Search results for 'John Michael Corrigan' (try it on Scholar)

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  1.  31
    John Michael Corrigan (2010). The Metempsychotic Mind: Emerson and Consciousness. Journal of the History of Ideas 71 (3):433-455.
    This article argues that Ralph Waldo Emerson employs metempsychosis (reincarnation or the transmigration of the soul into successive bodies) as a figurative template for human consciousness. Mapping various traditions from Hinduism, Pythagoreanism, Platonism, and Neoplatonism onto the vastness of the geological and biological records, Emerson translates metaphysics for modernity: he depicts the soul's journey through the chronological sequence of history as a poetic process that culminates in a tenuous form of self-knowledge.
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  2. John Michael Corrigan (2009). Emerson's Ladder of Ascent: Modernity and the Platonic Tradition. Dionysius 27.
     
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  3.  12
    John Michael & Friedrich Stadler (2010). John T. Blackmore , Ryoichi Itagaki , and Setsuko Tanaka (Eds.), Ernst Mach's Philosophy Pro and Con . Bethesda, MD, and Tokyo: Sentinel Open Press (2009), 253 Pp., $25.00. [REVIEW] Philosophy of Science 77 (1):137-140.
  4. Ken Knisely, Michael Boylan, Helen John & Patrick Sullivan (forthcoming). Right to Health Care: No Dogs or Philosophers Allowed. DVD.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  5. Emily Michael (2003). John Wyclif on Body and Mind. Journal of the History of Ideas 64 (3):343-360.
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  6.  7
    Frederick S. Michael & Emily Michael (1993). Britische Gassendi-Rezeption am Beispiel John Lockes. Journal of the History of Philosophy 31 (2):293-295.
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  7.  11
    Richard Corrigan (2008). Freedom and Neurobiology, by John Searle. Philosophy Now 66:40-41.
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  8.  4
    Emily Michael (2004). Stephen Lahey, Philosophy and Politics in the Thought of John Wyclif. Philosophical Inquiry 26 (1-2):103-106.
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  9.  3
    Emily Michael (2009). John Wyclif's Atomism. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill 9--183.
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  10.  6
    Kevin Corrigan (2010). Metaphysical Patterns in Platonism. Ancient, Medieval, Rennaissance and Modern Times, Eds. John F. Finamore and Robert M. Berchman, University Press of the South, 2007, Pp. 275 and X. [REVIEW] International Journal of the Platonic Tradition 4 (1):104-106.
  11.  1
    Kevin Corrigan (1999). Being and Logos: Reading the Platonic Dialogues (3rd Ed.) John Sallis Bloomington: Indiana University Press, 1996, Xii + 544 Pp., $39.95, $19.95 Paper. [REVIEW] Dialogue 38 (01):173-.
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  12. Kevin Corrigan (2001). John Russon and John Sallis, Eds., Retracing the Platonic Text. [REVIEW] Philosophy in Review 21:373-375.
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  13. Kevin Corrigan (2001). Usson and John Sallis, Eds., Retracing the Platonic Text Reviewed By. Philosophy in Review 21 (5):373-375.
     
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  14. F. O. X. Michael & J. S. (1962). John Wyclif and the Mass. Heythrop Journal 3 (3):232–240.
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  15. Stoltzner Michael (2004). On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology/Atl>. Erkenntnis 60 (1).
     
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  16. Emily Michael & Fred Michael (1986). The Circle of John Mair: Logic and Logicians in Pre‐Reformation Scotland. Philosophical Books 27 (3):144-146.
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  17. Mattia Gallotti & John Michael (eds.) (2014). Perspectives on Social Ontology and Social Cognition. Springer.
    Perspectives on Social Ontology and Social Cognition brings together contributions discussing issues arising from theoretical and empirical research on social ontology and social cognition. It is the first comprehensive interdisciplinary collection in this rapidly expanding area. The contributors draw upon their diverse backgrounds in philosophy, cognitive science, behavioral economics, sociology of science and anthropology. -/- Based largely on contributions to the first Aarhus-Paris conference held at the University of Aarhus in June 2012, the book addresses such questions as: If the (...)
     
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  18. Ken Knisely, Helen John & Patrick Sullivan (2001). Right to Health Care: Dvd. Milk Bottle Productions.
    To what extent can individuals make a claim on their community to provide for upkeep and healing of their bodies? Can the philosophy of natural rights that animates the American political tradition be applied usefully to the health care debate? With Michael Boylan, Helen John, and Patrick Sullivan.
     
