Search results for 'John P. Stewart' (try it on Scholar)

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  1. Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. (Kampen, The Netherlands: Kok Pharos Publishing House, 1995.) Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. (Ithaca & London: Cornell University Press, 1995.)Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. (Oxford: Westview Press, 1995.) £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. (Cambridge: Cambridge University Press, 1994.) £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. (Edinburgh: Edinburgh University Press, 1994.) £39.50. [REVIEW] Religious Studies 32 (2):293.score: 4440.0
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  2. John W. Sweigart & John P. Stewart (1959). Another Look at Fact, FIction, and Forecast. Philosophical Studies 10 (6):81 - 89.score: 870.0
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  3. M. A. Stewart & John P. Wright (eds.) (1995). Hume and Hume's Connexions. Penn State University Press.score: 870.0
     
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  4. John Coggon, Cameron Stewart & Laura Williamson (2009). Recent Developments. Journal of Bioethical Inquiry 6 (3):141-144.score: 480.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9235-5 Authors John Coggon, University of Manchester Centre for Social Ethics and Policy, Institute for Science, Ethics, and Innovation, School of Law Manchester UK Cameron Stewart, University of Sydney Centre for Health Governance, Law and Ethics, Sydney Law School Sydney NSW 2006 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  5. J. Somerville (1998). MA Stewart and John P. Wright (Eds), Hume and Hume's Connexions. British Journal for the History of Philosophy 6:140-142.score: 435.0
     
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  6. Adam Stewart (2010). John Henry Newman and Andrew Martin Fairbairn. Newman Studies Journal 7 (2):6-17.score: 420.0
    This essay examines the contrasting conceptualizations of reason in the thought of John Henry Newman and Andrew Martin Fairbairn in their articles published in The Contemporary Review in 1885. This essay articulates both Fairbairn’s charge of philosophical scepticism against Newman as well as Newman’s defense of his position and concomitantly details Fairbairn’s and Newman’s competing notions of the efficacy of reason to provide reliable knowledge of God. The positions of Fairbairn and Newman remain two of the most important perspectives (...)
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  7. Robert Michael Stewart (1982). John Clarke and Francis Hutcheson on Self-Love and Moral Motivation. Journal of the History of Philosophy 20 (3):261-277.score: 360.0
  8. Carole Stewart (1986). John Locke's Moral Philosophy. Journal of the History of Philosophy 24 (1):127-129.score: 360.0
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  9. H. Stewart (1929). Aere Perennius—Scherts en Ernst in de Oden van Horatius. Door C. P. Burger, Pp. xii + 336. The Hague: Nijhoff, 1926. The Classical Review 43 (01):42-.score: 360.0
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  10. A. B. P. (1997). Stewart Guthrie. Faces in the Clouds: A New Theory of Religion. (New York: Oxford University Press, 1993.) Pp. 336. $30.00 Hbk, $16.95 Pbk. [REVIEW] Religious Studies 33 (1):131-134.score: 360.0
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  11. Donald Stewart (1972). A Pseudo-Anarchist Belatedly Replies to R. P. Wolff. Journal of Critical Analysis 4 (2):51-61.score: 360.0
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  12. H. F. Stewart (1904). Gifford's Eusebius Eusebii Pamphili Evangelicae Praeparationis. Libr. XV. Ad Codices Manuscriptos Denuo Collatos Recensuit Anglice Nunc Primum Reddidit Notis Et Indicibus Instruxit E. H. Gifford, S.T.P. Oxford Univ. Press, 1903. £5 5s. [REVIEW] The Classical Review 18 (06):323-325.score: 360.0
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  13. Felice Accrocca & Robert M. Stewart (1994). Concerning the Case of the Heretical Pope: John XXII and the Question of Poverty: Ms. XXI of the Capestrano Convent. Franciscan Studies 54 (1):167-184.score: 360.0
  14. Carole Stewart (1988). John E. Thomas and Wilfrid J. Waluchow, Well and Good: Case Studies in Biomedical Ethics Reviewed By. Philosophy in Review 8 (2):76-78.score: 360.0
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  15. T. D. Stewart (1966). Origins of Man: Physical Anthropology John Buettner-Janusch. BioScience 16 (9):626-626.score: 360.0
