Search results for 'John Michael Corrigan' (try it on Scholar)

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  1.  31
    John Michael Corrigan (2010). The Metempsychotic Mind: Emerson and Consciousness. Journal of the History of Ideas 71 (3):433-455.
    This article argues that Ralph Waldo Emerson employs metempsychosis (reincarnation or the transmigration of the soul into successive bodies) as a figurative template for human consciousness. Mapping various traditions from Hinduism, Pythagoreanism, Platonism, and Neoplatonism onto the vastness of the geological and biological records, Emerson translates metaphysics for modernity: he depicts the soul's journey through the chronological sequence of history as a poetic process that culminates in a tenuous form of self-knowledge.
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  2. John Michael Corrigan (2009). Emerson's Ladder of Ascent: Modernity and the Platonic Tradition. Dionysius 27.
     
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  3.  12
    John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.
  4. Ken Knisely, Michael Boylan, Helen John & Patrick Sullivan (forthcoming). Right to Health Care: No Dogs or Philosophers Allowed. DVD.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  5. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.
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  6.  10
    Frederick S. Michael & Emily Michael (1993). Britische Gassendi-Rezeption am Beispiel John Lockes. Journal of the History of Philosophy 31 (2):293-295.
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  7.  13
    Richard Corrigan (2008). Freedom and Neurobiology, by John Searle. Philosophy Now 66:40-41.
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  8.  4
    Emily Michael (2004). Stephen Lahey, Philosophy and Politics in the Thought of John Wyclif. Philosophical Inquiry 26 (1-2):103-106.
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  9.  3
    Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill 9--183.
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  10.  7
    Kevin Corrigan (2010). Metaphysical Patterns in Platonism. Ancient, Medieval, Rennaissance and Modern Times, Eds. John F. Finamore and Robert M. Berchman, University Press of the South, 2007, Pp. 275 and X. [REVIEW] International Journal of the Platonic Tradition 4 (1):104-106.
  11.  1
    Kevin Corrigan (1999). Being and Logos: Reading the Platonic Dialogues (3rd Ed.) John Sallis Bloomington: Indiana University Press, 1996, Xii + 544 Pp., $39.95, $19.95 Paper. [REVIEW] Dialogue 38 (01):173-.
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  12. Kevin Corrigan (2001). John Russon and John Sallis, Eds., Retracing the Platonic Text. [REVIEW] Philosophy in Review 21:373-375.
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  13. Kevin Corrigan (2001). Usson and John Sallis, Eds., Retracing the Platonic Text Reviewed By. Philosophy in Review 21 (5):373-375.
     
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  14. F. O. X. Michael & J. S. (1962). John Wyclif and the Mass. Heythrop Journal 3 (3):232–240.
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  15. Stoltzner Michael (2004). On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology/Atl>. Erkenntnis 60 (1).
     
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  16. Emily Michael & Fred Michael (1986). The Circle of John Mair: Logic and Logicians in Pre‐Reformation Scotland. Philosophical Books 27 (3):144-146.
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  17. Mattia Gallotti & John Michael (eds.) (2014). Perspectives on Social Ontology and Social Cognition. Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
     
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  18. Ken Knisely, Helen John & Patrick Sullivan (2001). Right to Health Care: Dvd. Milk Bottle Productions.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  19.  61
    John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  20. John O'Leary-Hawthorne & Michaelis Michael (eds.) (1994). Philosophy in Mind. Kluwer.
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  21. John Douglas Turner & Kevin Corrigan (eds.) (2010). Plato's Parmenides and its Heritage: History and Interpretation From the Old Academy to Later Platonism and Gnosticism. Brill.
    v. 1. From Plato and the old academy to middle platonism -- v. 2. Middle platonic and gnostic texts.
     
