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Profile: John Milbank (Nottingham University)
  1. Slavoj ŽZizek & John Milbank (2009). The Monstrosity of Christ: Paradox or Dialectic? The MIT Press.
  2. John Milbank (1997). The Word Made Strange: Theology, Language, Culture. Wiley-Blackwell.
    The essays in this new book from John Milbank range over the entire field of theology, and both extend and enrich the theological perspective underlying his earlier Theology and Social Theory. The essays are focused around the theme of a theological approach to language, and offer a richly textured and broad ranging inquiry which will contribute to a variety of contemporary debates.
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  3.  40
    John Milbank, Catherine Pickstock & Graham Ward (eds.) (1999). Radical Orthodoxy: A New Theology. Routledge.
    Radical Orthodoxy is a new wave of theological thinking that seeks to re-inject the modern world with theology. The group of theologians associated with Radical Orthodoxy are dissatisfied with conteporary theolgical responses to both modernity and postmodernity Radical Orthodoxy is a collection that aims to reclaim the world by situating its concerns and activities within a theological framework. By mapping the new theology against a range of areas where modernity has failed, these essays offer us way out of the impasses (...)
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  4.  41
    Adrian Pabst & John Milbank, The Meta-Crisis of Secular Capitalism.
    The current global economic crisis concerns the way in which contemporary capitalism has turned to financialisation as a double cure for both a falling rate of profit and a deficiency of demand. Although this turning is by no means unprecedented, policies of financialisation have depressed demand while at the same time not proving adequate to restore profits and growth. This paper argues that the current crisis is less the ‘normal’ one that has to do with a constitutive need to balance (...)
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  5.  81
    John Milbank (1986). The Second Difference: For a Trinitarianism Without Reserve. Modern Theology 2 (3):213-234.
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  6.  16
    John Milbank (2001). The Soul of Reciprocity Part Two: Reciprocity Granted. Modern Theology 17 (4):485-507.
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  7.  6
    John Milbank (2001). The Soul of Reciprocity Part One: Reciprocity Refused. Modern Theology 17 (3):335-391.
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  8.  9
    John Milbank (2011). Hume Versus Kant: Faith, Reason and Feeling. Modern Theology 27 (2):276-297.
  9.  95
    John Milbank (2001). The Midwinter Sacrifice: A Sequel to "Can Morality Be Christian?". Angelaki 6 (2):49 – 65.
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  10.  7
    John Milbank (2010). The New Divide: Romantic Versus Classical Orthodoxy. Modern Theology 26 (1):26-38.
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  11.  71
    John Milbank (1996). The SUBLIME IN Kierkegaard. Heythrop Journal 37 (3):298–321.
  12.  20
    John Milbank (2005). Fictioning Things. The Chesterton Review 31 (3/4):141-170.
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  13.  24
    John Milbank (2009). Postmodern Critical Augustinianism : A Short Summa in Forty-Two Responses to Unasked Questions. In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge 225-237.
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  14. John Milbank, Graham Ward & Catherine Pickstock (1999). Suspending the Material: The Turn of Radical Orthodoxy. In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical Orthodoxy: A New Theology. Routledge 2.
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  15.  12
    John Milbank (2006). The Thomistic Telescope. American Catholic Philosophical Quarterly 80 (2):193-226.
    The following essay explores the way in which notions of truth are linked to those of secure identity and hence to certain mathematical issues, from Plato and Aristotle onward. It argues that this recognition underlies traditional resorts to notions of form or eidos as securing both particular and general identity—at once the integrity of things and the link among things. I contend that nominalism rightly saw that there were certain problems with this notion in terms of the strict application of (...)
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  16.  68
    John Milbank (2007). The Return of Mediation, or the Ambivalence of Alain Badiou. Angelaki 12 (1):127 – 143.
    (2007). The Return of Mediation, or The Ambivalence of Alain Badiou. Angelaki: Vol. 12, the political and the infinite theology and radical politics, pp. 127-143.
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  17.  25
    John Milbank (1998). The Politics of Time: Community, Gift and Liturgy. Telos: Critical Theory of the Contemporary 1998 (113):41-67.
    Community and Gift Despite growing uneasiness about the economic and social consequences of the free market, today socialism, like religion, exhibits merely a spectral reality. It no longer seems either plausible or rational, and it has been consigned to the realm of faith. Yet, as with Christianity, socialism still haunts the West because nothing has emerged to replace it. Just as the story of a compassionate God who became a man was seen as the “final religion,” so the hope of (...)
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  18.  5
    John Milbank (2005). The Invocation of Clio: A Response. Journal of Religious Ethics 33 (1):3-44.
    The Summer 2004 issue of the "Journal of Religious Ethics" included papers by James Wetzel, Gordon Michalson, Jennifer Herdt, and David Craig that assessed my interpretation of certain historical figures and texts. These papers also considered the place of those interpretations in my normative theology. This response spells out the relationship, as I see it, between historical inquiry and theological utterance and then addresses some of the concerns posed in those papers.
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  19. John Milbank (2001). Sovereignty, Empire, Capital and Terror. Telos: Critical Theory of the Contemporary 2001 (121):146-158.
     
