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  1. John Monfasani (2013). Ronald G. Witt, The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy. Cambridge: Cambridge University Press, 2012. Pp. Xii, 604. £75. ISBN: 9780521764742. [REVIEW] Speculum 88 (3):870-873.
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  2. John Monfasani (2011). The Commentary on the Sentences of Petrus Lombardus. Augustinian Studies 42 (1):99-101.
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  3. John Monfasani (2009). Scetticismo e ortodossia in Gianfrancesco Pico. Giornale Critico Della Filosofia Italiana 29 (3):679.
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  4. John Monfasani (2009). Saggi E Testimonianze-Marsilio Ficino and Eusebius of Caesarea's Praeparatio Evangelica. Rinascimento 49:3.
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  5. John Monfasani (2009). The Cambridge Companion to Renaissance Philosophy (Review). Journal of the History of Philosophy 47 (1):pp. 138-139.
    This volume cannot but call to mind The Cambridge History of Renaissance Philosophy published twenty years ago under the editorship of Charles B. Schmitt and Quentin Skinner. The Cambridge Companion fares well in the comparison. The Cambridge History contained some weak or irrelevant articles, as well as articles that flatly contradicted each other, but its largest flaw was its artificial division of Renaissance philosophy, in almost cookie-cutter fashion, into synthetic themes that tended to obscure rather than illuminate historical developments and (...)
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  6. John Monfasani (2006). Aristotle as Scribe of Nature: The Title-Page of MS Vat. Lat. 2094. Journal of the Warburg and Courtauld Institutes 69:193 - 205.
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  7. John Monfasani (ed.) (2006). Kristeller Reconsidered: Essays on His Life and Scholarship. Italica Press.
  8. John Monfasani (2005). Nicolaus Scutellius, O.S.A., as Pseudo-Pletho: The Sixteenth-Century Treatise Pletho in Aristotelem and the Scribe Michael Martinus Stella. [REVIEW] L. S. Olschki.
     
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  9. John Monfasani (2005). Nicolaus Scutellius, O. L. S. Olschki.
     
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  10. John Monfasani (2004). Greeks and Latins in Renaissance Italy Studies on Humanism and Philosophy in the 15th Century. Monograph Collection (Matt - Pseudo).
  11. John Monfasani (2004). Jorge Ameruzes de Trebisonda, El diálogo de la fe con el sultán de los turcos, ed. and trans, (into Spanish) Oscar de la Cruz Palma. (Nueva Roma: Bibliotheca Graeca et Latina Aevi Posterioris, 9.) Madrid: Consejo Superior de Investigaciones Científicas, Universidad Autónoma de Barcelona, Departamento de Ciencias de la Antigüedad y de la Edad Media, 2000. Paper. Pp. xxix, 195 plus 7 black-and-white facsimiles. [REVIEW] Speculum 79 (4):1024-1025.
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  12. John Monfasani (2001). MR Dilts, ML Sosower, and A. Manfredi, eds., Librorum Graecorum Bibliothecae Vaticanae index a Nicolao de Maioranis compositus et Fausto Saboeo collatus anno 1533.(Studi e Testi, 384; Studi e Documenti sulla Formazione della Biblioteca Apostolica Vaticana, 3.) Vatican City: Biblioteca Apostolica Vaticana, 1998. Paper. Pp. xxxvi, 122; 1 table. [REVIEW] Speculum 76 (1):152-153.
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  13. John Monfasani (2000). The Theology of Lorenzo Valla. In Jill Kraye & M. W. F. Stone (eds.), Humanism and Early Modern Philosophy. Routledge. 1--23.
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  14. John Monfasani (1993). Hermetica: The Greek Corpus Hermeticum and the Latin Asdepius in a New English Translation with Notes and Introduction. [REVIEW] British Journal for the History of Science 26 (4):487-489.
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  15. John Monfasani (1993). Icastes: Marsilio Ficino's Interpretation of Plato's "Sophist" (Review). Journal of the History of Philosophy 31 (2):284-286.
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  16. John Monfasani (1992). Fernando of Cordova a Biographical and Intellectual Profile. American Philosophical Society.
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  17. John Monfasani (1990). Lorenzo Valla and Rudolph Agricola. Journal of the History of Philosophy 28 (2):181-200.
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  18. Paul Oskar Kristeller, James Hankins, John Monfasani & Frederick Purnell (eds.) (1987). Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller. Medieval & Renaissance Texts & Studies.
  19. John Monfasani (1983). Still More on Bessarion Latinus. Rinascimento 23:217.
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