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  1. John P. Wright (2012). Hume on the Origin of 'Modern Honour' : A Study in Hume's Philosophical Development. In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press.
     
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  2. John P. Wright (2012). Scepticism, Causal Science and 'The Old Hume'. Journal of Scottish Philosophy 10 (2):123-142.
    This paper replies to Peter Millican (Mind, 2009), who argues that Hume denies the possible existence of causal powers which underlie the regularities that we observe in nature. I argue that Hume's own philosophical views on causal power cannot be considered apart from his mitigated skepticism. His account of the origin of the idea of causal power, which traces it to a subjective impression, only leads to what he calls ‘Pyrrhonian scepticism’. He holds that we can only escape such excessive (...)
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  3. John P. Wright (2011). Ideas of Custom and Habit in Early Modern Philosophy. Journal of the British Society for Phenomenology 42 (1):18.
     
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  4. John P. Wright (2009). Hume's 'A Treatise of Human Nature': An Introduction. Cambridge University Press.
    Machine generated contents note: Preface; 1. The author and the book; 2. First principles; 3. Causation; 4. Skepticism; 5. Determinism; 6. Passions, sympathy, and others' minds; 7. Motivation: reason and the calm passions; 8. Moral sense, reason, and moral skepticism; 9. The foundations of morals; Bibliography and further reading; Index.
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  5. John P. Wright (2008). A Treatise of Human Nature. Hume Studies 34 (2):300-304.
  6. John P. Wright (2007). Kemp Smith and the Two Kinds of Naturalism in Hume's Philosophy. Rivista di Storia Della Filosofia 62 (3):17-36.
     
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  7. James G. Buickerood & John P. Wright (2006). John William Yolton, 1921-2005. Proceedings and Addresses of the American Philosophical Association 79 (5):139 - 142.
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  8. John P. Wright (2003). Stability and Justification in Hume's Treatise (Review). Journal of the History of Philosophy 41 (4):562-564.
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  9. John P. Wright (2003). Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician. Hume Studies 29 (1):125-141.
  10. John P. Wright (2002). Substance Versus Function Dualism in Eighteenth-Century Medicine. In John P. Wright & Paul Potter (eds.), Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment. Clarendon Press.
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  11. Gary Fuller, Robert Stecker & John P. Wright (eds.) (2000). John Locke, an Essay Concerning Human Understanding in Focus. Routledge.
    John Locke's Essay Concerning Human Understanding is among the most important books in philosophy ever written. It is a difficult work dealing with many themes, including the origin of ideas; the extent and limits of human knowledge; the philosophy of perception; and religion and morality. This volume focuses on the last two topics and provides a clear and insightful survey of these overlooked aspects of Locke's best-known work. Four eminent Locke scholars present authoritative discussions of Locke's view on the ethics (...)
     
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  12. John P. Wright (2000). Hume's Causal Realism: Recovering a Traditional Interpretation. In Rupert J. Read & Kenneth A. Richman (eds.), The New Hume Debate. Routledge. 88--99.
     
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  13. John P. Wright & Paul Potter (eds.) (2000). Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment. Clarendon Press.
    Psyche and Soma is a multi-disciplinary exploration of the history of understanding of the human mind or soul and its relationship to the body, through the course of more than two thousand years. Thirteen specially commissioned chapters, each written by a recognized expert, discuss such figures as the doctors Hippocrates and Galen, the theologians St Paul, Augustine, and Aquinas, and philosophers from Plato to Leibniz.
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  14. John P. Wright (1999). Stephen Nadler, Spinoza: A Life Reviewed By. Philosophy in Review 19 (6):436-438.
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  15. M. A. Stewart & John P. Wright (eds.) (1995). Hume and Hume's Connexions. Penn State University Press.
     
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  16. John P. Wright (1995). RS Woolhouse, Descartes, Spinoza, Leibniz: The Concept of Substance in Seventeenth-Century Metaphysics Reviewed By. Philosophy in Review 15 (6):432-434.
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  17. John P. Wright (1995). Wayne Waxman's Hume's Theory of Consciousness. Hume Studies 21 (2):344-350.
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  18. John P. Wright (1991). Hume's Rejection of the Theory of Ideas. History of Philosophy Quarterly 8 (2):149 - 162.
  19. John P. Wright (1987). Hume Vs. Reid on Ideas: The New Hume Letter. Mind 96 (383):392-398.
  20. John P. Wright (1987). Ignorance and Evidence in Hume Scholarship. Dialogue 26 (04):731-.
  21. John P. Wright (1986). Hume's Academic Scepticism: A Reappraisal of His Philosophy of Human Understanding. Canadian Journal of Philosophy 16 (3):407 - 435.
  22. John P. Wright (1985). Bayle. Teaching Philosophy 8 (3):265-267.
  23. John P. Wright (1983). Descartes and Hume. Philosophical Books 24 (2):81-82.
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  24. John P. Wright (1983). Hume's Theory of Justice. Philosophical Books 24 (4):219-220.
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  25. John P. Wright (1983). McGill Hume Studies. Philosophical Books 24 (1):22-24.
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  26. John P. Wright (1983). The Sceptical Realism of David Hume. Manchester Up.
    Introduction A brief look at the competing present-day interpretations of Hume's philosophy will leave the uninitiated reader completely baffled. On the one hand , Hume is seen as a philosopher who attempted to analyse concepts with ...
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  27. John P. Wright (1982). The Philosophy of Medicine: The Early Eighteenth Century Lester King Cambridge, Mass., & London: Harvard University Press, 1978. Pp. Viii, 291. $17.50. [REVIEW] Dialogue 21 (01):153-156.
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  28. John P. Wright (1981). Ideas in Seventeeth‐Century France. Philosophical Books 22 (2):90-91.
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  29. John P. Wright (1981). The Concepts of Illness, Disease and Morbus. Philosophical Books 22 (2):89-90.
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