124 found
Order:
Disambiguations:
John O'Neill [122]John F. O'Neill [2]John J. O'Neill [1]
See also:
Profile: John O'Neill
  1. John O'neill (1998). Environmental Values.
     
    Export citation  
     
    My bibliography   23 citations  
  2.  57
    John O'Neill (2002). The Rhetoric of Deliberation: Some Problems in Kantian Theories of Deliberative Democracy. Res Publica 8 (3):249-268.
    Deliberative or discursive models of democracy have recently enjoyed a revival in both political theory and policy practice. Against the picture of democracy as a procedure for aggregating and effectively meeting the given preference of individuals, deliberative theory offers a model of democracy as a forum through which judgements and preferences are formed and altered through reasoned dialogue between free and equal citizens. Much in the recent revival of deliberative democracy, especially that which comes through Habermas and Rawls, has Kantian (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  3.  6
    John O'neill (2008). Happiness and the Good Life. Environmental Values 17 (2):125 - 144.
    Holland argues that environmental deliberation should return to classical questions about the nature of the good life, understood as the worthwhile life. Holland's proposal contrasts with the revived hedonist conception of the good life which has been influential on environmentalism. The concept of the worthwhile life needs to be carefully distinguished from those of the happy life and the dutiful life. Holland's account of the worthwhile life captures the narrative dimension of human well-being which is revealed but inadequately addressed by (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  4. John O'Neill (1995). 'I Gotta Use Words When I Talk to You' : A Response to Death and Furniture. History of the Human Sciences 8 (4):99-106.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5. John O'Neill (1993). Ecology, Policy and Politics: Human Well-Being and the Natural World. Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
     
    Export citation  
     
    My bibliography   10 citations  
  6.  1
    John O'neill (2000). The Market. Ethics, Knowledge and Politics. Environmental Values 9 (1):111-113.
    Direct download  
     
    Export citation  
     
    My bibliography   8 citations  
  7.  39
    John O'Neill (1981). 6. Vico on the Natural Workings of the Mind. Philosophical Topics 12 (Supplement):117-125.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8. John O'Neill (2002). Lewis and the Flawed Nihilist. Analysis 62 (275):223-225.
    No categories
    Direct download (12 more)  
     
    Export citation  
     
    My bibliography  
  9.  82
    John O'Neill (1986). The Specular Body: Merleau-Ponty and Lacan on Infant Self and Other. Synthese 66 (2):201 - 217.
  10.  26
    John O'Neill, Representing People, Representing Nature, Representing the World.
    Problems of representation lie at the centre of recent experiments in deliberative democracy. The problems are not primarily social scientific questions concerning the statistical representiveness of small-scale deliberative institutions but normative questions about their political and ethical legitimacy. Experiments in deliberative democracy often rely for their representative legitimacy on appeals to the presence of members of different groups. However, they often do so without clear sources of authorisation and accountability from those represented. The representation of nonhumans and future generations in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  11. John O'Neill (1989). Two Problems of Induction. British Journal for the Philosophy of Science 40 (1):121-125.
    In this paper I distinguish two problems of induction: a problem of the uniformity of nature and a problem of the variety of nature. I argue that the traditional problem of induction that Popper poses—the problem of uniformity—is not that which is relevant to science. The problem relevant to science is that of the variety of nature. *I would like to thank Bob Hale, Russell Keat and the Journal's referee for their comments on earlier drafts of this paper.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  12.  17
    John O'Neill & Thomas Uebel (2008). Logical Empiricism as Critical Theory? The Debate Continues. Analyse & Kritik 30 (2):379-398.
    Is logical empiricism incompatible with a critical social science? The longstanding assumption that it is incompatible has been prominent in recent debates about welfare economics. Sen’s development of a critical and descriptively rich welfare eco nomics is taken by writers such as Putnam, Walsh and Sen to involve the excising of the influence of logical empiricism on neo-classical economics. However, this view stands in contrast to the descriptively rich contributions to political economy of members of the left Vienna Circle, such (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  13.  50
    John O'Neill & Thomas Uebel (2004). Horkheimer and Neurath: Restarting a Disrupted Debate. European Journal of Philosophy 12 (1):75–105.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  14.  6
    John O'Neill (ed.) (1996). Hegel's Dialectic of Desire and Recognition: Texts and Commentary. State University of New York Press.
    Presents three generations of German, French, and Anglo-American thinking on the Hegelian narrative of desire, recognition, and alienation in life, labor, and language.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  15. Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin (2002). Democracy and the Claims of Nature: Critical Perspectives for a New Century. Rowman & Littlefield Publishers.
    In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...)
     
