156 found
Sort by:
  1.  767 DLs
    John McDowell (1984). Wittgenstein on Following a Rule. Synthese 58 (March):325-364.
  2.  755 DLs
    John McDowell (1979). Virtue and Reason. The Monist 62 (3):331-350.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3.  688 DLs
    John McDowell (2011). Tyler Burge on Disjunctivism. Philosophical Explorations 13 (3):243-255.
    In Burge 2005, Tyler Burge reads disjunctivism as the denial that there are explanatorily relevant states in common between veridical perceptions and corresponding illusions. He rejects the position as plainly inconsistent with what is known about perception. I describe a disjunctive approach to perceptual experience that is immune to Burge's attack. The main positive moral concerns how to think about fallibility.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  4.  443 DLs
    John McDowell (2008). The Disjunctive Conception of Experience as Material for a Transcendental Argument. In Fiona Macpherson & Adrian Haddock (eds.), Teorema: International Journal of Philosophy. Oxford University Press 19-33.
  5.  433 DLs
    John McDowell (1981). Non-Cognitivism and Rule-Following. In S. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow A Rule. Routledge 141--62.
  6.  421 DLs
    John McDowell (2010). What is the Content of an Intention in Action? Ratio 23 (4):415-432.
    On the view proposed, the content of an intention in action is given by what one would say in expressing it, and the proper form for expressing such an intention is a statement about what one is doing: e.g. ‘I am doing such-and-such’. By contrast, some think that there are normative or evaluative elements to the content of an intention in action which would be left out of a form that merely stated facts. They think that the appropriate way to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7.  400 DLs
    John Mcdowell (2007). What Myth? Inquiry 50 (4):338 – 351.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. My (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  8.  397 DLs
    John McDowell (1994). The Content of Perceptual Experience. Philosopical Quarterly 44 (175):190-205.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9.  393 DLs
    John McDowell (1995). Might There Be External Reasons? In J. E. J. Altham & Ross Harrison (eds.), World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge University Press
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10.  371 DLs
    John McDowell (1977). On the Sense and Reference of a Proper Name. Mind 86 (342):159-185.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11.  259 DLs
    John McDowell (2007). Response to Dreyfus. Inquiry 50 (4):366 – 370.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12.  256 DLs
    John McDowell (1995). Knowledge and the Internal. Philosophy and Phenomenological Research 55 (4):877-93.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  13.  251 DLs
    John Mcdowell (2009). The Given in Experience: Comment on Gupta. [REVIEW] Philosophy and Phenomenological Research 79 (2):468-474.
    No categories
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  14.  238 DLs
    John Henry McDowell (2009). Having the World in View: Essays on Kant, Hegel, and Sellars. Harvard University Press.
    In this new book, John McDowell builds on his much discussed Mind and World—one of the most highly regarded books in contemporary philosophy.
    Direct download  
     
    My bibliography  
     
    Export citation  
  15.  225 DLs
    John McDowell (2013). Perceptual Experience: Both Relational and Contentful. European Journal of Philosophy 21 (1):144-157.
  16.  222 DLs
    John McDowell (1978). Are Moral Requirements Hypothetical Imperatives? Proceedings of the Aristotelian Society 52:13-29+31-42.
  17.  219 DLs
    John McDowell (1991). Intentionality and Interiority in Wittgenstein: Comment on Crispin Wright. In Klaus Puhl (ed.), Meaning Scepticism. De Gruyter 148--69.
  18.  213 DLs
    John McDowell (1984). De Re Senses. Philosophical Quarterly 34 (136):283-294.
  19.  198 DLs
    John McDowell (1992). Meaning and Intentionality in Wittgenstein's Later Philosophy. Midwest Studies in Philosophy 17 (1):40-52.
  20.  192 DLs
    John McDowell (1996). Précis of "Mind and World". [REVIEW] Philosophical Issues 7 (2):231-239.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  21.  191 DLs
    John McDowell (2005). Motivating Inferentialism: Comments on Making It Explicit (Ch. 2). Pragmatics and Cognition 13 (1):121-140.
    Brandom¿s attempt to motivate inferentialism is found wanting on a number of grounds, including a skepticism about how much recommendation for inferentialism can be derived from the evident unsatisfactoriness of the representationalism Brandom contrasts it with, which seems to be a straw man. Brandom¿s appeal to authorities (Sellars, Frege, Dummett) falls flat; in particular, his reading of Frege¿s early work as inferentialist in Brandom¿s sense is a misinterpretation. Given the programmatic character of Brandom¿s recommendation for inferentialism, the quality of the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  22.  165 DLs
    John McDowell (1998). Lecture I: Sellars on Perceptual Experience. Journal of Philosophy 95 (9):431-450.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23.  155 DLs
    John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24.  152 DLs
    John McDowell (1998). Lecture III: Intentionality as a Relation. Journal of Philosophy 95 (9):471-491.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  25.  146 DLs
    John Henry McDowell (2009). The Engaged Intellect: Philosophical Essays. Harvard University Press.
    As he practices this method, what emerges through the volume is the unity of McDowell’s own views.
    Direct download  
     