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  16. H. F. Stewart (1926). Saint Augustin : Confessions, Livres I.–XVIII. Texte Établi Et Traduit Par P. De Labriolle. Pp. Xxxi + 202. Paris: Soc. d'Édition ' Les Belles Lettres,' 1925. [REVIEW] The Classical Review 40 (01):37-38.score: 360.0
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  17. Joseph P. DeMarco & Douglas O. Stewart (2009). Expanding Autonomy; Contracting Informed Consent. American Journal of Bioethics 9 (2):35 – 36.score: 280.0
  18. H. W. Catling, P. Dikaios & J. R. Stewart (1966). Cyprus. The Swedish Cyprus Expedition. Vol. Iv, Part I A. The Stone Age and the Early Bronze Age in Cyprus. Journal of Hellenic Studies 86:257.score: 280.0
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  19. John M. Luiz & Callum Stewart (forthcoming). Corruption, South African Multinational Enterprises and Institutions in Africa. Journal of Business Ethics.score: 280.0
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  20. P. Dikaios, E. Stewart & J. Stewart (1952). Vounous 1937-8. Journal of Hellenic Studies 72:151.score: 280.0
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  21. G. P. Mohrmann & Charles J. Stewart (eds.) (1991). Explorations in Rhetorical Criticism. Penn State University Press.score: 280.0
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  22. William P. Wallace, Mark T. Stewart, Heather L. Sherman & Michael D. Mellor (1995). False Positives in Recognition Memory Produced by Cohort Activation. Cognition 55 (1):85-113.score: 280.0
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  23. John E. Stewart (2007). The Future Evolution of Consciousness. Journal of Consciousness Studies 14 (8):58-92.score: 240.0
  24. John E. Stewart (2010). The Meaning of Life in a Developing Universe. Foundations of Science 15 (4):395-409.score: 240.0
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  25. Pierre Steiner & John Stewart (2009). From Autonomy to Heteronomy (and Back): The Enaction of Social Life. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):527-550.score: 240.0
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
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  26. Charles Lenay, John Stewart, Marieke Rohde & Amal Ali Amar (2012). You Never Fail to Surprise Me: The Hallmark of the Other: Experimental Study and Simulations of Perceptual Crossing. Interaction Studies 12 (3):373-396.score: 240.0
    Classically, the question of recognizing another subject is posed unilaterally, in terms of the observed behaviour of the other entity. Here, we propose an alternative, based on the emergent patterns of activity resulting from the interaction of both partners. We employ a minimalist device which forces the subjects to externalize their perceptual activity as trajectories which can be observed and recorded; the results show that subjects do identify the situation of perceptual crossing with their partner. The interpretation of the results (...)
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  27. Douglas O. Stewart & Joseph P. DeMarco (2010). Rational Noncompliance with Prescribed Medical Treatment. Kennedy Institute of Ethics Journal 20 (3):277-290.score: 240.0
    Patient noncompliance with physician prescriptions, especially in nonsymptomatic chronic diseases, is frequently characterized in the literature as harmful and economically costly (Miller 1997).1 Nancy Houston Miller views patient noncompliance as harmful because noncompliance can result in continued or new health problems leading to hospital admissions. Further, she places the annual monetary cost of noncompliance at $100 billion.Patient noncompliance with prescribed treatment is considered the least understood form of health behavior (Coons 2001). Despite the plethora of attention in journal articles, the (...)
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  28. John Stewart (2001). Radical Constructivism in Biology and Cognitive Science. Foundations of Science 6 (1-3):99-124.score: 240.0
    This article addresses the issue of objectivism vs constructivism in two areas,biology and cognitive science, which areintermediate between the natural sciences suchas physics (where objectivism is dominant) andthe human and social sciences (whereconstructivism is widespread). The issues inbiology and in cognitive science are intimatelyrelated; in each of these twin areas, the objectivism vs constructivism issue isinterestingly and rather evenly balanced; as aresult, this issue engenders two contrastingparadigms, each of which has substantialspecific scientific content. The neo-Darwinianparadigm in biology is closely resonant (...)
