Search results for 'John Michael Corrigan' (try it on Scholar)

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  1. John Michael Corrigan (2010). The Metempsychotic Mind: Emerson and Consciousness. Journal of the History of Ideas 71 (3):433-455.score: 290.0
    This article argues that Ralph Waldo Emerson employs metempsychosis (reincarnation or the transmigration of the soul into successive bodies) as a figurative template for human consciousness. Mapping various traditions from Hinduism, Pythagoreanism, Platonism, and Neoplatonism onto the vastness of the geological and biological records, Emerson translates metaphysics for modernity: he depicts the soul's journey through the chronological sequence of history as a poetic process that culminates in a tenuous form of self-knowledge.
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  2. John Michael Corrigan (2009). Emerson's Ladder of Ascent: Modernity and the Platonic Tradition. Dionysius 27.score: 290.0
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  3. John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.score: 210.0
  4. John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.score: 140.0
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  5. John O'Leary-Hawthorne & Michaelis Michael (eds.) (1994). Philosophy in Mind. Kluwer.score: 140.0
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  6. John Douglas Turner & Kevin Corrigan (eds.) (2010). Plato's Parmenides and its Heritage: History and Interpretation From the Old Academy to Later Platonism and Gnosticism. Brill.score: 140.0
    v. 1. From Plato and the old academy to middle platonism -- v. 2. Middle platonic and gnostic texts.
     
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  7. John Douglas Turner & Kevin Corrigan (eds.) (2011). Plato's Parmenides and its Heritage. Brill.score: 140.0
    v. 1. Plato's Parmenides: history and interpretation from the old academy to later platonism and gnosticism -- Section 1: Plato, from the the old academy to middle platonism -- Section 2: Middle platonic and gnostic texts -- v. 2. Plato's Parmenides: its reception in neoplatonic, Jewish, and Christian texts -- Section 1: Parmenides interpretation from Plotinus to Damascius -- Section 2: The hidden influence of the Parmenides in philo, origen, and later patristic thought.
     
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  8. John Michael (2012). Mirror Neurons and Social Cognition: An Expanded Simulationist Framework. In. In Henk W. de Regt (ed.), Epsa Philosophy of Science: Amsterdam 2009. Springer. 217--226.score: 120.0
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  9. John Michael, Simulation as an Epistemic Tool Between Theory and Practice: A Comparison of the Relationship Between Theory and Simulation in Science and Folk Psychology. EPSA07.score: 120.0
    Simulation as an epistemic tool between theory and practice: A Comparison of the Relationship between Theory and Simulation in Science and in Folk Psychology In this paper I explore the concept of simulation that is employed by proponents of the so-called simulation theory within the debate about the nature and scientific status of folk psychology. According to simulation theory, folk psychology is not a sort of theory that postulates theoretical entities (mental states and processes) and general laws, but a practice (...)
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  10. Kevin Corrigan & John Douglas Turner (eds.) (2007). Platonisms: Ancient, Modern, and Postmodern. Brill.score: 120.0
    By questioning the modern categories of Plato and Platonism, this book offers new ways of reading the Platonic dialogues and the many traditions that resonate ...