    Export citation  
     
    My bibliography   2 citations  
  16. John O'neill (1995). The Poverty of Postmodernism.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  17.  20
    John O'Neill (1986). Formalism, Hamilton and Complex Numbers. Studies in History and Philosophy of Science Part A 17 (3):351-372.
    The development and applicability of complex numbers is often cited in defence of the formalist philosophy of mathematics. This view is rejected through an examination of hamilton's development of the notion of complex numbers as ordered pairs of reals, And his later development of the quaternion theory, Which subsequently formed the basis of vector analysis. Formalism, By protecting informal assumptions from critical scrutiny, Constrained rather than encouraged the development of mathematics.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  18. John O'Neill (1989). The Communicative Body: Studies in Communicative Philosophy, Politics, and Sociology. Northwestern University Press.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  19.  20
    John O'Neill (2002). Wilderness, Cultivation and Appropriation. Philosophy and Geography 5 (1):35 – 50.
    "Nature" and "wilderness" are central normative categories of environmentalism. Appeal to those categories has been subject to two lines of criticism: from constructivists who deny there is something called "nature" to be defended; from the environmental justice movement who point to the role of appeals to "nature" and "wilderness" in the appropriation of land of socially marginal populations. While these arguments often come together they are independent. This paper develops the second line of argument by placing recent appeals to "wilderness" (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  20. John O'neill (1993). Future Generations: Present Harms: John O'Neill. Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well: No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  21.  2
    John O'Neill (2006). Citizenship, Well-Being and Sustainability: Epicurus or Aristotle? Analyse & Kritik 28 (2):158-172.
    The paper addresses two questions central to recent environmental political thought: Can a reduction in consumption be rendered compatible with a maintenance or improvement of well-being? What are the conditions for a sense of citizenship that crosses different generations? The two questions have elicited two conflicting responses. The first has been answered in broadly Epicurean terms: in recent environmental thought appeal has been made to recent hedonic research which appears to show that improvements in sub jective well-being can be decoupled (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22.  34
    John O'neill (2006). Knowledge, Planning, and Markets: A Missing Chapter in the Socialist Calculation Debates. Economics and Philosophy 22 (1):55-78.
    This paper examines the epistemological arguments about markets and planning that emerged in a series of unpublished exchanges between Hayek and Neurath. The exchanges reveal problems for standard accounts of both the socialist calculation debates and logical empiricism. They also raise questions concerning the sources of ignorance and uncertainty in modern economies, and the role of market and non-market organisations in the distribution and coordination of limited knowledge, which remain relevant to contemporary debates in economics. Hayek had argued that Neurath's (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  23.  6
    John O'Neill, Managing Without Prices : The Monetary Valuation of Biodiversity.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  24. John O'Neill (1991). Worlds Without Content: Against Formalism. London [England] ;Routledge.
    No categories
     
