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Profile: John Deely
  1. John N. Deely (2013). Objective Reality and the Physical World. Semiotics:317-379.
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  2. John N. Deely (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, Ad 354 to 1644 (From the Birth of Augustine to the Death of Poinsot). [REVIEW] University of Scranton Press.
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) and Aquinas (...)
     
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  3. John N. Deely (2009). In the Twilight of Neothomism, a Call for a New Beginning—A Return in Philosophy to the Idea of Progress by Deepening Insight Rather Than by Substitution. American Catholic Philosophical Quarterly 83 (2):267-278.
    With a few exceptions, the relation of modern science to medieval natural philosophy is a question that has been largely shunned in the Neothomistic era, in favor of a preoccupation with establishing a “realist metaphysics” that has no need for science in the modern sense nor, for that matter, any need for natural philosophy either. Fr. Ashley’s work confronts this narrow preoccupation head-on, arguing that, in the view of St. Thomas himself, there can be no human wisdom which leaves aside (...)
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  4. John N. Deely & Leonard G. Sbrocchi (eds.) (2009). Semiotics 2008 (Proceedings of the 33rd Annual Meeting of the Semiotic Society of America. Legas Press.
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  5. John N. Deely (2008). Descartes & Poinsot: The Crossroad of Signs and Ideas. University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
     
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  6. John N. Deely (2008). How Does Semiosis Effect Renvoi? American Journal of Semiotics 11 (1/2):11-61.
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  7. John N. Deely (2007). Intentionality and Semiotics: A Story of Mutual Fecundation. University of Scranton Press.
     
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  8. John N. Deely (2003). The Impact on Philosophy of Semiotics: The Quasi-Error of the External World with a Dialogue Between a 'Semiotist' and a 'Realist'. St. Augustine's Press.
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  9. John N. Deely (2002). What Distinguishes Human Understanding? St. Augustine's Press.
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  10. John N. Deely (2001). Four Ages of Understanding the First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century. Monograph Collection (Matt - Pseudo).
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  11. John N. Deely (1994). New Beginnings: Early Modern Philosophy and Postmodern Thought. University of Toronto Press.
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  12. John N. Deely (1981). The Isisss Project. Semiotic Scene 4 (2):57-63.
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  13. John N. Deely (1981). The Relation of Logic to Semiotics. Semiotica 35 (3-4).
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  14. John N. Deely (1978). Semiotic and the Controversy Over Mental Events. Proceedings of the American Catholic Philosophical Association 52:16-27.
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  15. John N. Deely (1978). What's in a Name? Semiotica 22 (1-2).
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  16. John N. Deely (1977). The Use of Words to Mention. New Scholasticism 51 (4):546-553.
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  17. John N. Deely (1974). The Two Approaches to Language: Philosophical and Historical Reflections on the Point of Departure of Jean Poinsot's Semiotic. The Thomist 39 (4):856-907.
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  18. John N. Deely (1973/1972). The Problem of Evolution. New York,Appleton-Century-Crofts.
  19. John N. Deely & Raymond J. Nogar (1973). The Problem of Evolution a Study of the Philosophical Repercussions of Evolutionary Science.
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  20. John N. Deely (1972). How Language Refers? Studi Internazionali Di Filosofia 4:41-50.
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  21. John N. Deely (1972). The Ontological Status of Intentionality. New Scholasticism 46 (2):220-233.
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  22. John N. Deely (1971). Animal Intelligence and Concept-Formation. The Thomist 35 (1):43-93.
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  23. John N. Deely (1971). The Myth as Integral Objectivity. Proceedings of the American Catholic Philosophical Association 45:67-76.
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  24. John N. Deely (1969). Evolution and Ethics. Proceedings of the American Catholic Philosophical Association 43:171-184.
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  25. John N. Deely (1969). Truth and the Historicity of Man. Proceedings of the American Catholic Philosophical Association 43:171-184.
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  26. John N. Deely (1968). Mortimer J. Adler, "The Difference of Man and the Difference It Makes". [REVIEW] The Thomist 32 (3):436.
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  27. John N. Deely (1968). The Immateriality of the Intentional as Such. New Scholasticism 42 (2):293-306.
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  28. John N. Deely (1966). The Emergence of Man. New Scholasticism 40 (2):141-176.
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