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  29. John Stewart (2012). The Future of Life and What It Means for Humanity. Foundations of Science 17 (1):47-50.score: 240.0
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is the replacement (...)
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  30. Douglas O. Stewart & Joseph P. DeMarco (2005). An Economic Theory of Patient Decision-Making. Journal of Bioethical Inquiry 2 (3):153-164.score: 240.0
    Patient autonomy, as exercised in the informed consent process, is a central concern in bioethics. The typical bioethicist's analysis of autonomy centers on decisional capacity—finding the line between autonomy and its absence. This approach leaves unexplored the structure of reasoning behind patient treatment decisions. To counter that approach, we present a microeconomic theory of patient decision-making regarding the acceptable level of medical treatment from the patient's perspective. We show that a rational patient's desired treatment level typically departs from the level (...)
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  31. John David Stewart (1969). Paul Ricoeur's Phenomenology of Evil. International Philosophical Quarterly 9 (4):572-589.score: 240.0
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  32. John McPhee & Cameron Stewart (2005). Recent Developments in Law. Journal of Bioethical Inquiry 2 (2):3-9.score: 240.0
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  33. P. Stewart (1975). Letter: Dialogue Between Marshall Marinker and Ivan Illich. Journal of Medical Ethics 1 (3):153-154.score: 240.0
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  34. John Stewart & Olivier Gapenne (2004). Reciprocal Modelling of Active Perception of 2-D Forms in a Simple Tactile-Vision Substitution System. Minds and Machines 14 (3):309-330.score: 240.0
    The strategies of action employed by a human subject in order to perceive simple 2-D forms on the basis of tactile sensory feedback have been modelled by an explicit computer algorithm. The modelling process has been constrained and informed by the capacity of human subjects both to consciously describe their own strategies, and to apply explicit strategies; thus, the strategies effectively employed by the human subject have been influenced by the modelling process itself. On this basis, good qualitative and semi-quantitative (...)
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  35. Neil Stewart, Nick Chater, Henry P. Stott & Stian Reimers (2003). Prospect Relativity: How Choice Options Influence Decision Under Risk. Journal of Experimental Psychology: General 132 (1):23.score: 240.0
  36. John Holmwood & Alexander Stewart (1994). Synthesis and Fragmentation in Social Theory: A Progressive Solution. Sociological Theory 12 (1):83-100.score: 240.0
    Postmodern claims for the lack of general coherence in social life and therefore in social research are merely a version of recurrent attempts to accept incoherence as adequate in explanations. Incoherence, however, is less sharply distinguished from the synthetic and generalizing theories that it is held to have replaced than its proponents and critics suppose. Generalizing approaches, in fact, were built around contradictions that contributed to their instability and facilitated postmodern fragmentation. In this paper we demonstrate the central contradictions in (...)
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  37. John Stewart (2001). Future Psychological Evolution. [Journal (on-Line/Unpaginated)].score: 240.0
    Humans are able to construct mental representations and models of possible interactions with their environment. They can use these mental models to identify actions that will enable them to achieve their adaptive goals. But humans do not use this capacity to identify and implement the actions that would contribute most to the evolutionary success of humanity. In general, humans do not find motivation or satisfaction in doing so, no matter how effective such actions might be in evolutionary terms. From an (...)
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  38. John B. Stewart (1977). Hume's Philosophical Politics. Journal of the History of Philosophy 15 (2):231-233.score: 240.0
  39. Edward C. P. Stewart (1987). The Primordial Roots of Being. Zygon 22 (1):87-107.score: 240.0
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  40. John Coggon, Bill Madden, Tina Cockburn, Cameron Stewart, Jerome Amir Singh, Anant Bhan, Ross E. Upshur & Bernadette Richards (2012). Organ Donation, Discrimination After Death, Anti-Vaccination Sentiments, and Tuberculosis Management. Journal of Bioethical Inquiry 9 (2):125-133.score: 240.0
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  41. Leland P. Stewart (1971). Corinne Chisholm Frost 1886-1971. Proceedings and Addresses of the American Philosophical Association 45:211 - 212.score: 240.0
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  42. Betty Alford, Julia Ballenger, Angela Crespo Cozart, Sandy Harris, Ray Horn, Patrick M. Jenlink, John Leonard, Vincent Mumford, Amanda Rudolph, Kris Sloan, Sandra Stewart, Faye Hicks Townes & Kim Woo (2009). The Struggle for Identity in Today's Schools: Cultural Recognition in a Time of Increasing Diversity. R&L Education.score: 240.0
    This book examines cultural recognition and the struggle for identity in America's schools.
