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John P. Doyle [59]John Patrick Doyle [1]
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Profile: John Doyle (Trinity College Dublin)
  1.  25
    John P. Doyle (1984). The Conimbricenses on the Relations Involved in Signs. Semiotics:567-576.
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  2.  16
    John P. Doyle (1973). Ipsum Esse as God-Surrogate. Modern Schoolman 50 (3):293-296.
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  3.  13
    John P. Doyle (1972). "Plotins Möglichkeitslehre," by Hans Buchner. Modern Schoolman 50 (1):94-95.
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  4.  6
    John P. Doyle (1972). "La Genesis de la Biologia," by L. P. Coonen, Trans. Nestor Ortiz Oderigo. Modern Schoolman 49 (3):286-287.
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  5.  7
    John P. Doyle (1998). The Conimbricenses on the Semiotic Character of Mirror Images. Modern Schoolman 76 (1):17-31.
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  6.  5
    John P. Doyle (1990). William Ockham. By Marilyn McCord Adams. Modern Schoolman 67 (2):150-153.
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  7.  11
    John P. Doyle (1988). Thomas Compton Carleton, S.J. Modern Schoolman 66 (1):1-28.
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  8.  5
    John P. Doyle (1994). Poinsot on the Knowability of Beings of Reason. American Catholic Philosophical Quarterly 68 (3):337-362.
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  9.  20
    John P. Doyle (1986). Peter John Olivi on Right, Dominion, and Voluntary Signs. Semiotics:419-429.
  10.  10
    John P. Doyle (1978). Joannis Buridani: Tractatus de Consequentiis, Ed. Hubert Hubien. [REVIEW] Modern Schoolman 55 (2):198-198.
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  11.  10
    John P. Doyle (1990). On Divine Foreknowledge (Part IV of the Concordia). By Luis de Molina. Modern Schoolman 67 (4):308-310.
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  12.  11
    John P. Doyle (1967). Suárez on the Reality of the Possibles. Modern Schoolman 45 (1):29-48.
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  13.  4
    John P. Doyle (1981). Maimonides and Aquinas: A Contemporary Appraisal. By Jacob Haberman. Modern Schoolman 59 (1):64-66.
  14.  9
    John P. Doyle (1983). The Divine Names and Mystical Theology. By Pseudo-Dionysius Areopagite. Modern Schoolman 60 (4):289-290.
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  15.  7
    John P. Doyle (1990). Extrinsic Cognoscibility. Modern Schoolman 68 (1):57-80.
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  16.  14
    John P. Doyle (1967). Suarez on the Reality of the Possibles. Modern Schoolman 45 (1):29-48.
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  17.  20
    John P. Doyle (1979). Some Thoughts on Duns Scotus and the Ontological Argument. New Scholasticism 53 (2):234-241.
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  18.  33
    John P. Doyle (1984). Prolegomena to a Study of Extrinsic Denomination in the Work of Francis Suarez, S.J. Vivarium 22 (2):121-156.
  19.  21
    John P. Doyle (1996). Silvester Mauro, S.J. (1619-1687) on Four Degrees of Abstraction. International Philosophical Quarterly 36 (4):461-474.
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  20.  16
    John P. Doyle (1969). Suarez on the Analogy of Being. Modern Schoolman 46 (3):219-249.
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  21.  7
    John P. Doyle (1984). Theology and Philosophy in the Twelfth Century: A Study of Gilbert Porreta's Thinking and the Theological Expositions of the Doctrine of the Incarnation During the Period 1130-1180. By Lauge Olaf Nielson. [REVIEW] Modern Schoolman 62 (1):66-67.
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  22.  7
    John P. Doyle (1982). Bartholomaeus Anglicus On the Properties of Soul and Body: De Proprietatibus Rerum Libri III Et IV. Edited by R. James Long. Modern Schoolman 59 (2):147-148.
  23.  8
    John P. Doyle (2000). Suárez on the Truth of the Proposition: 'This is My Body'. Modern Schoolman 77 (2):145-163.
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  24.  9
    John P. Doyle (1973). "Infinity in the Pre-Socratics: A Bibliographical and Philosophical Study," by Leo Sweeney, S.J. Modern Schoolman 51 (1):77-79.
