Search results for 'John P. Mayberry' (try it on Scholar)

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  1.  4
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  2.  3
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  3.  16
    John P. Mayberry (1980). A New Begriffsschrift (II). British Journal for the Philosophy of Science 31 (4):329-358.
  4.  18
    John P. Mayberry (1980). A New Begriffsschrift (I). British Journal for the Philosophy of Science 31 (3):213-254.
  5.  96
    George Boolos, John Burgess, Richard P. & C. Jeffrey (2007). Computability and Logic. Cambridge University Press.
    Computability and Logic has become a classic because of its accessibility to students without a mathematical background and because it covers not simply the staple topics of an intermediate logic course, such as Godel’s incompleteness theorems, but also a large number of optional topics, from Turing’s theory of computability to Ramsey’s theorem. Including a selection of exercises, adjusted for this edition, at the end of each chapter, it offers a new and simpler treatment of the representability of recursive functions, a (...)
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  6.  4
    Stephen John (2016). From Social Values to P‐Values: The Social Epistemology of the Intergovernmental Panel on Climate Change. Journal of Applied Philosophy 33 (2):n/a-n/a.
    In this article I ask two questions prompted by the phenomenon of ‘politically patterned’ climate change denial. First, can an individual's political commitments provide her with good reasons not to defer to cognitive experts’ testimony? Building on work in philosophy of science on inductive risk, I argue they can. Second, can an individual's political commitments provide her with good reasons not to defer to the Intergovernmental Panel on Climate Change's testimony? I argue that they cannot, because of the high epistemic (...)
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  7.  7
    A. C. P. (1956). John Duns Scotus. Review of Metaphysics 10 (1):183-183.
  8.  3
    M. P. (1980). Margot H. King and Wesley M. Stevens, Eds., Saints, Scholars and Heroes: Studies in Medieval Culture in Honour of Charles W. Jones, 1: The Anglo-Saxon Heritage, 2: Carolingian Studies, Collegeville, Minn.: Hill Monastic Manuscript Library, Saint John's Abbey and University, 1979. Paper. 1: Pp. 300; Frontispiece Portrait. 2: Pp. 417. $39 North America; $44.75 Elsewhere. May Be Ordered From University Microfilms, Ann Arbor, Mich. [REVIEW] Speculum 55 (4):868-869.
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  9.  3
    R. P. (2008). Gregory the Great (Ed. With Introduction). By John Moorhead. Heythrop Journal 49 (1):170–170.
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  10. E. P. (2002). Technological Innovation as an Unusual and Non-Biological Evolutionary Process - John Ziman (Ed.) Technological Innovation as an Evolutionary Process; Cambridge University Press, Cambridge, 2000, XVII + 379 Pp., Hardback, ISBN 0-521-62361-. [REVIEW] Studies in History and Philosophy of Science Part B 33 (4):735-739.
     