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  20.  4
    John Milbank (1996). Stories of Sacrifice. Modern Theology 12 (1):27-56.
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  21.  7
    John Milbank (1997). Sacred Triads: Augustine and the Indo‐European Soul. Modern Theology 13 (4):451-474.
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  22.  7
    John Milbank (1983). Vico's Science of Imagination. History of European Ideas 4 (3):337-342.
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  23. John Milbank (1999). Intensities. Modern Theology 15 (4):445-497.
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  24.  11
    John Milbank (1991). The Name of Jesus: Incarnation, Atonement, Ecclesiology. Modern Theology 7 (4):311-333.
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  25.  11
    John Milbank (1988). Critical Study. Modern Theology 4 (2):211-216.
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  26.  7
    John Milbank (2006). Liberality Versus Liberalism. Telos: Critical Theory of the Contemporary 2006 (134):6-21.
    Today we live in very peculiar circumstances indeed. The welfare of this world is being wrecked by the ideology of neo-liberalism, and yet its historical challengers—conservatism and socialism—are in total disarray. Socialism, in particular, appears to have been wrong-footed by the discovery that liberalism and not socialism is the bearer of “modernity” and “progress.” As the suspicion arises that perhaps modernity and progress are themselves by no means on the side of justice, then socialists today characteristically begin to suspect that (...)
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  27.  7
    John Milbank (1986). The Body by Love Possessed: Christianity and Late Capitalism in Britain. Modern Theology 3 (1):35-65.
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  28.  4
    John Milbank (1989). Paul Nelson. Narrative and Morality: A Theological Inquiry. Pp. Ix + 180. [REVIEW] Religious Studies 25 (3):393.
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  29. John Milbank (1992). Problematizing the Secular: The Post-Postmodern Agenda. In Philippa Berry & Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion. Routledge 30--44.
     
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  30.  7
    John Milbank & Catherine Pickstock (2004). Robert geroux I. The European Legacy 9 (1):97-101.
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  31.  7
    John Milbank (2011). On “Thomistic Kabbalah”. Modern Theology 27 (1):147-185.
    The Christian Bible was from the outset a dogmatic and Christological conception, which entailed a mystical reading of signs and events, a practise of speculation at once narratological and phenomenological. The trilogy of Olivier‐Thomas Venard OP – Thomas d'Aquin, poète théologien – is proposed as crucial to understanding how Thomas Aquinas preserves the authentic biblical character of Christian theology, proceeding along the diagonal axis of the mystagogical, an axis neither purely vertical nor purely horizontal but a blending of both at (...)
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  32. John Milbank (1999). Knowledge: The Theological Critique of Philosophy in Hamann and Jacobi. In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical Orthodoxy: A New Theology. Routledge 21--37.
  33. John Milbank (1983). William Warburton: An Eighteenth Century Bishop Fallen Among Post-Structuralists. New Blackfriars 64 (757-758):315-324.
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  34.  1
    John Milbank (2001). Christ the Exception. New Blackfriars 82 (969):541-556.
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  35.  1
    John Milbank (1988). Religion, Culture and Anarchy: The Attack on the Arnoldian Vision. New Blackfriars 69 (820):436-445.
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  36.  1
    John Milbank (1996). Socialism of the Gift, Socialism by Grace. New Blackfriars 77 (910):532-548.
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  37.  3
    John Milbank (1983). Montaigne. History of European Ideas 4 (1):103-106.
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  38.  10
    John Milbank (2008). The Ethics of Honour and the Possibility of Promise. Proceedings of the American Catholic Philosophical Association 82:31-65.
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  39.  15
    John Milbank (1997). History of the One God. Heythrop Journal 38 (4):371–400.
    The article discusses the history of monotheism from the earliest times to the present. It begins with arguments against the notion of monotheists as an evolutionarily early stage in religion and then proceeds to characterize monotheism in the Old testament. The view that there was every a pre‐monotheistic phase of one ‘national God’ is called into question, along with the priority of the ‘God of history’ over the creator God. Association of the divine with social justice is shown to be (...)
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  40.  4
    John Milbank (2006). Scholasticism, Modernism and Modernity. Modern Theology 22 (4):651-671.
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  41.  4
    John Milbank (2008). Forgiveness. Proceedings of the American Catholic Philosophical Association 82:31-65.
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  42.  3
    John Milbank (1984). Vico: Past and Present. History of European Ideas 5 (1):99-103.
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  43. John Milbank (2002). Theology, Authority and Democracy. Revista Portuguesa de Filosofia 58 (2):271-298.
     
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  44. John Milbank (2009). Afterward: The Grandeur of Reason and the Perversity of Rationalism : Radical Orthodoxy's First Decade. In Simon Oliver & John Milbank (eds.), The Radical Orthodoxy Reader. Routledge
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  45. John Milbank (2009). Geopolitical Theology : Economy, Religion, and Empire After 9/11. In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave Macmillan
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  46.  2
    John Milbank (2010). 10 S Truth and Identity The Thomistic Telescope. In Kurt Pritzl (ed.), Truth: Studies of a Robust Presence. Catholic University of America Press 277.
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  47.  5
    John Milbank (2000). The Gospel of Affinity. Ethical Perspectives 7 (4):220-232.
    What is postmodernity? — not simply postmodernism as a set of theories, but also postmodernity, as a set of cultural circumstances. Above all, it means the obliteration of boundaries, the confusion of categories. In the postmodern times in which we live, there is no longer any easy distinction to be made between nature and culture, private interior and public exterior, hierarchical summit and material depth; nor between idea and thing, message and means, production and exchange, product and delivery, the state (...)
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  48.  2
    John Milbank (1987). Divine Logos and Human Communication. A Recuperation of Coleridge. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 29 (1-3):56-74.
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  49. Slavoj ŽI.žek & John Milbank (2009). The Monstrosity of Christ: Paradox or Dialectic? The MIT Press.
  50. John Milbank (2008). Commentary. In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate Pub. Ltd.
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