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John P. Anton [47]John Peter Anton [24]
  1.  22
    John P. Anton (1954). Είσαγωγὴ Στὸν Πλάτωνα. [REVIEW] Journal of Philosophy 51 (9):278-284.
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  2.  19
    John P. Anton (1965). John Herman Randall, Jr., "How Philosophy Uses Its Past". [REVIEW] Journal of the History of Philosophy 3 (1):107.
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  3.  2
    John P. Anton (2016). Aristotle on the Nature of Logos. Philosophical Inquiry 40 (3):23-45.
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  4.  12
    John P. Anton (1962). To Sympan Kai Ho Anthropos Stēn Amerikanikē Philosophia. [REVIEW] Journal of Philosophy 59 (10):275-278.
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  5.  11
    John P. Anton (1960). Therapeia: Plato's Conception of Philosophy. [REVIEW] Journal of Philosophy 57 (13):455-460.
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  6.  7
    John P. Anton (1956). Θέματα Χριστιανικῆς Καὶ Βνζαντινῆς Φιλοσοφίας. [REVIEW] Journal of Philosophy 53 (11):366-369.
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  7. John Peter Anton (2005). American Naturalism and Greek Philosophy. Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
     
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  8.  71
    John Peter Anton (1981). The Fire and the Sun: Why Plato Banished the Artists. Journal of the History of Philosophy 19 (2):239-242.
  9.  8
    John P. Anton (1986). A History of Philosophy. Teaching Philosophy 9 (2):166-170.
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  10.  15
    John P. Anton (2007). Intelligibility in Nature, Art and Episteme. The Proceedings of the Twenty-First World Congress of Philosophy 10:3-9.
    The architectonic principle, as stated in Aristotle's Politics, is related to the arrangement of the arts, the technai, whereby it is argued that the leading art is the politike techne. Plato, in the Gorgias, has argued for an architectonic of crafts. Four technai provide the best, aei pros to beltiston therapeuousai, and they differ from the pseudo-crafts that offer pleasure while indifferent to the beltiston. The principle for arranging the architectonic is the pursuit of the best, whereby each practitioner of (...)
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  11.  3
    John P. Anton (2015). We and the Ancients: The Timeliness of the Greek Political Wisdom. Philosophical Inquiry 39 (3):105-123.
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  12.  18
    John P. Anton (1998). Plato as Critic of Democracy, Ancient and Contemporary. Philosophical Inquiry 20 (1-2):1-17.
  13.  39
    John P. Anton (1964). Plotinus' Refutation of Beauty as Symmetry. Journal of Aesthetics and Art Criticism 23 (2):233-237.
  14.  24
    John P. Anton (1980). Dialectic and Health in Plato's Gorgias. Ancient Philosophy 1 (1):49-60.
  15.  36
    John P. Anton (1965). John Dewey and Ancient Philosophies. Philosophy and Phenomenological Research 25 (4):477-499.
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  16.  10
    John P. Anton (1987). Plato's Defence of Poetry. Idealistic Studies 17 (1):89-90.
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  17.  7
    John Peter Anton (1978). A History of Greek Philosophy. Volume 4, Plato, the Man and His Dialogues: Earlier Period. Journal of the History of Philosophy 16 (1):95-99.
  18.  5
    John P. Anton (1984). Evangelos P. Papanoutsos (1900-1982). Philosophical Inquiry 6 (1):77-77.
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  19.  17
    John P. Anton (2011). Plato's Philosophy of Political Leadership. Philosophical Inquiry 35 (3-4):1-7.
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  20.  13
    John P. Anton (1993). Santayana and Greek Philosophy. Overheard in Seville 11 (11):15-29.
    The article explores Santayana's views on Greek philosophy and his evaluation of the Greek thinkers that best represent the classical mind: Heraclitus, Democritus, Plato, and Aristotle. His early views on Greek philosophy, traceable in the 1889 Dissertation on Lotze, were revised and formalized in "The Life of Reason", and finalized in his "Apologia pro mente sua" (1951). The principles that figure dominantly in Santayana's philosophy, materialism, scepticism, and the theory of essences, also pervade his interpretation and critical treatment of Greek (...)
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  21.  18
    John P. Anton (1968). The Meaning of 'Ο Λόγοσ Τῆσ Οὐσίασ in Aristotle's Categories 1a. The Monist 52 (2):252-267.
  22.  12
    John P. Anton (2003). Marcilio Ficino's Plotinus and the Renaissance. Philosophical Inquiry 25 (1-2):1-8.
  23.  6
    John P. Anton (2008). The Republic as Philosophical Drama. Philosophical Inquiry 30 (3-4):3-23.