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  43. Clay Baulch, Nichole E. Bourgeois, Peter Hlebowitsh, Raymond A. Horn, Karen Embry-Jenlink, Patrick M. Jenlink, Timothy B. Jones, Andrew Kaplan, Jarod Lambert, John Leonard, Reitumetse Obakeng Mabokela, Jean A. Madsen, Kathy Sernak, Robert J. Starratt, Lee Stewart, Duncan Waite & Susan Field Waite (2009). Dewey's Democracy and Education Revisited: Contemporary Discourses for Democratic Education and Leadership. R&L Education.score: 240.0
    This book presents a collection of contemporary discourses that reconsider the relationship of democracy as a political ideology and American ideal (i.e.
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  44. Knud Haakonssen, Manfred Kuehn, Daniel Schulthess, M. A. Stewart, Alexander Broadie, Rebecca Copenhaver, John Glassford, Miguel A. Badia-Cabrera, Aaron Garrett & Atis Zakatistovs (2001). British Society for the History of Philosophy. British Journal for the History of Philosophy 9 (1):195.score: 240.0
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  45. Charles Lenay & John Stewart (2012). Minimalist Approach to Perceptual Interactions. Frontiers in Human Neuroscience 6.score: 240.0
    Work aimed at studying social cognition in an interactionist perspective often encounters substantial theoretical and methodological difficulties: identifying the significant behavioural variables; recording them without disturbing the interaction; and distinguishing between: (a) the necessary and sufficient contributions of each individual partner for a collective dynamics to emerge ; (b) features which derive from this collective dynamics and escape from the control of the individual partners ; (c) the phenomena arising from this collective dynamics which are subsequently appropriated and used by (...)
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  46. John McPhee & Cameron Stewart (2005). Law Section: Reccent Developments in Law. [REVIEW] Journal of Bioethical Inquiry 2 (1):4-9.score: 240.0
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  47. Susan Randolph, Michelle Prairie & John Stewart (2012). Monitoring State Fulfillment of Economic and Social Rights Obligations in the United States. Human Rights Review 13 (2):139-165.score: 240.0
    This article adapts the economic and social rights fulfillment index (SERF Index) developed by Fukuda-Parr, Lawson-Remer, and Randolph to assess the extent to which each of the 50 US states fulfills the economic and social rights obligations set forth in the International Covenant on Economic, Social and Cultural Rights. It then extends the index to incorporate discrimination and examines differences in economic and social rights fulfillment by race and sex within each of the states. The overall SERF Index score varies (...)
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  48. John Stewart (2002). Genetics, Biology and Multifactorial Diseases. Acta Biotheoretica 50 (4).score: 240.0
    The schematic concept of levels of causal interaction is applied to the relation between genetics and biology. The strength of classical formal genetics lies in its power to proceed directly from observations on an external phenotype, to inferences concerning the nature and properties of the fundamental genetic factors. Its weakness comes from the fact that by short-circuiting the causal chain leading from genotype to phenotype, it creates a divorce between genetics and biology. It is argued that in order to reestablish (...)
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  49. John Stewart (2012). The Reality of Phlogiston in Great Britain. Hyle 18 (2):175 - 194.score: 240.0
    Mi Gyung Kim (2008) has challenged the historiographical assumption that phlogiston was the paradigmatic concept in eighteenth century chemistry. Her analysis of the operational, theoretical, and philosophical identities of phlogiston demonstrates how Stahlian phlogiston was appropriated into the burgeoning field of affinity theory. However, this new French conception of phlogiston was destabilized by the introduction of Boerhaave's thermometrics. By extending this story through 1790, I will show that British pneumatic chemists integrated new understandings of heat with an affinity based operational (...)
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