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  1. John McCumber (forthcoming). Aristotelian Catharsis and the Purgation of Woman. Diacritics.
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  2. John McCumber (2013). Understanding Hegel's Mature Critique of Kant. Stanford University Press.
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  3. John McCumber (2012). On Philosophy: Notes From a Crisis. Stanford University Press.
    From scientific revolutions to Boston AA : philosophy and the speaking of matter -- What is the history of philosophy? -- Aristotle, oppression, and metaphysics -- Modernism in philosophy : fulfillment and subversion in Kant -- The malleability of reason : Hegel's return to Heracleitus -- The fragility of reason : earth, art, and politics in Heidegger -- Dialectics, thermodynamics, and the end of critique -- Critical practice and public goods : the role of philosophy.
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  4. John McCumber (2009). Hegel and Natural Language. In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum.
     
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  5. John McCumber (2009). Hegel and the Logics of History. In Will Dudley (ed.), Hegel and History. State University of New York Press.
  6. John McCumber (2009). To Be is to Be an Anecdote: Hegel and the Therapeutic Absolute. Substance 38 (1):56-65.
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  7. John McCumber (2007). Funny Foreigners. The Philosophers' Magazine 39 (39):43-45.
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  8. John McCumber (2006). Unearthing the Wonder : A "Post-Kantian" Paradigm in Kant's Critique of Judgment. In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press. 266--290.
  9. John McCumber (2005). Review of John Russon, Reading Hegel's Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).
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  10. John McCumber (2005). Reshaping Reason: Toward a New Philosophy. Indiana University Press.
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  11. Jonathan E. Adler, Martin Benjamin, James P. Cadello, Steven M. Cahn, Joan C. Callahan, Jo A. Chern, Stephen H. Daniel, Juli Eflin, Carrie Figdor, Newton Garver, Theodore A. Gracyk, Lawrence H. Hinman, Eugene Kelly, David Martens, Michael Martin, John McCumber, John J. McDermott, Marshall Missner, Kathleen Dean Moore, Ronald Moore, Louis P. Pojman, Anthony Weston, Merold Westphal, V. Alan White & Celia Wolf-Devine (2004). Teaching Philosophy: Theoretical Reflections and Practical Suggestions. Rowman & Littlefield Publishers.
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  12. John McCumber (2004). Hegel's Epistemology: A Philosophical Introduction to the 'Phenomenology of Spirit'. [REVIEW] Continental Philosophy Review 37 (3).
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  13. John McCumber (2004). Book Reviews: A Philosophical Introduction to the 'Phenomenology of Spirit'. [REVIEW] Continental Philosophy Review 37 (3):367-381.
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  14. Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184). Ethics 114 (1).
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  15. Kevin A. Ameriks, Tad Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). Book Notes. [REVIEW] Ethics 114 (1):205-212.
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  16. John McCumber (2003). [Book Review][Beyond Liberalism and Communitarianism]. [REVIEW] Ethics 114 (1):211-212.
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  17. John McCumber (2003). Just in Time: Toward a New American Philosophy. [REVIEW] Continental Philosophy Review 36 (1):61-80.
  18. John McCumber (2003). Substance and Reciprocity in Hegel. The Owl of Minerva 35 (1-2):1-24.
    This paper explores how an earlier stage of Hegel’s system structures later stages. Starting with the section on “substance” in the Logic, I argue that substance for Hegel is a “dialectical” or narrative structure, one whose nature is to unfold over time. In the Logic, substance unfolds into causality and reciprocity in turn. This established, I then show how this narrative structure can be found in Hegel’s treatments of three phases of objective spirit: marriage, family, and state. Objective spirit, I (...)
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  19. John McCumber (2002). Problems and Renewal in American Philosophy. Philosophical Studies 108 (1-2):203 - 211.
    Time in the Ditch presents evidence that the politics of the McCarthy Era has distorted American philosophy, both institutionally and intellectually, ever since that time. It proposes a new paradigm, situating reason, which is free of those distortions. It is neither an account of the new golden age of philosophy outside philosophy departments (as Harding wishes) nor a general history of the rise of analytical philosophy (as Hollinger thinks). I defend myself against Cohen's charges of factual error and historical misreading, (...)
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  20. John McCumber (2002). The Temporal Turn in German Idealism: Hegel and After. Research in Phenomenology 32 (1):44-59.
    Hegel's rejection of the Kantian thing-in-itself makes the "an sich" an ingredient in experience—that about a thing which is not yet present to us is what it is "an sich." Hegel bars thus any philosophical appeal to anything construed as atemporal, a path which I argue was also taken by Nietzsche, Foucault, Rorty, and Habermas. Unlike them, however, Hegel pursues a project of systematic philosophy, which now consists in showing how temporal things mutually support one another. The recent Continental philosophers (...)
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  21. John McCumber (2001). Pierre Kerszberg, Critique and Totality. Continental Philosophy Review 34 (1):112-119.