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  11.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  12.  13
    A. Ibrahim Nabil, P. Howard Donald & P. Angelidis John (forthcoming). The Relationship Between Religiousness and Corporate Social Responsibility Orientation: Are There Differences Between Business Managers and Students? Journal of Business Ethics.
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  13.  67
    Eva-Maria Engelen, Kurt Gödels mathematische Anschauung und John P. Burgess’ mathematische Intuition. XXIII Deutscher Kongress Für Philosophie Münster 2014, Konferenzveröffentlichung.
    John P. Burgess kritisiert Kurt Gödels Begriff der mathematischen oder rationalen Anschauung und erläutert, warum heuristische Intuition dasselbe leistet wie rationale Anschauung, aber ganz ohne ontologisch überflüssige Vorannahmen auskommt. Laut Burgess müsste Gödel einen Unterschied zwischen rationaler Anschauung und so etwas wie mathematischer Ahnung, aufzeigen können, die auf unbewusster Induktion oder Analogie beruht und eine heuristische Funktion bei der Rechtfertigung mathematischer Aussagen einnimmt. Nur, wozu benötigen wir eine solche Annahme? Reicht es nicht, wenn die mathematische Intuition als Heuristik funktioniert? (...)
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  14.  6
    John P. Portelli (forthcoming). John P. Portelli & Douglas J. Simpson. Journal of Thought.
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  15.  11
    John P. Doyle (1973). "Cajetan's Notion of Existence," by John P. Reilly. Modern Schoolman 51 (1):73-74.
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  16.  9
    John P. Ferre (1995). A 'Great Man' Approach: A Book Review by John P. Ferre. [REVIEW] Journal of Mass Media Ethics 10 (1):55 – 56.
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  17.  6
    John P. Ferre (1991). Book Review: Toward a History of Journalism Ethics: An Essay Review by John P. Ferre. [REVIEW] Journal of Mass Media Ethics 6 (3):182 – 187.
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  18.  4
    John P. Ferre (1998). The American View: A Book Review by John P. Ferre. [REVIEW] Journal of Mass Media Ethics 13 (3):196-198.
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  19.  2
    John P. Ferre (1998). Book Review: The American View: A Book Review by John P. Ferre. [REVIEW] Journal of Mass Media Ethics 13 (3):196 – 198.
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  20.  9
    George P. Klubertanz (1966). "The Essential Erasmus," Trans., with Introd. And Commentary by John P. Dolan. Modern Schoolman 43 (3):304-305.
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  21.  8
    John L. Treloar (1975). "Essays in Ancient Greek Philosophy," Ed. John P. Anton and George L. Kustas. Modern Schoolman 52 (4):466-466.
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  22.  2
    Ilya P. Winham (2012). Machiavellian Democracy. By John P. McCormick. The European Legacy 17 (6):860-861.
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  23.  1
    Jake Earl (2015). Review of John P. Lizza, Ed., Potentiality: Metaphysical and Bioethical Dimensions. [REVIEW] American Journal of Bioethics 15 (8):10-12.
    Each of the 13 articles in this collection wrestles with intricate metaphysical and moral aspects of the widespread belief that a thing’s potential—what it could, would, might, or will be, but isn’t yet—matters for how we should treat that thing. As John Lizza explains in his lucid introduction, the articles are grouped into three parts according to their aims and theoretical constraints. In this review, I briefly summarize and offer some critical discussion of each part.
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  24.  7
    Jude P. Dougherty (2003). Hittinger, John P. Liberty, Wisdom, and Grace: Thomism and Democratic Political Theory. Review of Metaphysics 57 (1):151-152.
  25.  1
    John Ferguson (1984). Raymond E. Brown and John P. Meier. Antioch and Rome: New Testament Cradles of Catholic Christianity. Pp. Xii + 242. Price Not Stated. [REVIEW] Religious Studies 20 (3):514.
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  26. Marianne Hammerl, Andy P. Field, Benjamin Libet, Peter Cariani & Steven Ravett Brown (1999). John P. Kline, Gary E. Schwartz, Ziya V. Dikman, and Iris R. Bell. Electroencephalographic Regis. Consciousness and Cognition 8:585.
     
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  27. John Mccarthy (1954). John P. Kenny, O.P., Principles of Medical Ethics. [REVIEW] The Thomist 17:100.
     
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  28. H. D. Rankin & P. J. Bicknell (1967). Review: Buffalo Studies, Vol.II,No.2: Science, Philosophy and Our Educational Tasks: Papers for a Symposium Held at the Annual Meeting of the American Philosophical Association, Western Division, Milwaukee, Wisconsin. April 29, 1964. Edited by John P.Anton and George Kimball Plochmann. [REVIEW] Apeiron 1 (2):32-33.
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  29. Jacques Schlosser (2008). La méthodologie de John P. Meier dans sa quête du Jésus historique. Recherches de Science Religieuse 2 (2):201-218.
    Au début de son livre sur la religion de Jésus, Geza Vermes exprimait son aversion pour la méthodologie. Selon lui, elle menace l'inventivité du chercheur, car « la recherche ne doit pas être liée par des règles trop strictes » et mieux vaut faire preuve de « pragmatisme ». La vigueur de la critique que John Meier adresse à son collègue illustre fort bien son refus de l'amateurisme. « Au bout du compte, dit-il dans l'introduction au troisième volume , (...)
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  30. Richard H. Sewell, John L. Thomas, Richard O. Curry & Martin Duberman (1965). John P. Hale and the Politics of Abolition. Science and Society 29 (4):502-505.
     
