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Profile: John Deely
  1. John N. Deely (2001). Four Ages of Understanding the First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century. Monograph Collection (Matt - Pseudo).
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  2. John N. Deely (2007). Intentionality and Semiotics: A Story of Mutual Fecundation. University of Scranton Press.
    How can philosophy or science claim to discover objective truth when their arguments originate from subjective beings? In _Intentionality and Semiotics_, John Deely offers a controversial solution to the problem of subjectivity in inquiry. He creates an interface between semiotics and the concept of intentionality, as it appears in Aquinas’s work, to demonstrate that every sign is irrevocably linked to the reality of relations. In the process, Deely builds a bridge between classical thinkers such as Aristotle and modernists such as (...)
     
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  3.  12
    John N. Deely (2008). How Does Semiosis Effect Renvoi? American Journal of Semiotics 11 (1/2):11-61.
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  4.  20
    John N. Deely (1972). How Language Refers? Studi Internazionali Di Filosofia 4:41-50.
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  5. John N. Deely (2003). The Impact on Philosophy of Semiotics: The Quasi-Error of the External World with a Dialogue Between a 'Semiotist' and a 'Realist'. St. Augustine's Press.
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  6. John N. Deely (2002). What Distinguishes Human Understanding? St. Augustine's Press.
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  7. John N. Deely (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
     
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  8. John N. Deely (1994). New Beginnings: Early Modern Philosophy and Postmodern Thought. University of Toronto Press.
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  9.  13
    John N. Deely (2013). Objective Reality and the Physical World. Semiotics:317-379.
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  10.  6
    John N. Deely (1981). The Isisss Project. Semiotic Scene 4 (2):57-63.
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  11. John N. Deely (1971). Animal Intelligence and Concept-Formation. The Thomist 35 (1):43-93.
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  12.  23
    John N. Deely (1972). The Ontological Status of Intentionality. New Scholasticism 46 (2):220-233.
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  13.  5
    John N. Deely (1981). The Relation of Logic to Semiotics. Semiotica 35 (3-4).
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  14. John N. Deely (1967). The Situation of Heidegger in the Tradition of Christian Philosophy. The Thomist 31 (2):159.
     
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  15.  6
    John N. Deely (1978). Semiotic and the Controversy Over Mental Events. Proceedings of the American Catholic Philosophical Association 52:16-27.
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  16.  12
    John N. Deely (1977). The Use of Words to Mention. New Scholasticism 51 (4):546-553.
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  17.  12
    John N. Deely (2009). In the Twilight of Neothomism, a Call for a New Beginning—A Return in Philosophy to the Idea of Progress by Deepening Insight Rather Than by Substitution. American Catholic Philosophical Quarterly 83 (2):267-278.
    With a few exceptions, the relation of modern science to medieval natural philosophy is a question that has been largely shunned in the Neothomistic era, in favor of a preoccupation with establishing a “realist metaphysics” that has no need for science in the modern sense nor, for that matter, any need for natural philosophy either. Fr. Ashley’s work confronts this narrow preoccupation head-on, arguing that, in the view of St. Thomas himself, there can be no human wisdom which leaves aside (...)
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  18.  8
    John N. Deely (1966). The Emergence of Man. New Scholasticism 40 (2):141-176.
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  19. John N. Deely (1978). What’s in a Name? Semiotica 22 (1-2).
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  20. John N. Deely (1974). The Two Approaches to Language: Philosophical and Historical Reflections on the Point of Departure of Jean Poinsot's Semiotic. The Thomist 39 (4):856-907.
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  21. John N. Deely (1969). The Philosophical Dimensions of the Origin of Species. Part I. The Thomist 33 (1):75.
     
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  22.  6
    John N. Deely (1969). Evolution and Ethics. Proceedings of the American Catholic Philosophical Association 43:171-184.
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  23.  6
    John N. Deely (1968). The Immateriality of the Intentional as Such. New Scholasticism 42 (2):293-306.
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  24.  5
    John N. Deely (1971). The Myth as Integral Objectivity. Proceedings of the American Catholic Philosophical Association 45:67-76.
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  25. John N. Deely (1968). Mortimer J. Adler, "The Difference of Man and the Difference It Makes". [REVIEW] The Thomist 32 (3):436.
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  26. John N. Deely (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, Ad 354 to 1644 (From the Birth of Augustine to the Death of Poinsot). [REVIEW] University of Scranton Press.
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) and Aquinas (...)
     
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  27. John N. Deely & Leonard G. Sbrocchi (eds.) (2009). Semiotics 2008 (Proceedings of the 33rd Annual Meeting of the Semiotic Society of America. Legas Press.
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  28. John N. Deely (1969). Truth and the Historicity of Man. Proceedings of the American Catholic Philosophical Association 43:171-184.
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  29. John N. Deely (1969). The Philosophical Dimensions of the Origin of Species. Part II. The Thomist 33 (2):251.
     
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  30.  6
    John N. Deely (1973/1972). The Problem of Evolution. New York,Appleton-Century-Crofts.
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  31. John N. Deely & Raymond J. Nogar (1973). The Problem of Evolution a Study of the Philosophical Repercussions of Evolutionary Science.
     
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  32. John N. Deely (1973). The Tradition via Heidegger. An Essay on the Meaning of Being in the Philosophy of Martin Heidegger. Tijdschrift Voor Filosofie 35 (1):196-197.
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