24 found
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  1. John O'Neill (1992). The Varieties of Intrinsic Value. The Monist 75 (2):119-137.
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  2.  11
    John F. O.’Neill (2012). Toward a New Mystical Poetics of God in the Post-Mortem Age: From God as the Supreme Being to God as the One-and-Only Being. Process Studies 41 (1):202-203.
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  3.  8
    John O'Neill (2009). 42 Market. In Jan Peil & Irene van Staveren (eds.), Handbook of Economics and Ethics. Edward Elgar 317.
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  4.  6
    John O'Neill (1978). Wittgenstein and Scientific Knowledge. International Studies in Philosophy 10:248-248.
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  5.  49
    John O’Neill (2002). Lewis and the Flawed Nihilist. Analysis 62 (275):223–225.
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  6.  7
    John O'Neill (2005). Need, Humiliation and Independence. Royal Institute of Philosophy Supplement 80 (57):73-.
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  7.  11
    John O'Neill (1990). Property in Science and the Market. The Monist 73 (4):601-620.
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  8.  8
    John O'Neill (1994). On Enterprise and Ease. Cogito 8 (1):86-88.
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  9.  7
    John F. O.’Neill (2012). Toward a New Mystical Poetics of God in the Post-Mortem Age: From God as the Supreme Being to God as the One-and-Only Being. Process Studies 41 (1):202-203.
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  10.  3
    John O'Neill (2001). Environmental Virtues and Public Policy. Philosophy in the Contemporary World 8 (2):125-136.
    The Aristotelian view that public institutions should aim at the good life is criticized on the grounds that it makes for an authoritarian politics that is incompatible with the pluralism of modem society. The criticism seems to have particular power against modem environmentalism, that it offers a local vision of the good life which fails to appreciate the variety of possible human relationships to the natural environment, andso, as a guide to public policy, it leads to green authoritarianism. This paper (...)
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  11.  9
    John O'Neill (1995). Essences and Markets. The Monist 78 (3):258-275.
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  12.  12
    John O'Neill (1970). Authority, Knowledge and the Body Politic. Southern Journal of Philosophy 8 (2/3):255-264.
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  13.  4
    Johnathan O'Neill (2009). Carl J. Friedrich's Legacy: Understanding Constitutionalism as a Political System. The European Legacy 14 (3):283-300.
    Carl J. Friedrich (1901?1984) defined constitutionalism as something more than can be expressed by the dominant behavioralist paradigm of modern political science and the typical academic focus on law and courts. A leading but now neglected post-WWII authority on constitutionalism, Friedrich argued that it should be understood as an institutionally-based, interactive system for deliberating the meaning and legal application of the norms of a political community. His approach shares much with the contemporary ?historical institutionalist? call to situate law and courts (...)
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  14.  3
    John O'Neill (2009). 16 Egoism. In Jan Peil & Irene van Staveren (eds.), Handbook of Economics and Ethics. Edward Elgar 115.
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  15.  6
    John O'Neill (1977). Existentialism and Sociology. International Studies in Philosophy 9:234-235.
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  16.  6
    John O'Neill (1998). Against Reductionist Explanations of Human Behaviour: John O'Neill. Aristotelian Society Supplementary Volume 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly advocate (...)
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  17.  1
    John O'Neill (2001). Psychoanalysis and Sociology: From Freudo-Marxism to Freudo-Feminism. In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage 112--124.
  18. John O'Neill (2004). 6 Commerce and the Language of Value. In Andrew Collier, Margaret Scotford Archer & William Outhwaite (eds.), Defending Objectivity: Essays in Honour of Andrew Collier. Routledge 75.
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  19. John O'Neill (2005). Cameo: Reviewing the Literature. In J. J. Wellington (ed.), Succeeding with Your Doctorate. Sage Publications 88.
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  20. John O'Neill, Clive L. Spash, Mark Whitehead, Robin Attfield, Bernard Baertschi, Seth D. Baum, Carol Booth, Peter F. Cannavò & Anna Deplazes-Zemp (2012). Index to Environmental Values Volume 21, 2012. Environmental Values 21:545-548.
     
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  21. John O'Neill (1992). Journalism in the Market Place. In Andrew Belsey & Ruth F. Chadwick (eds.), Ethical Issues in Journalism and the Media. Routledge 15--32.
     
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  22. John O'Neill (1992). Law and Gynesis: Freud V. Schreber. In Philippa Berry & Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion. Routledge 238--249.
     
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  23. John O'Neill (1998). Lost in the Post. In Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.), The Politics of Jean-François Lyotard. Routledge 13--128.
     
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  24. John O'Neill (2012). WHP Logo Environmental Values. Environmental Values 21:1-4.
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