    Export citation  
     
    My bibliography   2 citations  
  25. John O'Neill (2008). Happiness and the Good Life. Environmental Values 17 (2):125-144.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  26.  14
    John O'Neill (1993). Future Generations: Present Harms. Philosophy 68 (263):35 - 51.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  2
    John O'neill (1994). Should Communitarians Be Nationalists? Journal of Applied Philosophy 11 (2):135-143.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  28.  19
    John O'neill (1998). Rhetoric, Science, and Philosophy. Philosophy of the Social Sciences 28 (2):205--25.
    Recent rhetorical critiques of philosophy and science assume a contrast between rational argument and rhetoric that is inherited from an antirhetorical tradition in philosophy. This article rejects that assumption. Rhetoric is compatible with reasoned discourse in a strong sense originally outlined by Aristotle. Rhetorical analysis reveals the inadequacy of purely demonstrative accounts of rational argument and cognitive accounts of the conditions for rational assent to propo sitions. Social studies of the rhetoric of science, and in particular of credibility claims, need (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  28
    Dale Jamieson, Alan Carter, David Papineau & John O'Neill (1998). Tainted Cash? The Philosophers' Magazine 3 (3):26-27.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  30. Tim Hayward, John O'neill & Association for Legal and Social Philosophy Britain) (1997). Justice, Property and the Environment Social and Legal Perspectives. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  31.  8
    John O'Neill (1970). Authority, Knowledge and the Body-Politic. Southern Journal of Philosophy 8 (2-3):255-264.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  32.  15
    John O'Neill (1979). A Preface to Frame Analysis. Human Studies 4 (1):359 - 364.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  33.  5
    John O'Neill, Property, Care and Environment.
    One influential approach to environmental problems holds that their solution requires the definition of full liberal property rights over goods that will enable their value to be registered in actual or hypothetical markets. How adequate is that solution? In this paper I offer reasons to be sceptical, by placing recent liberal arguments in the context of older debates about property, in particular those concerned with the distribution of care. Although proposals for the extension of liberal property rights over environmental goods (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34. John O'Neill (1970). Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty. Northwestern University Press.
  35.  23
    Pat Devine, David Laibman & John O'Neill (2002). Participatory Planning Through Negotiated Coordination. Science and Society 66 (1):72 - 93.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  29
    Roseanna Bourke & John O'Neill (2010). Educating Teachers About a Code of Ethical Conduct. Ethics and Education 5 (2):159-172.
    Worldwide, there is a growing expectation that teachers will act in a ?professional? manner. Professionalism, in this regard, includes identification of a unique body of occupational knowledge, adherence to desirable standards of behaviour, processes to hold members to account and commitment to what the profession regards as morally right or good. In other words, as ethical conduct. Teaching ethically involves making reasoned decisions about what to do in order to achieve the most good for learners. Often, this involves a complex (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  37.  6
    John O'neill (2007). Pluralism and Economic Institutions. Vienna Circle Institute Yearbook 13:77-100.
    In a series of papers in Economica between 1941 and 1944 Hayek’s criticisms of socialist planning were directed at a set of assumptions about the social world and social science that he took to partly underpin the socialist project. Hayek’s epistemic arguments against planning and in defence of the market are deployed against the claims of ‘scientism’, ‘objectivism’ and ‘physicalism’ in the social sciences. These assumptions illustrate a pervasive version of the rationalist errors underlying socialist planning. They foster a form (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  7
    John O'neill (1993). Science, Wonder and the Lust of the Eyes. Journal of Applied Philosophy 10 (2):139-146.
    ABSTRACT Is a scientific attitude to the natural world an obstacle to an appreciation of its value? This paper argues that it is not. Following Aristotle and Marx, it maintains that, properly pursued, science has value because it enables us to contemplate that which is wonderful and beautiful. However, the paper concedes that, as actually practised, science can foster a vice described by Augustine as ‘the lust of the eyes’: knowledge is sought not to open us to the world, but (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  3
    John O'neill (1991). Exploitation and Workers'Co-Operatives: A Reply to Alan Carter. Journal of Applied Philosophy 8 (2):231-235.
  40.  21
    John O'Neill (2009). Review of Mark Sagoff, The Economy of the Earth: Philosophy, Law, and the Environment, 2nd Edition. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  41. John O'neill (1982). For Marx Against Althusser, and Other Essays. Monograph Collection (Matt - Pseudo).
  42. John O'Neill (1982). For Marx Against Althusser. Upa.
    Introducing a new cross-disciplinary genre co-published with The Center for Advanced Research in Phenomenology, this volume argues that any attempt to break into the intertextuality of Marx's philosophy, economics, history, and sociology, or to separate him from Hegel and the classical economists, merely results in crude reductions of Marx's achievement.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  43. John O'Neill (1974). The Spectacle of the Body. Journal of the Philosophy of Sport 1 (1):110-122.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  44.  18
    John O'Neill, Socialism, Associations and the Market.
    Hayek's epistemic arguments against central planning and in defence of market economies have recently been redeployed by some market-socialists against more decentralized models of non-market socialism. This paper considers the cogency of these arguments through an examination of an unpublished exchange in the socialist calculation debates between Hayek and a proponent of non-market associational models of socialism, Otto Neurath. Contrary to the standard view of the debates, Neurath shared many of the assumptions of Hayek's epistemic arguments and similarly criticized technocratic (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  5
    John O'Neill (1986). A Realist Model of Knowledge: With a Phenomenological Deconstruction of its Model of Man. Philosophy of the Social Sciences 16 (1):1-19.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  23
    John O'Neill (1988). Marcuse, Husserl and the Crisis of the Sciences. Philosophy of the Social Sciences 18 (3):327-342.
  47.  16
    John O'Neill, Ecological Economics and the Politics of Knowledge : The Debate Between Hayek and Neurath.
    Hayek's epistemic arguments against planning were aimed not just against socialism but also the tradition of ecological economics. The concern with the physical preconditions of economic activity and defence of non-monetary measures in economic choice were expressions of the same rationalist illusion about the scope of human knowledge that underpinned the socialist project. Neurath's commitment to physicalism, in natura calculation and planning typified these errors. Neurath responded to these criticisms in unpublished notes and correspondence with Hayek. These highlighted the epistemological (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  4
    John O'Neill (1970). Perception, Expression, and History. Evanston,Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  49.  6
    John O'neill (2001). 9 Essences and Markets. In Uskali Mäki (ed.), The Economic World View: Studies in the Ontology of Economics. Cambridge University Press
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  12
    Michael Albert, Robin Hahnel, David M. Kotz & John O'Neill (2002). In Defense of Participatory Economics. Science and Society 66 (1):7 - 28.
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 124