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  11. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  12. Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--183.score: 120.0
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  13. John E. Corrigan (1969). Growing Up Christian. Dayton, Ohio, G. A. Pflaum.score: 120.0
     
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  14. John Corrigan (2009). Spatiality and Religion. In Barney Warf & Santa Arias (eds.), The Spatial Turn: Interdisciplinary Perspectives. Routledge.score: 120.0
     
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  15. F. O. X. Michael & J. S. (1962). John Wyclif and the Mass. Heythrop Journal 3 (3):232–240.score: 120.0
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  16. M. Michael & John O'Leary-Hawthorne (eds.) (1995). Philosophy in Mind. Kluwer.score: 120.0
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  17. Substance Abuse (2005). John D. Corrigan. In Walter M. High Jr, Angelle M. Sander, Margaret A. Struchen & Karen A. Hart (eds.), Rehabilitation for Traumatic Brain Injury. Oxford University Press. 133.score: 42.0
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  18. Reinhard Mehring (2010). Philosophische Noblesse. John Michael-Krois 24. November 1943-30. Oktober 2010. Philosophischer Literaturanzeiger 63 (3):219.score: 42.0
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  19. Richard W. Pfaff (1989). John Michael Beers, Ed., A Commentary on the Cistercian Hymnall Explanatio Super Hymnos Quibus Utitur Ordo Cisterciensis: A Critical Edition of Troyes Bib. Mun. MS. 658.(Henry Bradshaw Society, 102.) London: Henry Bradshaw Society, 1987. Pp. Liv, 94.£ 27.95. [REVIEW] Speculum 64 (3):657-658.score: 42.0
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  20. Arno Schubbach (2011). Ernst Cassirer: Symbolische Prägnanz, Ausdrucksphänomen und ‚Wiener Kreis'. Hrsg. von Christian Möckel (= Ernst Cassirer: Nachgelassene Manuskripte und Texte, hg. von Klaus Christian Köhnke, John Michael Krois und Oswald Schwemmer, Bd. 4). [REVIEW] Philosophischer Literaturanzeiger 64 (3):227-240.score: 42.0
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  21. Joan Solomon (2006). John Michael Ziman, FRS. Journal of Consciousness Studies 13 (5):5-7.score: 42.0
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  22. Really Are Referring Terms (2004). Why Definite Descriptions Really Are Referring Terms1 John-Michael Kuczynski University of California, Santa Barbara. Grazer Philosophische Studien 68:45-79.score: 42.0
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  23. Ian Wood (2004). John Michael Wallace-Hadrill 1916-1985. Proceedings of the British Academy 124:332-355.score: 42.0
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  24. Michael Devitt, Reply by Michael Devitt — '(2007) Dodging the Argument on the Subject Matter of Grammars: A Reponse to John Collins and Peter Slezak' - (16/8/2007). (PDF). [REVIEW]score: 39.0
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  25. John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.score: 39.0
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  26. Michael Seidler (1993). Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne. Ethics 103 (3):551-.score: 39.0
  27. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.score: 39.0
     
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  28. Guy Fletcher (2012). Resisting Buck-Passing Accounts of Prudential Value. Philosophical Studies 157 (1):77-91.score: 36.0
    This paper aims to cast doubt upon a certain way of analysing prudential value (or good for ), namely in the manner of a ‘buck-passing’ analysis. It begins by explaining why we should be interested in analyses of good for and the nature of buck-passing analyses generally (§I). It moves on to considering and rejecting two sets of buck-passing analyses. The first are analyses that are likely to be suggested by those attracted to the idea of analysing good for in (...)
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  29. Thomas Søbirk Petersen (2010). New Legal Moralism: Some Strengths and Challenges. [REVIEW] Criminal Law and Philosophy 4 (2):215-232.score: 36.0
    The aim of this paper is to critically discuss the plausibility of legal moralism with an emphasis on some central and recent versions. First, this paper puts forward and defends the thesis that recently developed varieties of legal moralism promoted by Robert P. George, John Kekes and Michael Moore are more plausible than Lord Devlin's traditional account. The main argument for this thesis is that in its more modern versions legal moralism is immune to some of the forceful (...)