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  22. John Douglas Turner & Kevin Corrigan (eds.) (2011). Plato's Parmenides and its Heritage. Brill.
    v. 1. Plato's Parmenides: history and interpretation from the old academy to later platonism and gnosticism -- Section 1: Plato, from the the old academy to middle platonism -- Section 2: Middle platonic and gnostic texts -- v. 2. Plato's Parmenides: its reception in neoplatonic, Jewish, and Christian texts -- Section 1: Parmenides interpretation from Plotinus to Damascius -- Section 2: The hidden influence of the Parmenides in philo, origen, and later patristic thought.
     
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  23.  27
    John Michael, Simulation as an Epistemic Tool Between Theory and Practice: A Comparison of the Relationship Between Theory and Simulation in Science and Folk Psychology. EPSA07.
    Simulation as an epistemic tool between theory and practice: A Comparison of the Relationship between Theory and Simulation in Science and in Folk Psychology In this paper I explore the concept of simulation that is employed by proponents of the so-called simulation theory within the debate about the nature and scientific status of folk psychology. According to simulation theory, folk psychology is not a sort of theory that postulates theoretical entities (mental states and processes) and general laws, but a practice (...)
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  24.  11
    Kevin Corrigan & John Douglas Turner (eds.) (2007). Platonisms: Ancient, Modern, and Postmodern. Brill.
    By questioning the modern categories of Plato and Platonism, this book offers new ways of reading the Platonic dialogues and the many traditions that resonate ...
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  25.  4
    Viturino Ribeiro da Silva (2015). A crítica de Michael Sandel à concepção de pessoa em John Rawls. Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado (...)
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  26.  25
    Ernest Sosa (2011). Replies to Richard Fumerton, John Greco, and Michael Williams. International Journal for the Study of Skepticism 1 (2):138-149.
    This is my response to three commentators—Richard Fumerton, John Greco, and Michael Williams—for a symposium on my book, Reflective Knowledge.
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  27. André L. Goddu (1995). Consequences and Conditional Propositions in John of Glogovia’s and Michael of Biestrzykowa’s Commentaries on Peter of Spain and Their Possible Influence on on Nicholas Copernicus. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 62:137-188.
    In their commentaries on Peter of Spain’s texts, two professors at the University of Cracow, John of Glogovia and Michael of Biestrzykowa, provided interpretations of consequences and conditional propositions which either rejected the paradoxes of strict implication or placed on them such restrictions as to challenge traditional views about the relation between antecedent and consequent. Nicholas Copernicus may have been inflenced by those discussions.
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  28.  61
    Martina Sauer (2013). John Michael Krois. Bildkörper und Körperschema. Schriften zur Verkörperungstheorie ikonischer Formen. [REVIEW] Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 13 (4).
  29.  12
    Joan Solomon (2006). John Michael Ziman, FRS. Journal of Consciousness Studies 13 (5):5-7.
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  30.  2
    Daniel Callam (2015). Calvary Written and Directed by John Michael McDonagh. The Chesterton Review 41 (1):217-220.
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  31.  1
    Patrick Madigan (2015). Antonio Rosmini: Persecuted Prophet. By John Michael Hill, IC. Pp. Xiv, 287, Leominster, Gracewing, 2014, £20.00. [REVIEW] Heythrop Journal 56 (6):1029-1030.
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  32.  1
    Richard W. Pfaff (1989). John Michael Beers, Ed., A Commentary on the Cistercian Hymnall Explanatio Super Hymnos Quibus Utitur Ordo Cisterciensis: A Critical Edition of Troyes Bib. Mun. MS. 658.(Henry Bradshaw Society, 102.) London: Henry Bradshaw Society, 1987. Pp. Liv, 94.£ 27.95. [REVIEW] Speculum 64 (3):657-658.
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  33. Substance Abuse (2005). John D. Corrigan. In Walter M. High Jr, Angelle M. Sander, Margaret A. Struchen & Karen A. Hart (eds.), Rehabilitation for Traumatic Brain Injury. Oxford University Press 133.
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  34. Randall E. Auxier (1993). John Michael Krois, "Cassirer: Symbolic Forms and History". [REVIEW] Journal of Speculative Philosophy 7 (2):159.
     
