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  1. John P. Anton (2011). Plato's Philosophy of Political Leadership. Philosophical Inquiry 35 (3-4):1-7.
  2. John Peter Anton (2009). Pragmatism and the Naturalization of Religion. In John R. Shook & Paul Kurtz (eds.), The Future of Naturalism. Humanity Books
     
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  3. John P. Anton (2008). The Republic as Philosophical Drama. Philosophical Inquiry 30 (3-4):3-23.
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  4. John P. Anton (2007). Intelligibility in Nature, Art and Episteme. The Proceedings of the Twenty-First World Congress of Philosophy 10:3-9.
    The architectonic principle, as stated in Aristotle's Politics, is related to the arrangement of the arts, the technai, whereby it is argued that the leading art is the politike techne. Plato, in the Gorgias, has argued for an architectonic of crafts. Four technai provide the best, aei pros to beltiston therapeuousai, and they differ from the pseudo-crafts that offer pleasure while indifferent to the beltiston. The principle for arranging the architectonic is the pursuit of the best, whereby each practitioner of (...)
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  5. John P. Anton (2005). We and the Ancients. Philosophical Inquiry 27 (1-2):3-23.
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  6. John Peter Anton (2005). American Naturalism and Greek Philosophy. Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
     
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  7. John P. Anton & George L. Kustas (eds.) (2004). Essays in Ancient Greek Philosophy I. State University of New York Press.
    The essays in this volume treat a wide variety of fundamental topics and problems in ancient Greek philosophy. The scope of the section on pre-Socratic thought ranges over the views which these thinkers have on such areas of concern as religion, natural philosophy and science, cosmic periods, the nature of elements, theory of names, the concept of plurality, and the philosophy of mind. The essays dealing with the Platonic dialogues examine with unusual care a great number of central themes and (...)
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  8. John P. Anton (2003). Marcilio Ficino's Plotinus and the Renaissance. Philosophical Inquiry 25 (1-2):1-8.
  9. John P. Anton (2002). Jacques Brunschwig and Geoffrey E. R. Lloyd, Eds., Greek Thought: A Guide to Classical Knowledge. Philosophical Inquiry 24 (3-4):121-124.
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  10. John P. Anton (1998). Plato as Critic of Democracy, Ancient and Contemporary. Philosophical Inquiry 20 (1-2):1-17.
  11. John P. Anton (1996). Aristotle on the Nature of Logos. Philosophical Inquiry 18 (1-2):1-30.
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  12. John P. Anton & Anthony Preus (1995). Select Bibliography1. Apeiron 28 (4):191.
     
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  13. John Peter Anton (1995). The Poetry and Poetics of Constantine P. Cavafy Aesthetic Visions of Sensual Reality. Monograph Collection (Matt - Pseudo).
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  14. John P. Anton (1993). Santayana and Greek Philosophy. Overheard in Seville 11 (11):15-29.
    The article explores Santayana's views on Greek philosophy and his evaluation of the Greek thinkers that best represent the classical mind: Heraclitus, Democritus, Plato, and Aristotle. His early views on Greek philosophy, traceable in the 1889 Dissertation on Lotze, were revised and formalized in "The Life of Reason", and finalized in his "Apologia pro mente sua" (1951). The principles that figure dominantly in Santayana's philosophy, materialism, scepticism, and the theory of essences, also pervade his interpretation and critical treatment of Greek (...)
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  15. Christopher Megone, John P. Anton & Anthony Preus (1993). Essays in Ancient Greek Philosophy, Vol. IV: Aristotle's Ethics. Philosophical Quarterly 43 (173):528.
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  16. Robert E. Alhnson, Julia Annas, John P. Anton, Preus Anthony, Nigel Ashford, Stephen Davies, Zev Bechler, Radu J. Bogdan & Stephen E. Braude (1992). Appearance M This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Agazzi, E. And Cordero, A., Philosophy and the Origin and Evolution of the Universe, Dordrecht, Netherlands, Kluwer Academic Publishers, 1991, Pp. 466,£ 64.00 Agazzi, Evandro, The Problem of Reductiomsm in Science, Dordrecht, Netherlands, Klu. [REVIEW] Mind 101.
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  17. John P. Anton (1992). Book Reviews. [REVIEW] British Journal of Aesthetics 32 (1):82-83.
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  18. Anthony Preus & John P. Anton (eds.) (1992). Essays in Ancient Greek Philosophy V: Aristotle's Ontology. State University of New York Press.
    Indexed by names, concepts, and classical passages cited. Also in paper (not seen) $16.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  19. John P. Anton & Anthony Preus (eds.) (1991). Essays in Ancient Greek Philosophy Iv: Aristotle's Ethics. State University of New York Press.
    Paper edition ($18.95) not seen. The essays in this collection have been selected from a much larger set of papers on Aristotle's ethics, presented before the Society for Ancient Greek Philosophy during the past decade.
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  20. Konstantinos I. Despotopoulos & John Peter Anton (1991). Aphieroma Ston Konstantino Despotopoulo. Ekdoseis Papazese.
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  21. John P. Anton & Anthony Preus (eds.) (1989). Essays in Ancient Greek Philosophy Iii: Plato. State University of New York Press.
    Paper edition ($18.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  22. John P. Anton (1987). Plato's Defence of Poetry. Idealistic Studies 17 (1):89-90.
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  23. John P. Anton (1986). A History of Philosophy. Teaching Philosophy 9 (2):166-170.
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  24. John Peter Anton (1986). Nature and Natural Science: The Philosophy of Frederick J. E. Woodbridge. Journal of the History of Philosophy 24 (3):427-429.
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  25. John P. Anton (1985). Chapter Ten. Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):299-325.
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  26. John P. Anton (1984). Evangelos P. Papanoutsos (1900-1982). Philosophical Inquiry 6 (1):77-77.
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  27. John P. Anton (1984). The De Anima of Alexander of Aphrodisias. Philosophical Inquiry 6 (1):74-76.
  28. John P. Anton & Anthony Preus (eds.) (1984). Essays in Ancient Greek Philosophy Ii. State University of New York Press.
    This work augments its companion volume Essays in Ancient Greek Philosophy.
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  29. John Peter Anton (1984). L'avènement de la Science Physique: Essai Sur la Physique D'Aristote. Journal of the History of Philosophy 22 (1):116-119.
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  30. John Peter Anton (1981). Critical Humanism as a Philosophy of Culture, the Case of E.P. Papanoutsos: A Talk. North Central Pub. Co..
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  31. John Peter Anton (1981). The Fire and the Sun: Why Plato Banished the Artists. Journal of the History of Philosophy 19 (2):239-242.
  32. John P. Anton (1980). Dialectic and Health in Plato's Gorgias. Ancient Philosophy 1 (1):49-60.
  33. John P. Anton (1980). G. W. F. Hegel's "Faith and Knowledge". [REVIEW] Philosophy and Phenomenological Research 40 (3):441.
     