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  25.  9
    John P. Doyle (1990). Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250-1345. By Katherine H. Tachau. [REVIEW] Modern Schoolman 67 (4):320-325.
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  26.  13
    John P. Doyle (1972). Heidegger and Scholastic Metaphysics. Modern Schoolman 49 (3):201-220.
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  27.  6
    John P. Doyle (1977). "Studies in Spanish Renaissance Thought," by Carlos G. Norena. Modern Schoolman 55 (1):116-117.
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  28.  6
    John P. Doyle (1987). Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. By William A. Wallace. Modern Schoolman 64 (4):307-309.
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  29.  6
    John P. Doyle (1971). "Materie Und Geist: Eine Philosophische Untersuchung," by Josef de Vries. Modern Schoolman 49 (1):67-68.
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  30.  25
    William C. Charron & John P. Doyle (1993). On the Self-Refuting Statement "There is No Truth": A Medieval Treatment. Vivarium 31 (2):241-266.
  31.  6
    John P. Doyle (1970). "L'Éveil de la Conscience Dans la Civilization Medievale," by M. D. Chenu, O.P. Modern Schoolman 48 (1):60-62.
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  32.  9
    John P. Doyle (1978). "Bonaventura da Bagnoregio: Dalla Philosophia Alla Contemplatio," by Letterio Mauro. Modern Schoolman 55 (3):322-322.
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  33.  10
    John P. Doyle (1974). Saint Bonaventure and the Ontological Argument. Modern Schoolman 52 (1):27-48.
  34.  2
    John P. Doyle (1970). John Duns Scotus, 1265-1965. "Studies in Philosophy and the History of Philosophy," Vol. 3. Ed. John K. Ryan and Bernardine M. Bonansea. [REVIEW] Modern Schoolman 47 (2):248-250.
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  35.  9
    John P. Doyle (1973). "Cajetan's Notion of Existence," by John P. Reilly. Modern Schoolman 51 (1):73-74.
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  36.  5
    John P. Doyle (1983). Suárez on Truth and Mind-Dependent Beings: Implications for a Unified Semiotic. Semiotics:121-133.
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  37.  4
    John P. Doyle (1976). "God and the Knowledge of Reality," by Thomas Molnar. Modern Schoolman 53 (2):223-224.
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  38.  4
    John P. Doyle (1970). The History of Pliilosophy in Islam. By T. J. De Boer. Trans. Edward R. Jones. Modern Schoolman 47 (3):355-356.
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  39.  15
    John P. Doyle (1987). Suarez on Beings of Reason and Truth (1). Vivarium 25 (1):47-75.
  40.  14
    John P. Doyle (1988). Suarez on Beings of Reason and Truth (2). Vivarium 26 (1):51-72.
  41.  8
    John P. Doyle (1991). Suárez on the Unity of a Scientific Habit. American Catholic Philosophical Quarterly 65 (3):311-334.
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  42.  5
    John P. Doyle (1976). "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW] Modern Schoolman 54 (1):69-72.
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  43.  3
    John P. Doyle (1977). "Science and Creation in the Middle Ages: Henry of Langenstein (D. 1397) on Genesis," by Nicholas H. Steneck. Modern Schoolman 55 (1):121-121.
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  44.  7
    John P. Doyle (2005). Suárez' Transzendentale Seinsauslegung Und Die Metaphysik-Tradition. Review of Metaphysics 58 (4):886-887.
  45.  5
    John P. Doyle (1993). Augustine and the Limits of Virtue. Review of Metaphysics 47 (2):396-397.
  46.  5
    John P. Doyle (1997). Two Thomists on the Morality of a Jailbreak. Modern Schoolman 74 (2):95-115.
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  47.  1
    John P. Doyle (1976). "The Historical Constitution of St. Bonaventure's Philosophy," by John Francis Quinn. Modern Schoolman 54 (1):88-90.
  48.  2
    John P. Doyle (2007). Hispanic Scholastic Philosophy. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press 250.
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  49.  1
    John P. Doyle (1970). John Duns Scotus, 1265-1965. "Studies in Philosophy and the History of Philosophy," Vol. 3. Ed. John K. Ryan and Bernardine M. Bonansea. [REVIEW] Modern Schoolman 47 (2):248-250.
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  50. John P. Doyle (2011). Hervaeus Natalis. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 472--473.
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