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John Owens [7]John F. Owens [3]
  1. Jonathan Ives, John Owens & Alan Cribb (2013). IEEN Workshop Report: Teaching and Learning in Interdisciplinary and Empirical Ethics. Clinical Ethics 8 (2-3):70-74.
    Bioethics is an interdisciplinary field that accommodates a broad range of perspectives and disciplines. This inherent diversity sets a number of challenges for both teachers and students of bioethics, notably in respect to the appropriate aims and methods of bioethics education, standards and criteria for evaluating performance and disciplinary identity. The Interdisciplinary and Empirical Ethics Network (IEEN) was established, with funding from the Wellcome Trust, to facilitate critical and constructive discussion about the ongoing development of bioethics as an evolving field (...)
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  2. John Owens & Alan Cribb (2012). Conflict in Medical Co-Production: Can a Stratified Conception of Health Help? [REVIEW] Health Care Analysis 20 (3):268-280.
    This paper considers proposals for developing ‘co-productive’ medical partnerships, within the UK National Health Service (NHS), concentrating in particular on the potential problem involved in combining professional and lay conceptions of health. Much of the literature that advocates the introduction of co-productive healthcare partnerships assumes that medical professionals and patients share, or can easily come to share, a common set of beliefs about what is valuable with regard to health interventions and outcomes. However, a substantial literature documents the contestability of (...)
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  3. John Owens (2011). The Obligations of Irony. Review of Metaphysics 54 (1):27-41.
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  4. John F. Owens (2011). Competing for the Human: Nietzsche and the Christians. Australasian Catholic Record, The 88 (2):191.
    Owens, John F It is about sixty years since Frederick Copleston was required by the ecclesiastical censor to insert 'some unambiguous condemnation of Nietzsche' into a new edition of his 'Friedrich Nietzsche, Philosopher of Culture.' Copleston thought the work 'disfigured' as a result, sensing perhaps that the addition would reinforce crude misunderstandings of his subject. He was aware of something that probably passed the ecclesiastical censor by, that whatever is to be said of Nietzsche's relation to Christianity, it is not (...)
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  5. Alan Cribb & John Owens (2010). Whatever Suits You: Unpicking Personalization for the NHS. Journal of Evaluation in Clinical Practice 16 (2):310-314.
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  6. John Owens (2010). Creation and End-Directedness. Sophia 49 (4):489-498.
    Does the act of creation show itself anywhere within the creation? A common contemporary ontology tends to see two possibilities for those who want to defend a notion of creation. The first is to argue that an original set of materials was brought into existence out of nothing by divine action a long time ago. The second, in the tradition of Paley, posits a specific divine action that oversees the development of some of the materials into entities with an end-directedness. (...)
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  7. John F. Owens (2004). 8. Diessenting From Reality: The Denials of Evil. Logos 7 (4).
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  8. John F. Owens (2004). The God Whereof We Speak. American Catholic Philosophical Quarterly 78 (1):83-97.
    D. Z. Phillips holds that we cannot ask a general philosophical question about the existence of God because we discover what it means for God to exist only from within particular linguistic contexts, especially those of prayer and worship. This raises the suspicion that God’s existence therefore depends on a particular language-use, as does the existence of cultural objects like prices or the equator. The article suggests that Phillips’s position overlooks the peculiar status of other persons in our discourse, and (...)
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  9. John Owens (1999). The Sign and its Trespass: Signs, Presence, and Metaphysics in Kevin Hart. Sophia 38 (2):36-53.
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