Search results for 'John P. Anderson' (try it on Scholar)

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Profile: John Anderson (Mississippi College)
  1.  1
    Alan Ross Anderson (1954). Fairfax John P.. Letter. Astounding Science Fiction, Vol. 53 No. 1 , Pp. 143–145.Milbauer David H.. Letter. Astounding Science Fiction, Vol. 53 No. 1 , P. 148. [Cf. XIX 131.]Anonymous. Professor Builds ‘Thinking Machine’ to Test Laws of Logic. The New York Times, Vol. 103, 03 8, 1954, P. 21. [REVIEW] Journal of Symbolic Logic 19 (3):236.
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  2. Emily Anderson (2008). Review Of: John P. Hoffman, Japanese Saints: Mormons in the Land of the Rising Sun. [REVIEW] Japanese Journal of Religious Studies 35 (2):394-397.
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  3. Alan Ross Anderson (1954). Brown Robert and Watling John. Counterfactual Conditionals. Mind, N. S. Vol. 61 , P.P 222–233.Brown Robert and Watling John. Hypothetical Statements and Phenomenalism. Synthese, Vol. 8 , Pp. 355–366. [REVIEW] Journal of Symbolic Logic 19 (1):70-71.
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  4. Douglas R. Anderson (1991). Joseph P. Fell , "The Philosophy of John William Miller". [REVIEW] Transactions of the Charles S. Peirce Society 27 (4):527.
     
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  5.  4
    John R. Anderson & Alison Gopnik, Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]
    Six leading experts speak about the future of cognitive science.
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  6.  7
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  7. John Anderson, Graham Cullum & Kimon Lycos (1982). Art & Reality John Anderson on Literature and Aesthetics.
     
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  8. John Anderson, John Anderson Lecture Notes and Other Writings.
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  9.  5
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  10.  96
    Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a (...)
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  11.  97
    John P. Anderson (1997). Sophie's Choice. Southern Journal of Philosophy 35 (4):439-450.
  12.  3
    William P. Jones & John R. Anderson (1987). Short- and Long-Term Memory Retrieval: A Comparison of the Effects of Information Load and Relatedness. Journal of Experimental Psychology: General 116 (2):137-153.
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  13.  29
    John P. Anderson (2003). Patriotic Liberalism. Law and Philosophy 22 (6):577 - 595.
  14. Charles E. Kozoll, Philip H. Winne, Grover C. Mathewson, Michael P. Germano, Calvin B. Michael, G. H. Roid, John F. Feldhusen, J. Harold Anderson, Virgil S. Ward & John F. Bryde (1974). Book Review Section 4. [REVIEW] Educational Studies 5 (3):170-179.
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  15.  1
    John R. Anderson, Qiong Zhang, Jelmer P. Borst & Matthew M. Walsh (forthcoming). The Discovery of Processing Stages: Extension of Sternberg’s Method. Psychological Review.
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  16.  5
    John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.
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  17.  5
    by Scott A. Anderson, Jeremy D. Bendik‐Keymer, Samuel Black, Chad M. Cyrenne, Bart Gruzalski, Mark P. Jenkins, John Morrow, Michael A. Neblo, Tommie Shelby & James Stacey Taylor (2002). Book Notes. [REVIEW] Ethics 112 (2):421-427.
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  18. Joshua Anderson (2012). Huey P. Newton and the Radicalization of the Urban Poor. In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the Marxist-Leninist tradition and (...)
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  19.  55
    Douglas R. Anderson (2005). The Grace and the Severity of the Ideal: John Dewey and the Transcendent (Review). [REVIEW] Journal of Speculative Philosophy 19 (3):280-283.
    In The Grace and the Severity of the Ideal, Victor Kestenbaum swims against the current of Dewey scholarship. He declares for and gives close articulation to the importance of transcendence in the philosophy of John Dewey. The guiding thread of the book is "the proposal that Dewey never outgrew his idealistic period. His philosophical achievement is not to be located in his naturalism but in the frontiers along which the natural and the transcendental touch" (137). Kestenbaum does not argue (...)
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  20.  36
    Joshua Anderson (2012). A Tension in the Political Thought of Huey P. Newton. Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will be broadly construed (...)
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  21.  8
    John Anderson, David Armstrong & Creagh McLean Cole, Front Matter.
    'With this scheme, John Anderson joins a very distinguished line of philosophers who have presented us with a set of categories. We have first Plato , then Aristotle, Kant, Hegel, and Samuel Alexander.' - D. M. Armstrong, from the introduction. Space, Time and the Categories presents a unique record of personal influence and inspiration over three generations of philosophers in Australia, England and Scotland. This work is a vitally important text in the history of the development of realist (...)
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  22. Brian A. Anderson (1982). John Stuart Mill, Self-Culture, and the Critique of Benthamism.
     