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  35. Claudio Bevegni (2004). Westerink Leendert G./Duffy John , Michael Psellus. Theologica. Vol. II. [Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.]. [REVIEW] Byzantinische Zeitschrift 96 (2).
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  36. Reinhard Mehring (2010). Philosophische Noblesse. John Michael-Krois 24. November 1943-30. Oktober 2010. Philosophischer Literaturanzeiger 63 (3):219.
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  37. Really Are Referring Terms (2004). Why Definite Descriptions Really Are Referring Terms1 John-Michael Kuczynski University of California, Santa Barbara. Grazer Philosophische Studien 68:45-79.
     
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  38. Ian Wood (2004). John Michael Wallace-Hadrill 1916-1985. Proceedings of the British Academy 124:332-355.
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  39. Michael Devitt, Reply by Michael Devitt — '(2007) Dodging the Argument on the Subject Matter of Grammars: A Reponse to John Collins and Peter Slezak' - (16/8/2007). (PDF). [REVIEW]
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  40.  21
    Michael Seidler (1993). Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne. Ethics 103 (3):551-.
  41.  22
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  42.  1
    Michael Dickson (2003). Miklós Rédei and Michael Stölzner, : John von Neumann and the Foundations of Physics. [REVIEW] Philosophy of Science 70 (4):855-859.
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  43. Stephen Gordon (2016). Necromancy and the Magical Reputation of Michael Scot: John Rylands Library, Latin MS 105. Bulletin of the John Rylands Library 92 (1):73-103.
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  44. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.
     
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  45. C. Kaczor (1997). Book Reviews : Veritatis Splendor: American Responses, Edited by Michael E. Allsopp, John J. O'Keefe. New York: Sheed & Ward, 1995. 313 Pp. Pb US$19.95. [REVIEW] Studies in Christian Ethics 10 (2):86-87.
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  46.  90
    N. Wolterstorff (1997). Book Reviews : The Royal Priesthood: Essays Ecclesiological and Ecumenical, by John Howard Yoder, Edited by Michael G. Cartwright. Grand Rapids: Eerdmans, 1994. 388 Pp. Pb. U.S. $22.99. [REVIEW] Studies in Christian Ethics 10 (1):142-145.
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  47.  15
    Jacek Rodzeń (1995). [Z Nowości Zagranicznych] Historia Nauki John Fauvel, Raymond Flood, Robin Wilson (Eds.), Mobius and His Band. Mathematics and Astronomy in Nineteenth-Century Germany, 1993. Michael Hunter (Ed.), Robert Boyle Reconsidered, 1994. C.W. Kilmister, Eddi. [REVIEW] Zagadnienia Filozoficzne W Nauce 17.
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  48.  9
    Hugo Meynell (2013). Firmly I Believe and Truly: The Spiritual Tradition of Catholic England; An Anthology of Writings From 1483 to 1999. Edited by John Saward , John Morrill , and Michael Tomko . Pp. Xxiv, 730. Oxford/NY, Oxford University Press, 2011, $50.71. [REVIEW] Heythrop Journal 54 (6):1070-1071.
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  49.  11
    A. Kent (2000). Promoting Safe and Effective Genetic Testing in the United States. Final Report of the Task Force on Genetic Testing: Edited by Neil A Holtzmann and Michael S Watson, Baltimore, John Hopkins University Press, 1998, 186 Pages, Pound23.00 (Pb). [REVIEW] Journal of Medical Ethics 26 (6):482-482.
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  50.  10
    Patricia Altenbernd Johnson (2004). John D. Caputo, Mark Dooley, and Michael J. Scanlon (Eds.), Questioning God. International Journal for Philosophy of Religion 55 (1):61-63.
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