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  34. John Peter Anton (ed.) (1980). Science and the Sciences in Plato. Caravan Books.
  35. John P. Anton (1978). C. P. Cavafy's Ars Poetica. Philosophy and Literature 2 (1):85-109.
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  36. John Peter Anton (1978). A History of Greek Philosophy. Volume 4, Plato, the Man and His Dialogues: Earlier Period (Review). Journal of the History of Philosophy 16 (1):95-99.
  37. John P. Anton (1977). Some Logical Aspects of the Concept of "Hypostasis" in Plotinus. Review of Metaphysics 31 (2):258 - 271.
  38. John P. Anton (1976). Categorial Thought: Buchler's Natural Complex and Aristotle'sousia. Southern Journal of Philosophy 14 (1):69-84.
  39. John P. Anton (1974). The Secret of Plato'ssymposium. Southern Journal of Philosophy 12 (3):277-293.
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  40. Herbert Wallace Schneider, Craig Walton & John Peter Anton (eds.) (1974). Philosophy and the Civilizing Arts: Essays Presented to Herbert W. Schneider. Ohio University Press.
     
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  41. John Peter Anton (1972). Modes of Greek Thought (Review). Journal of the History of Philosophy 10 (4):472-474.
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  42. John Peter Anton, George L. Kustas & Anthony Preus (eds.) (1971). Essays in Ancient Greek Philosophy. State University of New York Press.
    Preface The editors of this volume wish to express their appreciation for the trust which the officers and membership of the Society for Ancient Greek ...
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  43. John P. Anton (1970). Relevance and Excellence. Journal of Critical Analysis 2 (1):1-11.
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  44. John Peter Anton (1969). Ancient Interpretations of Aristotle's Doctrine Of. Journal of the History of Philosophy 7 (1).
  45. John Peter Anton (1969). Ancient Interpretations of Aristotle's Doctrine of Homonyma. Journal of the History of Philosophy 7 (1):1-18.
  46. John P. Anton (ed.) (1968). Foundations of Knowledge. State University of New York Press.
    “The inquiry into the foundations of knowledge is a systematic inquiry into the problem of truth. This problem constitutes one of the three main concerns of philosophical analysis, the others being the problem of beauty and the problem of goodness.” Thus Evangelos P. Papanoutsos, Greece’s leading contemporary philosopher, introduces this third book of his “Trilogy of the Mind.” The first two volumes covered aesthetics and ethics; this one is a major work in epistemology. Combining rigorous analysis with thorough-going scholarship, displaying (...)
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  47. John P. Anton (1968). The Meaning of 'Ο Λόγοσ Τῆσ Οὐσίασ in Aristotle's Categories 1a. The Monist 52 (2):252-267.
  48. John P. Anton (1968). The Meaning of 'o Λόγος Τη̂ς Οὐσίας in Aristotle's Categories La. The Monist 52 (2):252 - 267.
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  49. John Peter Anton (1968). The Aristotelian Doctrine Of. Journal of the History of Philosophy 6 (4).
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  50. John Peter Anton (1968). The Aristotelian Doctrine of Homonyma in the Categories and Its Platonic Antecedents. Journal of the History of Philosophy 6 (4):315-326.
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