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  22. John McCumber (2000). A Closed Intellectual Community: The Policing of American Philosophy. Studies in Practical Philosophy 2 (2):125-137.
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  23. John McCumber (2000). Infectious Humours: David Krell's Contagion. Research in Phenomenology 30 (1):260-264.
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  24. John McCumber (2000). Philosophy and Freedom: Derrida, Rorty, Habermas, Foucault. Indiana University Press.
    John McCumber asserts that the true target of philosophical liberation is to break the structures of domination that have been encoded in western civilization.
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  25. Robert Audi, Frank B. Dilley, John McCumber, Fred Dretske, John Lachs, Philip Quinn & Eric Hoffman (1999). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 72 (5):133 - 138.
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  26. Rebecca Comay & John McCumber (eds.) (1999). Endings: Questions of Memory in Hegel and Heidegger. Northwestern University Press.
    Introduction: Transforming Thought John McCumber The Story of Things According to an ancient story which (because of Hegel and Heidegger) we are now able to ...
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  27. John McCumber (1999). Metaphysics and Oppression: Heidegger's Challenge to Western Philosophy. Indiana University Press.
    Well-documented, brilliant, definitely a major contribution to philosophy!" —Choice In this compelling work, John McCumber unfolds a history of Western metaphysics that is also a history of the legitimation of oppression.
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  28. W. F. Vallicella, Virginia Held, John Davenport, John J. Stuhr, John McCumber, Celia Wolf-Devine, Albert Cinelli, Henry Simoni-Wastila, Eugene Kelly & Brian Leiter (1997). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 71 (2):107 - 122.
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  29. John McCumber (1996). Time in the Ditch: American Philosophy and the McCarthy Era. Diacritics 26 (1):33-49.
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  30. John McCumber (1993). Derrida and the Closure of Vision. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. 234--51.
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  31. John McCumber (1993). The Company of Words: Hegel, Language, and Systematic Philosophy. Northwestern University Press.
    In this provocative work, the author asks us to understand Hegel's system as a new approach to human linguistic communication.
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  32. John McCumber (1992). Allen W. Wood: Hegel's Ethical Thought. [REVIEW] Ethics 102 (2):408-.
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  33. John McCumber (1991). Heidegger and Modernity. International Studies in Philosophy 23 (3):109-110.
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  34. John McCumber (1990). Hegel on Habit. The Owl of Minerva 21 (2):155-165.
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  35. Hans-Georg Gadamer & John McCumber (1989). Back From Syracuse? Critical Inquiry 15 (2):427.
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  36. Jurgen Habermas & John McCumber (1989). Work and Weltanschauung: The Heidegger Controversy From a German Perspective. Critical Inquiry 15 (2):431.
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  37. John McCumber (1989). Hegel's Circular Epistemology. The Owl of Minerva 20 (2):205-207.
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  38. John McCumber (1989). Poetic Interaction: Language, Freedom, Reason. University of Chicago Press.
    Poetic Interaction presents an original approach to the history of philosophy in order to elaborate a fresh theory that accounts for the place freedom in the Western philosophical tradition. In his thorough analysis of the aesthetic theories of Hegel, Heidegger, and Kant, John McCumber shows that the interactionist perspective recently put forth by Jürgen Habermas was in fact already present in some form in the German Enlightenment and in Heidegger's hermeneutic phenomenology. McCumber's historical placement of the interactionist perspective runs counter (...)
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  39. John McCumber (1988). Is a Post-Hegelian Ethics Possible? Research in Phenomenology 18 (1):125-147.
  40. John McCumber (1988). Philosophy as the Heteronomous Center of Modern Discourse. In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge.
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  41. John McCumber (1986). Contradiction and Resolution in the State: Hegel's Covert View. Clio 15 (4):379-390.
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  42. John McCumber (1986). Hegel, Heidegger and the Ground of History. The Owl of Minerva 18 (1):68-70.
  43. John McCumber (1984). Authenticity and Interaction. Tulane Studies in Philosophy 32:45-52.
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  44. John McCumber (1984). Absolute Knowledge. The Owl of Minerva 16 (1):83-86.
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  45. John McCumber (1984). Hegelianism. Philosophical Studies 30:342-343.
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  46. John McCumber (1984). Hegel's Anarchistic Utopia: The Politics of Hisaesthetics. Southern Journal of Philosophy 22 (2):203-210.
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  47. John McCumber (1984). Reflection and Emancipation in Habermas. Southern Journal of Philosophy 22 (1):71-81.
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  48. John McCumber (1983). Scientific Progress and Hegel's Phenomenology of Spirit. Idealistic Studies 13 (1):1-10.
  49. John McCumber (1982). Discourse and Psyche in Plato's "Phaedrus". Apeiron 16 (1):27 - 39.
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  50. John Mccumber (1981). 8/Communicative Consciousness and Human Destiny in Hegel's Phenomenology. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 143.
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