26 found
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  1.  7
    John Monfasani (1993). Icastes: Marsilio Ficino's Interpretation of Plato's "Sophist". Journal of the History of Philosophy 31 (2):284-286.
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  2.  8
    John Monfasani (2011). The Commentary on the Sentences of Petrus Lombardus. Augustinian Studies 42 (1):99-101.
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  3.  2
    John Monfasani (2012). A Note On George Amiroutzes And His Moral Argument Against The Transmigration Of Souls. Bulletin de Philosophie Medievale 54:125-135.
    In a recently discovered set of philosophical fragments, the late Byzantine Aristotelian George Amiroutze argues against the transmigration of souls because of necessity metempsychosis would be grounded in moral evil. If souls were of the same nature , then metempsychosis entails like exploiting and killing like. If one attempts to escape the moral dilemma through vegetarianism, then one falls into another moral dilemma, namely, the view that nature and the author of nature are evil since the order of nature requires (...)
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  4.  14
    John Monfasani (2009). The Cambridge Companion to Renaissance Philosophy (Review). Journal of the History of Philosophy 47 (1):pp. 138-139.
    This volume cannot but call to mind The Cambridge History of Renaissance Philosophy published twenty years ago under the editorship of Charles B. Schmitt and Quentin Skinner. The Cambridge Companion fares well in the comparison. The Cambridge History contained some weak or irrelevant articles, as well as articles that flatly contradicted each other, but its largest flaw was its artificial division of Renaissance philosophy, in almost cookie-cutter fashion, into synthetic themes that tended to obscure rather than illuminate historical developments and (...)
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  5.  18
    John Monfasani (1990). Lorenzo Valla and Rudolph Agricola. Journal of the History of Philosophy 28 (2):181-200.
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  6.  3
    John Monfasani (2001). MR Dilts, ML Sosower, and A. Manfredi, eds., Librorum Graecorum Bibliothecae Vaticanae index a Nicolao de Maioranis compositus et Fausto Saboeo collatus anno 1533.(Studi e Testi, 384; Studi e Documenti sulla Formazione della Biblioteca Apostolica Vaticana, 3.) Vatican City: Biblioteca Apostolica Vaticana, 1998. Paper. Pp. xxxvi, 122; 1 table. [REVIEW] Speculum 76 (1):152-153.
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  7.  2
    John Monfasani (1989). Was Lorenzo Valla an Ordinary Language Philosopher? Journal of the History of Ideas 50 (2):309.
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  8.  2
    John Monfasani (2006). Aristotle as Scribe of Nature: The Title-Page of MS Vat. Lat. 2094. Journal of the Warburg and Courtauld Institutes 69:193 - 205.
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  9.  1
    John Monfasani (1993). Hermetica: The Greek Corpus Hermeticum and the Latin Asdepius in a New English Translation with Notes and Introduction. [REVIEW] British Journal for the History of Science 26 (4):487-489.
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  10. Paul Oskar Kristeller, James Hankins, John Monfasani & Frederick Purnell (eds.) (1987). Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller. Medieval & Renaissance Texts & Studies.
  11. John Monfasani (1984). Alexius Celadenus And Ottaviano Ubaldini: An Epilogue To Bessarion's Relationship With The Court Of Urbino. Bibliothèque d'Humanisme Et Renaissance 46 (1):95-110.
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  12. John Monfasani (1992). Fernando of Cordova a Biographical and Intellectual Profile. American Philosophical Society.
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  13. John Monfasani (2004). Greeks and Latins in Renaissance Italy Studies on Humanism and Philosophy in the 15th Century. Monograph Collection (Matt - Pseudo).
     
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  14. John Monfasani (1990). In Praise Of Ognibene And Blame Of Guarino: Andronicus Contoblacas's Invective Against Niccolò Botano And The Citizens Of Brescia. Bibliothèque d'Humanisme Et Renaissance 52 (2):309-321.
     
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  15. John Monfasani (2004). Jorge Ameruzes de Trebisonda, El diálogo de la fe con el sultán de los turcos, ed. and trans, Oscar de la Cruz Palma. Madrid: Consejo Superior de Investigaciones Científicas, Universidad Autónoma de Barcelona, Departamento de Ciencias de la Antigüedad y de la Edad Media, 2000. Paper. Pp. xxix, 195 plus 7 black-and-white facsimiles. [REVIEW] Speculum 79 (4):1024-1025.
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  16. John Monfasani (ed.) (2006). Kristeller Reconsidered: Essays on His Life and Scholarship. Italica Press.
  17. John Monfasani (2009). Marsilio Ficino and Eusebius of Caesarea’s Praeparatio Evangelica. Rinascimento 49.
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  18. John Monfasani (2005). Nicolaus Scutellius, O.S.A., as Pseudo-Pletho: The Sixteenth-Century Treatise Pletho in Aristotelem and the Scribe Michael Martinus Stella. [REVIEW] L. S. Olschki.
     
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  19. John Monfasani (2005). Nicolaus Scutellius, O. L. S. Olschki.
     
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  20. John Monfasani (2006). Pletho's Date of Death and the Burning of His Laws. Byzantinische Zeitschrift 98 (2):459-463.
    In 1976 I denied the correctness of the commonly held date of 1452 for Pletho's death. I argued instead for 1454. The difference of two years meant not only that Pletho lived to see the fall of Constantinople in 1453, but also that a whole series of works in the Plato-Aristotle controversy had to be redated. The basis for the 1452 date is a notice found amid other notes by an unknown hand on the last folio of the fifteenth-century manuscript (...)
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  21. John Monfasani (1995). Review. [REVIEW] Bibliothèque d'Humanisme Et Renaissance 57 (1):198-199.
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  22. John Monfasani (2013). Ronald G. Witt, The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy. Cambridge: Cambridge University Press, 2012. Pp. Xii, 604. £75. ISBN: 9780521764742. [REVIEW] Speculum 88 (3):870-873.
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  23. John Monfasani (2009). Scetticismo e ortodossia in Gianfrancesco Pico. Giornale Critico Della Filosofia Italiana 29 (3):679.
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  24. John Monfasani (2009). Saggi E Testimonianze-Marsilio Ficino and Eusebius of Caesarea's Praeparatio Evangelica. Rinascimento 49:3.
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  25. John Monfasani (1983). Still More on Bessarion Latinus. Rinascimento 23:217.
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  26. John Monfasani (2000). The Theology of Lorenzo Valla. In Jill Kraye & M. W. F. Stone (eds.), Humanism and Early Modern Philosophy. Routledge 1--23.
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