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  19.  59
    John O'Leary-Hawthorne & Michaelis Michael (1996). Compatibilist Semantics in Metaphysics: A Case Study. Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  20. John O'Leary-Hawthorne & Michaelis Michael (eds.) (1994). Philosophy in Mind. Kluwer.
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  21. John Douglas Turner & Kevin Corrigan (eds.) (2010). Plato's Parmenides and its Heritage: History and Interpretation From the Old Academy to Later Platonism and Gnosticism. Brill.
    v. 1. From Plato and the old academy to middle platonism -- v. 2. Middle platonic and gnostic texts.
     
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  22. John Douglas Turner & Kevin Corrigan (eds.) (2011). Plato's Parmenides and its Heritage. Brill.
    v. 1. Plato's Parmenides: history and interpretation from the old academy to later platonism and gnosticism -- Section 1: Plato, from the the old academy to middle platonism -- Section 2: Middle platonic and gnostic texts -- v. 2. Plato's Parmenides: its reception in neoplatonic, Jewish, and Christian texts -- Section 1: Parmenides interpretation from Plotinus to Damascius -- Section 2: The hidden influence of the Parmenides in philo, origen, and later patristic thought.
     
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  23.  36
    John Michael (2011). Interactionism and Mindreading. Review of Philosophy and Psychology 2 (3):559-578.
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  24.  55
    John Michael (2011). Shared Emotions and Joint Action. Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  25.  6
    John Corrigan (ed.) (2007). The Oxford Handbook of Religion and Emotion. OUP Usa.
    This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. These essays describe the ways in which emotions have played a role in various world religions, and analyze the manner in which key components of religious life ritual, music, gender, sexuality and material culture represent and shape emotional performance. Taken together, the writings included in this handbook serve as an ideal entry point for anyone wishing to familiarize themselves with the new academic (...)
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  26.  44
    John Michael (2012). Mirror Neurons and Social Cognition: An Expanded Simulationist Framework. In Henk W. de Regt (ed.), Epsa Philosophy of Science: Amsterdam 2009. Springer 217--226.
    In this paper, I critically assess the thesis that the discovery of mirror neuron systems provides empirical support for the simulation theory of social cognition. This thesis can be analyzed into two claims: that MNSs are involved in understanding others’ intentions or emotions; and that the way in which they do so supports a simulationist viewpoint. I will be giving qualified support to both claims. Starting with, I will present theoretical and empirical points in support of the view that MNSs (...)
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  27.  27
    John Michael (2012). Mirror Systems and Simulation: A Neo-Empiricist Interpretation. [REVIEW] Phenomenology and the Cognitive Sciences 11 (4):565-582.
    It is often claimed that the discovery of mirror neurons supports simulation theory (ST). There has been much controversy about this, however, as there are various competing models of the functional contribution of mirror systems, only some of which characterize mirroring as simulation in the sense required by ST. But a brief review of these models reveals that they all include simulation in some sense . In this paper, I propose that the broader conception of simulation (...)
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  28.  18
    John Michael (2011). Four Models of the Functional Contribution of Mirror Systems. Philosophical Explorations 14 (2):185 - 194.
    Four distinct models of the functional contribution of mirror neurons to social cognition can be distinguished: direct matching, inverse modeling, response modeling, and predictive coding. Each entails a different way in which an agent's own capacities for action and affective experience contribute to understanding and/or predicting others' actions and affective experience. In this paper, the four models and their theoretical frameworks are elucidated, empirical data and theoretical arguments bearing upon each are reviewed, and falsifiable predictions that could help to distinguish (...)
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  29.  24
    John Michael, Simulation as an Epistemic Tool Between Theory and Practice: A Comparison of the Relationship Between Theory and Simulation in Science and Folk Psychology. EPSA07.
    Simulation as an epistemic tool between theory and practice: A Comparison of the Relationship between Theory and Simulation in Science and in Folk Psychology In this paper I explore the concept of simulation that is employed by proponents of the so-called simulation theory within the debate about the nature and scientific status of folk psychology. According to simulation theory, folk psychology is not a sort of theory that postulates theoretical entities (mental states and processes) and general laws, but a practice (...)
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  30.  8
    John F. Michael (1988). Man's Potential: Views of J. F. Lincoln and Wilhelm von Humboldt. Theoretical and Philosophical Psychology 8 (2):23-26.
    Interest in philosophy of management continues to grow. Growth of the philosophy of management might result from the consideration of man's potential as viewed by two different men, an industrialist and a philosopher. James Finney Lincoln was president and board chairman of The Lincoln Electric Company for 37 years. During that time, and for 14 previous years when he was the firm's general manager, he developed a philosophy basic to a practice of business management that gained national and international attention. (...)
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  31.  2
    Oonagh Corrigan, John McMillan & Charles Weijer, Introduction.
    This introductory chapter begins with a brief explanation of the impetus behind the book as well as its objectives. It then discusses the history of consent and the challenges for informed consent. An overview of the subsequent chapters is presented.
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  32. John E. Corrigan (1969). Growing Up Christian. Dayton, Ohio, G. A. Pflaum.
     
