Mccumber (1981). 8/Communicative Consciousness and Human Destiny in Hegel's Phenomenology. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America 143.
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  46. John McCumber (1982). Discourse and Psyche in Plato's Phaedrus. Apeiron 16 (1).
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  47. John McCumber (1993). Derrida and the Closure of Vision. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press 234--51.
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  48. John McCumber (2009). Hegel and Natural Language. In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum
     
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  49. John McCumber (2009). Hegel and the Logics of History. In Will Dudley (ed.), Hegel and History. State University of New York Press
  50. John Mccumber (1979). Language and Appropriation: The Nature of Heideggerean Dialogue. Pacific Philosophical Quarterly 60 (4):384.
     
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