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  30. Anthony Rudd (2008). Natural Doubts. Metaphilosophy 39 (3):305–324.score: 36.0
    Many philosophers now argue that the doubts of the philosophical sceptic are unnatural ones, in that they are not forced on us by considerations that any reasonable person would have to accept as compelling but only arise if one has already accepted certain controversial theoretical commitments. In this article I defend the naturalness of philosophical scepticism against such criticisms. After defining "global ontological scepticism," I examine the work of a number of anti-sceptical philosophers—Michael Huemer, Michael Williams, and (...) McDowell. Although McDowell does move the debate to a deeper level by interpreting scepticism as a challenge to the very possibility of the mind's apprehending reality by being in a rational rather than a merely causal relation to it, none of them succeeds in showing that global ontological scepticism is, in the relevant sense, unnatural. This is not to say that the sceptic is correct; simply that it has not been shown that we can reasonably dismiss the sceptical questions and thereby evade the need to engage seriously with the sceptical arguments. (shrink)
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  31. Lenny Clapp (2008). Review of Michael O'Rourke, Corey Washington (Eds.), Situating Semantics: Essays on the Philosophy of John Perry. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 36.0
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  32. Stefan Wolfl (2002). Review of Nuel Belnap, Michael Perloff, Ming Xu, Paul Bartha, Mitchell Green, John Horty, Facing the Future: Agents and Choices in Our Indeterminist World. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).score: 36.0
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  33. Ernest Sosa (2011). Replies to Richard Fumerton, John Greco, and Michael Williams. International Journal for the Study of Skepticism 1 (2):138-149.score: 36.0
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  34. D. D. Todd (1984). The Aesthetic Point of View: Selected Essays of Monroe C. Beardsley Michael J. Wreen and Donald M. Callen, Editors Ithaca and London: Cornell University Press, 1982. Pp. 385. $34.50, $19.95 paperEssays on Aesthetics: Perspectives on the Work of Monroe C. Beardsley John Fisher, Editor Philadelphia, PA: Temple University Press, 1983. Pp. Xiii, 309. $24.95. [REVIEW] Dialogue 23 (04):745-750.score: 36.0
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  35. O. J. L. Szemerényi (1958). Mycenaean Greek Michael Ventris and John Chadwick: Documents in Mycenaean Greek. Three Hundred Selected Tablets From Knossos, Pylos, and Mycenae with Commentary and Vocabulary. Pp. Xxxii + 452; 3 Plates, 26 Figures. Cambridge: University Press, 1956. Cloth, 84s. Net. [REVIEW] The Classical Review 8 (01):57-61.score: 36.0
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  36. S. J. B. Barnish (1993). An Underrated Mediocrity Michael Maas: John Lydus and the Roman Past: Antiquarianism and Politics in the Age of Justinian. Pp. Ix + 207. London: Routledge, 1992. £30. [REVIEW] The Classical Review 43 (02):354-356.score: 36.0
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  37. Monique Deveaux (2009). Normative Liberal Theory and the Bifurcation of Human Rights. Ethics and Global Politics 2 (3).score: 36.0
    This article argues that liberal arguments for human rights minimalism, such as those of John Rawls and Michael Ignatieff, contain fundamental inconsistencies in their treatment of core rights to life and liberty. Insofar as their versions of minimalism foreground rights to physical security and basic freedom of movement, they cannot coherently exclude certain social and economic protections and liberties that directly support or are even partly constitutive of these rights. Nor do they have good grounds for putting the (...)
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  38. M. B. Trapp (1985). John T. Fitzgerald, L. Michael White: The Tabula of Cebes. (Society of Biblical Literature: Texts and Translations, 24; Graeco-Roman Religion Series, 7.) Pp. X + 225; 1 Plate. Chico, California: Scholars Press, 1983. Paper. [REVIEW] The Classical Review 35 (02):387-388.score: 36.0
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  39. Christoffer H. Grundmann (2012). Resurrection—Theological and Scientific Assessments Edited by Ted Peters, Robert John Russell, and Michael Welker. Zygon 47 (3):646-649.score: 36.0
