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Profile: John Deely
  1. John N. Deely (forthcoming). Objective Reality and the Physical World. Semiotics:317-379.
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  2. John N. Deely (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, Ad 354 to 1644 (From the Birth of Augustine to the Death of Poinsot). [REVIEW] University of Scranton Press.
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) and Aquinas (...)
     
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  3. John N. Deely (2009). In the Twilight of Neothomism, a Call for a New Beginning—A Return in Philosophy to the Idea of Progress by Deepening Insight Rather Than by Substitution. American Catholic Philosophical Quarterly 83 (2):267-278.
    With a few exceptions, the relation of modern science to medieval natural philosophy is a question that has been largely shunned in the Neothomistic era, in favor of a preoccupation with establishing a “realist metaphysics” that has no need for science in the modern sense nor, for that matter, any need for natural philosophy either. Fr. Ashley’s work confronts this narrow preoccupation head-on, arguing that, in the view of St. Thomas himself, there can be no human wisdom which leaves aside (...)
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  4. John N. Deely & Leonard G. Sbrocchi (eds.) (2009). Semiotics 2008 (Proceedings of the 33rd Annual Meeting of the Semiotic Society of America. Legas Press.
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  5. John N. Deely (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
     
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  6. John N. Deely (2008). How Does Semiosis Effect Renvoi? American Journal of Semiotics 11 (1/2):11-61.
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  7. John N. Deely (2007). Intentionality and Semiotics: A Story of Mutual Fecundation. University of Scranton Press.
    How can philosophy or science claim to discover objective truth when their arguments originate from subjective beings? In Intentionality and Semiotics , John Deely offers a controversial solution to the problem of subjectivity in inquiry. He creates an interface between semiotics and the concept of intentionality, as it appears in Aquinas’s work, to demonstrate that every sign is irrevocably linked to the reality of relations. In the process, Deely builds a bridge between classical thinkers such as Aristotle and modernists such (...)
     
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  8. John N. Deely (2003). The Impact on Philosophy of Semiotics: The Quasi-Error of the External World with a Dialogue Between a 'Semiotist' and a 'Realist'. St. Augustine's Press.
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  9. John N. Deely (2002). What Distinguishes Human Understanding? St. Augustine's Press.
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  10. John N. Deely (1994). New Beginnings: Early Modern Philosophy and Postmodern Thought. University of Toronto Press.
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  11. John N. Deely (1981). The Relation of Logic to Semiotics. Semiotica 35 (3-4).
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  12. John N. Deely (1978). Semiotic and the Controversy Over Mental Events. Proceedings of the American Catholic Philosophical Association 52:16-27.
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  13. John N. Deely (1978). What's in a Name? Semiotica 22 (1-2).
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  14. John N. Deely (1977). The Use of Words to Mention. New Scholasticism 51 (4):546-553.
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  15. John N. Deely (1974). The Two Approaches to Language: Philosophical and Historical Reflections on the Point of Departure of Jean Poinsot's Semiotic. The Thomist 39 (4):856-907.
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  16. John N. Deely (1973/1972). The Problem of Evolution. New York,Appleton-Century-Crofts.
     
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  17. John N. Deely (1972). How Language Refers? Studi Internazionali Di Filosofia 4:41-50.
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  18. John N. Deely (1972). The Ontological Status of Intentionality. New Scholasticism 46 (2):220-233.
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  19. John N. Deely (1971). Animal Intelligence and Concept-Formation. The Thomist 35 (1):43-93.
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  20. John N. Deely (1971). The Myth as Integral Objectivity. Proceedings of the American Catholic Philosophical Association 45:67-76.
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  21. John N. Deely (1969). Evolution and Ethics. Proceedings of the American Catholic Philosophical Association 43:171-184.
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  22. John N. Deely (1969). Truth and the Historicity of Man. Proceedings of the American Catholic Philosophical Association 43:171-184.
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  23. John N. Deely (1968). The Immateriality of the Intentional as Such. New Scholasticism 42 (2):293-306.
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  24. John N. Deely (1966). The Emergence of Man. New Scholasticism 40 (2):141-176.
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