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  23.  18
    Michael L. Anderson, John Grant & Don Perlis, On the Reasoning of Real-World Agents: Toward a Semantics for Active Logic.
    The current paper details a restricted semantics for active logic, a time-sensitive, contradictiontolerant logical reasoning formalism. Central to active logic are special rules controlling the inheritance of beliefs in general, and beliefs about the current time in particular, very tight controls on what can be derived from direct contradictions (P &¬P ), and mechanisms allowing an agent to represent and reason about its own beliefs and past reasoning. Using these ideas, we introduce a new definition of model and of logical (...)
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  24. Michael Anderson, Walid Gomaa, John Grant & Don Perlis, Active Logic Semantics for a Single Agent in a Static World.
    Artificial Intelligence, in press. Abstract: For some time we have been developing, and have had significant practical success with, a time-sensitive, contradiction-tolerant logical reasoning engine called the active logic machine (ALMA). The current paper details a semantics for a general version of the underlying logical formalism, active logic. Central to active logic are special rules controlling the inheritance of beliefs in general (and of beliefs about the current time in particular), very tight controls on what can be derived from direct (...)
     
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  25.  5
    C. Anderson (1992). 'Safe Enough in His Honesty and Prudence' The Ordinary Conduct of Government in the Thought of John Locke. History of Political Thought 13 (4):605.
    While for many years Locke was viewed almost universally as the prophet of liberalism, today a successive reading of C.B. Macpherson's Possessive Individualism, John Dunn's The Political Thought of John Locke and Richard Ashcraft's Revolutionary Politics and Locke's �Two Treatises of Government�, might produce a schizophrenic vision of Locke as simultaneously an accumulative bourgeois villain, an irrelevant Calvinist moralist and a radical egalitarian revolutionary hero. This essay addresses an issue examined to a greater or lesser extent by these (...)
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  26. Paul N. Anderson (forthcoming). Book Review: Ingesting Jesus: Eating and Drinking In the Gospel of John. [REVIEW] Interpretation 59 (4):430-432.
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  27. Elizabeth S. Anderson (1991). John Stuart Mill and Experiments in Living. Ethics 102 (1):4-26.
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  28.  94
    Paul N. Anderson (forthcoming). Book Review: The Gospel of John: A Commentary (2 Volume Set). [REVIEW] Interpretation 60 (3):330-332.
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  29.  9
    Stephen John (2016). From Social Values to P‐Values: The Social Epistemology of the Intergovernmental Panel on Climate Change. Journal of Applied Philosophy 33 (2):n/a-n/a.
    In this article I ask two questions prompted by the phenomenon of ‘politically patterned’ climate change denial. First, can an individual's political commitments provide her with good reasons not to defer to cognitive experts’ testimony? Building on work in philosophy of science on inductive risk, I argue they can. Second, can an individual's political commitments provide her with good reasons not to defer to the Intergovernmental Panel on Climate Change's testimony? I argue that they cannot, because of the high epistemic (...)
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  30.  10
    J. G. C. Anderson (1926). Imperial Rome Imperial Rome: I. Men and Events; II. The Empire and its Inhabitants. Translated From the Swedish of Martin P. Nilsson by G. C. Richards. Pp. Xvi + 376. With 24 Plates and a Map. London: G. Bell and Sons, 1926. 21s. [REVIEW] The Classical Review 40 (06):210-211.
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  31.  10
    W. B. Anderson (1914). M. Annaei Lucani de Bello Ciuili. Liber VII. Edited by J. P. Postgate, Litt.D., F.B.A. 8vo. Pp. Xxxviii + 98. Cambridge: At the University Press, 1913. 2s. [REVIEW] The Classical Review 28 (07):237-239.
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  32.  10
    Graham Anderson (1994). P. R. Tiberga: Commento storico al libro V dellľ Epistolario di Q. Aurelio Simmaco. Introduzione, commento storico, testo, traduzione, indici. (Biblioteca di studi antichi, 67.) Pp. 298. Pisa, Giardini Editori, 1992. Paper, L. 90,000. [REVIEW] The Classical Review 44 (1):214.
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  33.  10
    Graham Anderson (1992). The Form of the Greek Novel B. P. Reardon: The Form of Greek Romance. Pp. Xiv + 194. Princeton University Press, 1991. $29.95. [REVIEW] The Classical Review 42 (02):328-330.
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  34.  13
    J. G. C. Anderson (1937). A Version of Tacitus, Annals Iv-Xvi Tacitus: The Annals, Books IV-XVI. With an English Translation by John Jackson. In Two Volumes (3, IV). Pp. Vii + 422, 1 Map; Pp. 423, Map Repeated. (Loeb Classical Library.) London: Heinemann, 1937. Cloth, 10s. (Leather 12s. 6d.) Each. [REVIEW] The Classical Review 51 (5):186-187.
  35.  10
    A. C. P. (1956). John Duns Scotus. Review of Metaphysics 10 (1):183-183.
  36.  15
    W. B. Anderson (1918). Postgate's Lucan, Book VIII M. Annaei Lucani de Bello Ciuili. Liber VIII. Edited by J. P. Postgate Litt.D., F.B.A. One Vol. 8vo. Pp. Cxii + 146. 1 Map. Cambridge: University Press, 1917. 3s. Net. [REVIEW] The Classical Review 32 (3-4):78-81.
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  37.  13
    J. G. C. Anderson (1932). Tacitus: The Histories. With an English Translation by Clifford H. Moore of Harvard University (Books IV-V). The Annals, with an English Translation by John Jackson (Books I-III). (The Loeb Library.) Pp. 643, 3 Maps. London: Heinemann; New York, Putnam, 1931. Cloth, 10s. Net. [REVIEW] The Classical Review 46 (01):39-.
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  38.  15
    Archibald I. Anderson (1960). Milestones of Educational Progress: Horace Mann, 1796?1859; John Dewey, 1859?1952. Educational Theory 10 (1):1-8.
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  39.  16
    Graham Anderson (1991). Tradition and Reality in Lucian C. P. Jones: Culture and Society in Lucian. Pp. Xvi + 195. Cambridge, MA and London: Harvard University Press, 1986. £22.50.A. [REVIEW] The Classical Review 41 (01):40-42.
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  40.  1
    Theodore M. Anderson (1990). The Theory of Oral Composition: History and Methodology.John Miles Foley. Speculum 65 (2):402-403.
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  41.  13
    Graham Anderson (1999). J. -P. Callu (Ed.): Symmaque: Lettres. Tome III: Livres VI–VIII (Collection des Universités de France Sous le Patronage de l'Association Guillaume Budé). Pp. Xii + 199 (Text Double). Paris: Les Belles Lettres, 1995. Cased, Frs. 325. ISBN: 2-251-01385-7 (ISSN: 0184-7155). [REVIEW] The Classical Review 49 (02):578-.
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  42.  11
    William S. Anderson (1995). P. Dronke: Verse with Prose From Petronius to Dante: The Art and Scope of the Mixed Form. (Carl Newell Jackson Lectures.) Pp. X+148. Cambridge, MA, London: Harvard University Press, 1994. Cased, $38.95/£29.95. [REVIEW] The Classical Review 45 (02):459-460.
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  43.  3
    M. P. (1980). Margot H. King and Wesley M. Stevens, Eds., Saints, Scholars and Heroes: Studies in Medieval Culture in Honour of Charles W. Jones, 1: The Anglo-Saxon Heritage, 2: Carolingian Studies, Collegeville, Minn.: Hill Monastic Manuscript Library, Saint John's Abbey and University, 1979. Paper. 1: Pp. 300; Frontispiece Portrait. 2: Pp. 417. $39 North America; $44.75 Elsewhere. May Be Ordered From University Microfilms, Ann Arbor, Mich. [REVIEW] Speculum 55 (4):868-869.
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  44. Alan Ross Anderson (1958). Review: H. P. Grice, P. F. Strawson, In Defense of a Dogma. [REVIEW] Journal of Symbolic Logic 23 (1):70-71.
     