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  40. Barbara Schmitz (2004). The Voices of Wittgenstein. The Vienna Circle. Ludwig Wittgenstein and Friedrich Waismann. Original German Texts and English Translations. Transcribed, Edited and with an Introduction by Gordon Baker. Translated by Gordon Baker, Michael Mackert, John Connolly and Vasilis Politis. [REVIEW] Erkenntnis 60 (2):271-274.score: 36.0
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  41. Charles Covell (1992). The Defence of Natural Law: A Study of the Ideas of Law and Justice in the Writings of Lon L. Fuller, Michael Oakeshot, F.A. Hayek, Ronald Dworkin, and John Finnis. [REVIEW] St. Martin's Press.score: 36.0
  42. Peter Byrne (1993). Brian Davies. An Introduction to the Philosophy of Religion, Second Edition. Oxford. Oxford University Press. 1993. Pp. 260. £8.99 Pbk.Arvind Sharma Ed. God, Truth and Reality: Essays in Honour of John Hick. London. Macmillan. 1993. Pp. 269. £45.00.Joseph McBride. Albert Camus: Philosopher and Littérateur. New York. St Martin's Press. Pp. 226. £19.99.Jaroslav Krejčí. The Human Predicament: Its Changing Image. London. Macmillan. 1992. Pp. 194. £35.Henry Chavannes. The Analogy Between God and the World in Saint Thomas Aquinas, Tr. William Lumley. New York. Vantage Press. 1992. Pp. 267.Michael McGhee Ed. Philosophy, Religion and the Spiritual Life. Cambridge. Cambridge University Press. 1992. Pp. 257. £13.95, $19-95, Pbk. [REVIEW] Religious Studies 29 (3):413.score: 36.0
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  43. C. Kaczor (1997). Book Reviews : Veritatis Splendor: American Responses, Edited by Michael E. Allsopp, John J. O'Keefe. New York: Sheed & Ward, 1995. 313 Pp. Pb US$19.95. [REVIEW] Studies in Christian Ethics 10 (2):86-87.score: 36.0
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  44. Gérard G. Emch (2002). Book Review: John von Neumann and the Foundations of Quantum Physics. Edited by Miklós Rédei and Michael Stöltzner. Kluwer Academic Publishers, Dordrecht, Boston, London, 2001, Ix+371 Pages, ISBN 0-7923-6812-6, 134.00 EUR / 119.00 USD / 89.00 GBP (Hardcover). [REVIEW] Foundations of Physics 32 (6):981-985.score: 36.0
  45. Nicholas Horsfall (1988). Homo Viator Michael Whitby, Philip Hardie, Mary Whitby (Edd.): Homo Viator: Classical Essays for John Bramble. Pp. Xii + 332. Bristol: Bristol Classical Press (and Bolchazy–Carducci), 1987. £29 (Paper, £13.95). [REVIEW] The Classical Review 38 (02):383-385.score: 36.0
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  46. D. M. Jones (1955). The Decipherment of Linear Script B Jane Elizabeth Henle: A Study in Word Structure in Minoan Linear B. Pp. V+185. New York: Privately Printed (Obtainable From the Author, 299 West 12th Street, New York 14). 1953. Paper. Michael Ventris and John Chadwick: Evidence for Greek Dialect in the Mycenaean Archives. (Reprinted From Journal of Hellenic Studies, Vol. Lxxiii.) Pp. 22. London: Hellenic Society, 1953. Paper, 5s.Net. [REVIEW] The Classical Review 5 (02):182-184.score: 36.0
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  47. Robert Kirkman (2012). Michael Maniates and John M. Meyer, Eds., The Environmental Politics of Sacrifice. Environmental Ethics 34 (3):321-324.score: 36.0
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  48. D. W. Lucas (1959). The Complete Greek Tragedies Translated with Introductions. Aeschylus, Ii: Seven Against Thebes and Prometheus Bound by David Grene, Suppliant Maidens and Persians by Seth G. Benardete. Pp. Vii+179. Sophocles, Ii: Ajax by John Moore, Trachiniae by Michael Jameson, Electra and Philoctetes by David Grene. Pp. 253. Chicago: University Press (London: Cambridge University Press), 1957. Cloth, 28s. Net Each.Theodore H. Banks: Sophocles, Three Theban Plays Newly Translated. Pp. Xvi+144. London and New York: Oxford University Press, 1956. Cloth, 18s. Net.Roger Lancelyn Green: Two Satyr Plays (Ichneutae and Cyclops). A New Translation. Pp. 96. West Drayton: Penguin Books, 1957. Paper, 2s. 6d. Net. [REVIEW] The Classical Review 9 (02):169-170.score: 36.0
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  49. James Collins (1972). "Hegel's Philosophy of Nature," 3 Vols., Trans, with Introd. By Michael John Petry. The Modern Schoolman 49 (2):162-165.score: 36.0
  50. D. M. Jones (1961). The Linear B Tablets From Knossos The Knossos Tablets. A Transliteration by Emmett L. Bennett, John Chadwick, Michael Ventris. Second Edition with Corrections and Additions by John Chadwick with the Assistance of Fred W. Householder. (University of London Institute of Classical Studies, Bulletin Supplement No. 7.) Pp. Vi+137. London: Institute of Classical Studies, 1959. Paper, 15s. Net. [REVIEW] The Classical Review 11 (03):257-258.score: 36.0
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