    My bibliography  
     
    Export citation  
  26.  143 DLs
    John McDowell (1989). Wittgenstein and the Inner World. Journal of Philosophy 86 (11):643-644.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27.  139 DLs
    John McDowell (2002). Knowledge and the Internal Revisited. Philosophy and Phenomenological Research 64 (1):97-105.
    In “Knowledge and the Social Articulation of the Space of Reasons,” Robert Brandom reads my “Knowledge and the Internal” as sketching a position that, when properly elaborated, opens into his own social-perspectival conception of knowledge . But this depends on taking me to hold that there cannot be justification for a belief sufficient to exclude the possibility that the belief is false. And that is exactly what I argued against in “Knowledge and the Internal.” Seeing that P constitutes falsehood-excluding justification (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  28.  137 DLs
    John McDowell (2009). Why is Sellars's Essay Called "Empiricism and the Philosophy of Mind"? In Willem A. DeVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press
    1. I take my question from Robert Brandom, who remarks in his Study Guide (167): “The title of this essay is ‘Empiricism and the Philosophy of Mind,’ but Sellars never comes right out and tells us what his attitude toward empiricism is.”1 Brandom goes on to discuss a passage that might seem to indicate a sympathy for empiricism on Sellars’s part, but he dismisses any such reading of it. (I shall come back to this.) He concludes: “Indeed, we can see (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  29.  130 DLs
    John McDowell (2005). The True Modesty of an Identity Conception of Truth: A Note in Response to Pascal Engel (2001). International Journal of Philosophical Studies 13 (1):83 – 88.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30.  130 DLs
    John McDowell (1998). Lecture II: The Logical Form of an Intuition. Journal of Philosophy 95 (9):451-470.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31.  127 DLs
    John McDowell (1990). Peacocke and Evans on Demonstrative Content. Mind 99 (394):255-266.
  32.  122 DLs
    John McDowell (1992). Putnam on Mind and Meaning. Philosophical Topics 20 (1):35-48.
  33.  118 DLs
    John McDowell (2004). Reality and Colours: Comment on Stroud. [REVIEW] Philosophy and Phenomenological Research 68 (2):395-400.
  34.  114 DLs
    John McDowell (1989). One Strand in the Private Language Argument. Grazer Philosophische Studien 33:285-303.
    In reflecting about experience, philosophers are prone to fall into a dualism of conceptual scheme and pre-conceptual given, according to which the most basic judgments of experience are grounded in non-conceptual impingements on subjects of experience. This idea is dubiously coherent: relations of grounding or justification should hold between conceptually structured items. This thought has been widely applied to 'outer' experience; at least some of the Private Language Argument can be read as applying it to 'inner' experience. In this light, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35.  109 DLs
    John Mcdowell (2003). Subjective, Intersubjective, Objective. Philosophy and Phenomenological Research 67 (3):675–681.
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36.  108 DLs
    John McDowell (1996). Reply to Gibson, Byrne, and Brandom. Philosophical Issues 7:283-300.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37.  103 DLs
    John Mcdowell (2013). Acting in the Light of a Fact. In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press
    Direct download  
     
    My bibliography  
     
    Export citation  
  38.  99 DLs
    John Henry McDowell (1998). Meaning, Knowledge, and Reality. Harvard University Press.
    This is the second volume of John McDowell's selected papers.
    Direct download  
     
    My bibliography  
     
    Export citation  
  39.  89 DLs
    John McDowell (2012). Autonomy and Its Burdens. The Harvard Review of Philosophy 17 (1):4-15.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40.  89 DLs
    Huw Price & John McDowell (1997). Mind and World. Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41.  87 DLs
    Gareth Evans & John Henry McDowell (eds.) (1976). Truth and Meaning: Essays in Semantics. Clarendon Press.
    Truth and Meaning is a classic collection of original essays on fundamental questions in the philosophy of language.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42.  78 DLs
    John McDowell (1999). Comment on Robert Brandom's 'Some Pragmatist Themes in Hegel's Idealism'. European Journal of Philosophy 7 (2):190–193.
  43.  74 DLs
    John McDowell (1990). Discussions Peacocke and Evans on Demonstrative Content1. Mind 99 (394):255-266.
    Direct download  
     
    My bibliography  
     
    Export citation  
  44.  73 DLs
    John McDowell (2007). On Pippin's Postscript. European Journal of Philosophy 15 (3):395–410.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45.  71 DLs
    John McDowell (2009). Wittgensteinian “Quietism”. Common Knowledge 15 (3):365-372.
    In his Philosophical Investigations Wittgenstein describes, and represents himself as pursuing, a way of doing philosophy without putting forward philosophical theses. I exemplify his approach with a sketch of his treatment of rule following. I focus in particular on the simple case of following a signpost, conceived as an expression of a rule for getting to a destination. Wittgenstein uncovers a threat that we will find it mysterious how one could learn from a signpost which way to go, and he (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46.  68 DLs
    John Mcdowell (1982). Reason and Action — III. Philosophical Investigations 5 (4):301-305.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  47.  65 DLs
    John McDowell (1998). The Constitutive Ideal of Rationality: Davidson and Sellars. Critica 30 (88):29 - 48.
  48.  62 DLs
    John McDowell (2012). Putnam and Travis. In Maria Baghramian (ed.), Reading Putnam. Routledge 341.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  49.  62 DLs
    John McDowell (2006). Conceptual Capacities in Perception. In G. Abel (ed.), Kreativität. Felix Meiner Verlag
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  50.  59 DLs
    John McDowell (2006). Sensory Consciousness in Kant and Sellars. Philosophical Topics 34 (1/2):311-326.
1 — 50 / 156