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  45.  6
    Susan Leigh Anderson (2006). Mill on God: The Pervasiveness and Elusiveness of Mill's Religious Thought - By Alan P.F. Sell. Philosophical Books 47 (4):359-360.
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  46.  3
    R. P. (2008). Gregory the Great (Ed. With Introduction). By John Moorhead. Heythrop Journal 49 (1):170–170.
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  47.  1
    Alan Ross Anderson (1954). Review: Robert Brown, John Watling, Counterfactual Conditionals; Robert Brown, John Watling, Hypothetical Statements and Phenomenalism. [REVIEW] Journal of Symbolic Logic 19 (1):70-71.
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  48.  2
    F. H. Anderson (1932). Book Review:An Essay Concerning the Understanding, Knowledge, Opinion, and Assent. John Locke. [REVIEW] Ethics 42 (3):356-.
  49. E. P. (2002). Technological Innovation as an Unusual and Non-Biological Evolutionary Process - John Ziman (Ed.) Technological Innovation as an Evolutionary Process; Cambridge University Press, Cambridge, 2000, XVII + 379 Pp., Hardback, ISBN 0-521-62361-. [REVIEW] Studies in History and Philosophy of Science Part B 33 (4):735-739.
     
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  50.  1
    Kevin Anderson (2001). On John Rees's Algebra of Revolution. Historical Materialism 9 (1):205-216.
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