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  24.  7
    John P. Anton (2002). Jacques Brunschwig and Geoffrey E. R. Lloyd, Eds., Greek Thought: A Guide to Classical Knowledge. Philosophical Inquiry 24 (3-4):121-124.
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  25.  26
    John P. Anton (1967). Plotinus' Conception of the Functions of the Artist. Journal of Aesthetics and Art Criticism 26 (1):91-101.
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  26.  11
    John P. Anton (1974). The Secret of Plato'ssymposium. Southern Journal of Philosophy 12 (3):277-293.
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  27.  6
    John P. Anton (1976). Categorial Thought: Buchler's Natural Complex and Aristotle'sousia. Southern Journal of Philosophy 14 (1):69-84.
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  28.  6
    John Peter Anton (1965). Plato and the Individual. Journal of the History of Philosophy 3 (2):260-261.
  29.  23
    John Peter Anton (1966). The Development of Arabic Logic. Journal of the History of Philosophy 4 (4):338-339.
  30.  8
    John Peter Anton (1969). Ancient Interpretations of Aristotle's Doctrine of Homonyma. Journal of the History of Philosophy 7 (1):1-18.
  31. John Peter Anton (ed.) (1980). Science and the Sciences in Plato. Caravan Books.
  32.  12
    John P. Anton (1978). C. P. Cavafy's Ars Poetica. Philosophy and Literature 2 (1):85-109.
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  33.  5
    John P. Anton (1968). The Meaning of 'o Λόγος Τη̂ς Οὐσίας in Aristotle's Categories La. The Monist 52 (2):252 - 267.
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  34.  5
    John Peter Anton (1968). The Aristotelian Doctrine of Homonyma in the Categories and Its Platonic Antecedents. Journal of the History of Philosophy 6 (4):315-326.
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  35. Herbert Wallace Schneider, Craig Walton & John Peter Anton (eds.) (1974). Philosophy and the Civilizing Arts: Essays Presented to Herbert W. Schneider. Ohio University Press.
     
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  36.  18
    John Peter Anton (1968). The Aristotelian Doctrine Of. Journal of the History of Philosophy 6 (4).
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  37.  18
    John Peter Anton (1984). L'avènement de la Science Physique: Essai Sur la Physique D'Aristote. Journal of the History of Philosophy 22 (1):116-119.
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  38.  68
    John Peter Anton, George L. Kustas & Anthony Preus (eds.) (1971). Essays in Ancient Greek Philosophy. State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  39.  4
    Christopher Megone, John P. Anton & Anthony Preus (1993). Essays in Ancient Greek Philosophy, Vol. IV: Aristotle's Ethics. Philosophical Quarterly 43 (173):528.
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  40.  9
    John P. Anton (1970). Relevance and Excellence. Journal of Critical Analysis 2 (1):1-11.
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  41.  4
    John P. Anton (1955). Book Review:System of Philosophical Ethics. Joannes N. Theodorakopoulos. [REVIEW] Ethics 65 (3):221-.
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  42.  4
    John Peter Anton (1972). Modes of Greek Thought. Journal of the History of Philosophy 10 (4):472-474.
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  43.  2
    John P. Anton (1984). The De Anima of Alexander of Aphrodisias. Philosophical Inquiry 6 (1):74-76.
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  44.  4
    John Peter Anton (1965). How Philosophy Uses Its Past. Journal of the History of Philosophy 3 (1):107-110.
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  45.  14
    John Peter Anton (1969). Ancient Interpretations of Aristotle's Doctrine Of. Journal of the History of Philosophy 7 (1).
  46.  8
    John P. Anton (1977). Some Logical Aspects of the Concept of "Hypostasis" in Plotinus. Review of Metaphysics 31 (2):258 - 271.
  47.  2
    John P. Anton (2005). We and the Ancients. Philosophical Inquiry 27 (1-2):3-23.
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  48.  2
    John P. Anton (1985). Chapter Ten. Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):299-325.
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  49.  2
    Robert E. Alhnson, Julia Annas, John P. Anton, Preus Anthony, Nigel Ashford, Stephen Davies, Zev Bechler, Radu J. Bogdan & Stephen E. Braude (1992). Appearance M This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Agazzi, E. And Cordero, A., Philosophy and the Origin and Evolution of the Universe, Dordrecht, Netherlands, Kluwer Academic Publishers, 1991, Pp. 466,£ 64.00 Agazzi, Evandro, The Problem of Reductiomsm in Science, Dordrecht, Netherlands, Klu. [REVIEW] Mind 101.
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  50.  7
    John Peter Anton (1986). Nature and Natural Science: The Philosophy of Frederick J. E. Woodbridge. Journal of the History of Philosophy 24 (3):427-429.
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