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  33.  11
    Kevin Corrigan & John Douglas Turner (eds.) (2007). Platonisms: Ancient, Modern, and Postmodern. Brill.
    By questioning the modern categories of Plato and Platonism, this book offers new ways of reading the Platonic dialogues and the many traditions that resonate ...
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  34. John Corrigan (2009). Spatiality and Religion. In Barney Warf & Santa Arias (eds.), The Spatial Turn: Interdisciplinary Perspectives. Routledge
     
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  35. M. Michael & John O'Leary-Hawthorne (eds.) (1995). Philosophy in Mind. Kluwer.
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  36. Michaelis Michael & John O'Leary-Hawthorne (eds.) (1996). The Place of Philosophy in the Study of Mind. Kluwer.
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  37.  1
    Viturino Ribeiro da Silva (2015). A crítica de Michael Sandel à concepção de pessoa em John Rawls. Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, (...)
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  38.  24
    Ernest Sosa (2011). Replies to Richard Fumerton, John Greco, and Michael Williams. International Journal for the Study of Skepticism 1 (2):138-149.
    This is my response to three commentators—Richard Fumerton, John Greco, and Michael Williams—for a symposium on my book, Reflective Knowledge.
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  39. André L. Goddu (1995). Consequences and Conditional Propositions in John of Glogovia’s and Michael of Biestrzykowa’s Commentaries on Peter of Spain and Their Possible Influence on on Nicholas Copernicus. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 62:137-188.
    In their commentaries on Peter of Spain’s texts, two professors at the University of Cracow, John of Glogovia and Michael of Biestrzykowa, provided interpretations of consequences and conditional propositions which either rejected the paradoxes of strict implication or placed on them such restrictions as to challenge traditional views about the relation between antecedent and consequent. Nicholas Copernicus may have been inflenced by those discussions.
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  40.  37
    Martina Sauer (2013-4-15). John Michael Krois. Bildkörper und Körperschema. Schriften zur Verkörperungstheorie ikonischer Formen. [REVIEW] Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 13 (4).
  41.  11
    Joan Solomon (2006). John Michael Ziman, FRS. Journal of Consciousness Studies 13 (5):5-7.
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  42. Substance Abuse (2005). John D. Corrigan. In Walter M. High Jr, Angelle M. Sander, Margaret A. Struchen & Karen A. Hart (eds.), Rehabilitation for Traumatic Brain Injury. Oxford University Press 133.
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  43. Randall E. Auxier (1993). John Michael Krois, "Cassirer: Symbolic Forms and History". [REVIEW] Journal of Speculative Philosophy 7 (2):159.
     
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  44. Daniel Callam (2015). Calvary Written and Directed by John Michael McDonagh. The Chesterton Review 41 (1):217-220.
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  45. Patrick Madigan (2015). Antonio Rosmini: Persecuted Prophet. By John Michael Hill, IC. Pp. Xiv, 287, Leominster, Gracewing, 2014, £20.00. [REVIEW] Heythrop Journal 56 (6):1029-1030.
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  46. Reinhard Mehring (2010). Philosophische Noblesse. John Michael-Krois 24. November 1943-30. Oktober 2010. Philosophischer Literaturanzeiger 63 (3):219.
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  47. Richard W. Pfaff (1989). John Michael Beers, Ed., A Commentary on the Cistercian Hymnall Explanatio Super Hymnos Quibus Utitur Ordo Cisterciensis: A Critical Edition of Troyes Bib. Mun. MS. 658.(Henry Bradshaw Society, 102.) London: Henry Bradshaw Society, 1987. Pp. Liv, 94.£ 27.95. [REVIEW] Speculum 64 (3):657-658.
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  48. Really Are Referring Terms (2004). Why Definite Descriptions Really Are Referring Terms1 John-Michael Kuczynski University of California, Santa Barbara. Grazer Philosophische Studien 68:45-79.
     
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  49. Ian Wood (2004). John Michael Wallace-Hadrill 1916-1985. Proceedings of the British Academy 124:332-355.
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  50. Michael Devitt, Reply by Michael Devitt — '(2007) Dodging the Argument on the Subject Matter of Grammars: A Reponse to John Collins and Peter Slezak' - (16/8/2007). (PDF). [REVIEW]
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