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  31.  8
    Toby Meadows (forthcoming). Rigor and Structure, by John P. Burgess. Australasian Journal of Philosophy:1-3.
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  32.  1
    Christine Bard (2001). John HARVEY, Des hommes en noir. Du costume masculin à travers les siècles, Paris, Abbeville, 1998, 321 p. (traduit de l'anglais, 1995). [REVIEW] Clio 2:15-15.
    Depuis la fin du Moyen Âge, périodiquement, le noir caractérise le vestiaire masculin. L'étude de John Harvey en cherche les raisons à travers un foisonnement de sources picturales et littéraires, sans négliger les contextes politiques et religieux qui ont pu établir le règne du noir. C'est au XIXe siècle que la conscience en apparaît, sous une forme problématique : pourquoi les hommes (et non les femmes, nous y reviendrons) optent-ils pour la couleur du deuil ? « Symbole terrible », (...)
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  33.  22
    A. C. Paseau (forthcoming). JOHN P. BURGESS Rigor and Structure. British Journal for the Philosophy of Science:axv046.
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  34.  8
    J. Sutton (2003). Wright, John P. And Paul Potter,(Eds.), Psyche And Soma. Australasian Journal of Philosophy 81 (1):142-143.
    Review of Psyche And Soma: Physicians and Metaphysicians on the Mind-Body Problem from Antiquity to Enlightenment.
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  35.  11
    Richard Pettigrew (2016). John P. Burgess. Rigor and Structure. Oxford: Oxford University Press, 2015. ISBN: 978-0-19-872222-9 ; 978-0-19-103360-5 . Pp. Xii + 215. [REVIEW] Philosophia Mathematica 24 (1):129-136.
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  36.  54
    G. Haas (1994). Book Review : Prospects for a Common Morality, Edited by Gene Outka and John P. Reeder, Jr. Princeton, N.J., and London, Princeton University Press, 1992. 302 Pp. 32.50 (Hardback), 12.95 (Paperback). [REVIEW] Studies in Christian Ethics 7 (2):138-141.
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  37.  18
    Winston A. Wilkinson (1986). The Sceptical Realism of David Hume. By John P. Wright. Modern Schoolman 63 (4):305-308.
  38.  5
    Massimiliano Colucci (2015). John P. Lizza : Potentiality: Metaphysical and Bioethical Dimensions. Theoretical Medicine and Bioethics 36 (6):449-451.
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  39.  1
    Thomas Dewender (2015). John P. Doyle, On the Borders of Being and Knowing. Some Late Scholastic Thoughts on Supertranscendental Being. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):273-277.
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  40.  18
    Amitrajeet A. Batabyal (2001). Discounting and Intergenerational Equity Edited by Paul R. Portney and John P. Weyant. Agriculture and Human Values 18 (2):235-236.
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  41.  16
    Gaëlle Fiasse (2000). Thomas Aquinas, Commentary on Aristotle's «Nicomachean Ethics». Translated by CI Litzinger, Op Foreword by Ralph McInerny** _Thomas Aquinas, Commentary on Aristotle's «De Anima». Translated by Kenelm Foster, Op, and Silvester Humphries, Op Introduction by Ralph McInerny_** Thomas Aquinas, Commentary on Aristotle's «Metaphysics». Translation and Introduction by John P. Rowan. Preface by Ralph McInerny. [REVIEW] Revue Philosophique De Louvain 98 (3):610-612.
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  42.  52
    Mary Tiles (2002). Review of J. P. Mayberry, The Foundations of Mathematics in the Theory of Sets. [REVIEW] Philosophia Mathematica 10 (3):324-337.
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  43.  14
    Richard Zach (2003). Boolos George S., Burgess John P., and Jeffrey Richard C.. Computability and Logic, Cambridge University Press, Cambridge, 2002. Xi+ 356 Pp. [REVIEW] Bulletin of Symbolic Logic 9 (4):520-521.
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  44.  51
    Øystein Linnebo (2006). Mending the Master: John P. Burgess, Fixing Frege. Princeton, N. J.: Princeton University Press, 2005. ISBN 0-691-12231-8. Pp. XII + 257. [REVIEW] Philosophia Mathematica 14 (3):338-400.
    Fixing Frege is one of the most important investigations to date of Fregean approaches to the foundations of mathematics. In addition to providing an unrivalled survey of the technical program to which Frege's writings have given rise, the book makes a large number of improvements and clarifications. Anyone with an interest in the philosophy of mathematics will enjoy and benefit from the careful and well-informed overview provided by the first of its three chapters. Specialists will find the book an indispensable (...)
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  45.  5
    Jay R. Elliott (2014). On the Teacher: Saint Augustine and Saint Thomas Aquinas: A Comparison. By William Ligon Wade, S. J., Edited by John P. Doyle. [REVIEW] Augustinian Studies 45 (1):123-125.
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  46.  16
    Marco Sgarbi (2012). Doyle, John P. Collected Studies on Francisco Suárez, S.J. (1548-1617). Review of Metaphysics 65 (4):866-868.
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  47.  8
    Brian R. Clack (1998). Ninian Smart. Reflections in the Mirror of Religion. (Edited with an Introduction by John P. Burris.) Pp. XIII+237. (Basingstoke & London: Macmillan, 1997.) £40.00 Hbk, £15.99 Pbk. [REVIEW] Religious Studies 34 (1):115-118.
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  48.  9
    David J. Hassel (1971). "Augustine and the Greek Philosophers," by John P. Callahan. Modern Schoolman 48 (3):288-289.
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  49.  4
    Stephen McLeod (2011). John P. Burgess , Philosophical Logic . Reviewed By. Philosophy in Review 31 (1):4-7.
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  50.  18
    Rory Fox (2009). Francisco Suarez, On Real Relation (Disputatio Metaphysicae XLVII) A Translation From the Latin, Edited with an Introduction and Notes by John P. Doyle�Suarez: Between Scholasticism and Modernity (Marquette Studies in Philosophy 52). By Jose Pereira. Heythrop Journal 50 (2):322-323.
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